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 These Last Days News - October 27, 2011

A Catholic Manifesto in Support of Pope Benedict at Assisi III...

"Arrogance, pride is always the beginning of the end.  It is only in the simple hearts of man, the simple hearts, the child-like candor of an adult, that the truth will be found and the way.  I am the way!  No one shall come to the Father but through Me, for I am the way.  All who deny My visit to your world, all who have not accepted Me as the Messiah, they are against Me, and as such, will seek to destroy all who uphold the truth." - Jesus, August 5, 1974

"My Son died a cruel death upon His cross for you.  He could not die for all, for only many have made themselves ready to come across the veil.  Though We wished in Our hearts, all of Heaven wished that man would all turn from his ways, ways that offend the Eternal Father much, and return onto the narrow road that will lead him directly back to the Eternal Kingdom of Heaven-however, man has chosen to set himself upon the wide road filled with earthly pleasures.  The sins of the flesh are condemning many to hell, My children." - Our Lady, April 1, 1978

Vatican Insider reported on October 4, 2011:

A mayor risk for the upcoming Assisi gathering in late October, as shown in the current heated and raging debate, is for the event to be manipulated by a number of the media and then presented in a way poles apart from the Pope’s very intentions.

In a communiqué by the Holy See press office dated 2 April 2011 and in subsequent please, the Holy Father asked for the faithful to support him, both spiritually and with their presence there, in this ideal pilgrimage in the city of Saint Francis.

During a relevant symposium in Rome on October 1st, 2011, don Mauro Gagliardi, a young theologian and professor attached to the Pontifical university “Regina Apostolorum” who is also consultor in the Vatican for the office of the Papal liturgical celebrations and the Congregation for Divine Worship and Disciplines of Sacrament, decided to heed the Pope’s call in the most concrete and practical way: a manifesto setting the record straight with regard to the true interpretation key of the Assisi initiative in full compliance with the will of the Holy Father. A manifesto that should obviously be circulated/printed/posted as widely as possible in any for of media around the world.

“Holy Father, in obedience to your request, we are preparing ourselves in prayer for the forthcoming World Day of Prayer for Peace, due to be celebrated twenty-five years after its first edition, which was promoted by Your  predecessor, Blessed John Paul II.

We are prepare ourselves to this day with a spirit of faith, in the double relevance of this virtue: with personal faith in the Lord, who guides His Church through the work of her legitimate pastors, and with faith in the truth that God revealed in Christ for our salvation. It’s in the light of this faith that we value the Assisi Day and accompany you in your pilgrimage of peace.

We are also preparing in a spirit of charity, that is with true love towards those religious men who will gather in Assisi under Your presidency. Following the teachings of Blessed John Paul II, let us reach out with charity to them, proclaiming with love and frankness our firm conviction of faith that Jesus Christ is the only Savior of the world and that true peace is only in Him.

Together with you, Holy Father, we are meeting our non Christian brothers to confirm their sound aspirations and their legitimate desire for peace, which they manifest through the prayers proper of their own religions. If this prayer is not and cannot be ours, if it is not therefore possible to pray together; and if we Christians, in the light of the word of truth of the Gospel, identify errors and gaps in their religions, nevertheless we appreciate the sincere search of God and the human prayer, beseeching for the Almighty to give the world justice and peace.

Thus avoiding any hint of syncretism or relativist interpretation, as if the Day of Assisi should involve a surrender of Christianity in so far as its profession of absoluteness and truth is concerned, we support your efforts, Holy Father, for every single human being to be brought closer to the mystery of Christ the Lord. Together with you, Your Holiness, we repeat and announce that there is no other name given among men by which they can find salvation except in the Name of Jesus Christ, Savior of the world, yesterday, today and forever”.

Here is the Holy Father's Address Today in the Basilica of St Francis, in Assisi:

Dear Brothers and Sisters,

Distinguished Heads and Representatives of Churches, Ecclesial Communities and World Religions,

Dear Friends,

Twenty-five years have passed since Blessed Pope John Paul II first invited representatives of the world’s religions to Assisi to pray for peace. What has happened in the meantime? What is the state of play with regard to peace today?

At that time the great threat to world peace came from the division of the earth into two mutually opposed blocs. A conspicuous symbol of this division was the Berlin Wall which traced the border between two worlds right through the heart of the city.

In 1989, three years after Assisi, the wall came down, without bloodshed. Suddenly the vast arsenals that stood behind the wall were no longer significant. They had lost their terror. The peoples’ will to freedom was stronger than the arsenals of violence. The question as to the causes of this dramatic change is complex and cannot be answered with simple formulae. But in addition to economic and political factors, the deepest reason for the event is a spiritual one: behind material might there were no longer any spiritual convictions.

The will to freedom was ultimately stronger than the fear of violence, which now lacked any spiritual veneer. For this victory of freedom, which was also, above all, a victory of peace, we give thanks. What is more, this was not merely, nor even primarily, about the freedom to believe, although it did include this. To that extent we may in some way link all this to our prayer for peace.

But what happened next? Unfortunately, we cannot say that freedom and peace have characterized the situation ever since. Even if there is no threat of a great war hanging over us at present, nevertheless the world is unfortunately full of discord. It is not only that sporadic wars are continually being fought – violence as such is potentially ever present and it is a characteristic feature of our world. Freedom is a great good. But the world of freedom has proved to be largely directionless, and not a few have misinterpreted freedom as somehow including freedom for violence. Discord has taken on new and frightening guises, and the struggle for freedom must engage us all in a new way.

Let us try to identify the new faces of violence and discord more closely. It seems to me that, in broad strokes, we may distinguish two types of the new forms of violence, which are the very antithesis of each other in terms of their motivation and manifest a number of differences in detail.

Firstly there is terrorism, for which in place of a great war there are targeted attacks intended to strike the opponent destructively at key points, with no regard for the lives of innocent human beings, who are cruelly killed or wounded in the process. In the eyes of the perpetrators, the overriding goal of damage to the enemy justifies any form of cruelty. Everything that had been commonly recognized and sanctioned in international law as the limit of violence is overruled. We know that terrorism is often religiously motivated and that the specifically religious character of the attacks is proposed as a justification for the reckless cruelty that considers itself entitled to discard the rules of morality for the sake of the intended "good". In this case, religion does not serve peace, but is used as justification for violence.

The post-Enlightenment critique of religion has repeatedly maintained that religion is a cause of violence and in this way it has fuelled hostility towards religions. The fact that, in the case we are considering here, religion really does motivate violence should be profoundly disturbing to us as religious persons. In a way that is more subtle but no less cruel, we also see religion as the cause of violence when force is used by the defenders of one religion against others. The religious delegates who were assembled in Assisi in 1986 wanted to say, and we now repeat it emphatically and firmly: this is not the true nature of religion. It is the antithesis of religion and contributes to its destruction.

In response, an objection is raised: how do you know what the true nature of religion is? Does your assertion not derive from the fact that your religion has become a spent force? Others in their turn will object: is there such a thing as a common nature of religion that finds expression in all religions and is therefore applicable to them all?

We must ask ourselves these questions, if we wish to argue realistically and credibly against religiously motivated violence. Herein lies a fundamental task for interreligious dialogue – an exercise which is to receive renewed emphasis through this meeting.

As a Christian I want to say at this point: yes, it is true, in the course of history, force has also been used in the name of the Christian faith. We acknowledge it with great shame. But it is utterly clear that this was an abuse of the Christian faith, one that evidently contradicts its true nature. The God in whom we Christians believe is the Creator and Father of all, and from him all people are brothers and sisters and form one single family. For us the Cross of Christ is the sign of the God who put "suffering-with" (compassion) and "loving-with" in place of force. His name is "God of love and peace" (2 Cor 13:11). It is the task of all who bear responsibility for the Christian faith to purify the religion of Christians again and again from its very heart, so that it truly serves as an instrument of God’s peace in the world, despite the fallibility of humans.

If one basic type of violence today is religiously motivated and thus confronts religions with the question as to their true nature and obliges all of us to undergo purification, a second complex type of violence is motivated in precisely the opposite way: as a result of God’s absence, his denial and the loss of humanity which goes hand in hand with it.

The enemies of religion – as we said earlier – see in religion one of the principal sources of violence in the history of humanity and thus they demand that it disappear. But the denial of God has led to much cruelty and to a degree of violence that knows no bounds, which only becomes possible when man no longer recognizes any criterion or any judge above himself, now having only himself to take as a criterion. The horrors of the concentration camps reveal with utter clarity the consequences of God’s absence.

Yet I do not intend to speak further here about state-imposed atheism, but rather about the decline of man, which is accompanied by a change in the spiritual climate that occurs imperceptibly and hence is all the more dangerous. The worship of mammon, possessions and power is proving to be a counter-religion, in which it is no longer man who counts but only personal advantage. The desire for happiness degenerates, for example, into an unbridled, inhuman craving, such as appears in the different forms of drug dependency. There are the powerful who trade in drugs and then the many who are seduced and destroyed by them, physically and spiritually. Force comes to be taken for granted and in parts of the world it threatens to destroy our young people. Because force is taken for granted, peace is destroyed and man destroys himself in this peace vacuum.

The absence of God leads to the decline of man and of humanity. But where is God? Do we know him, and can we show him anew to humanity, in order to build true peace? Let us first briefly summarize our considerations thus far. I said that there is a way of understanding and using religion so that it becomes a source of violence, while the rightly lived relationship of man to God is a force for peace. In this context I referred to the need for dialogue and I spoke of the constant need for purification of lived religion. On the other hand I said that the denial of God corrupts man, robs him of his criteria and leads him to violence.

In addition to the two phenomena of religion and anti-religion, a further basic orientation is found in the growing world of agnosticism: people to whom the gift of faith has not been given, but who are nevertheless on the lookout for truth, searching for God.

Such people do not simply assert: "There is no God". They suffer from his absence and yet are inwardly making their way towards him, inasmuch as they seek truth and goodness.

They are "pilgrims of truth, pilgrims of peace". They ask questions of both sides. They take away from militant atheists the false certainty by which these claim to know that there is no God and they invite them to leave polemics aside and to become seekers who do not give up hope in the existence of truth and in the possibility and necessity of living by it. But they also challenge the followers of religions not to consider God as their own property, as if he belonged to them, in such a way that they feel vindicated in using force against others.
These people are seeking the truth, they are seeking the true God, whose image is frequently concealed in the religions because of the ways in which they are often practised. Their inability to find God is partly the responsibility of believers with a limited or even falsified image of God. So all their struggling and questioning is in part an appeal to believers to purify their faith, so that God, the true God, becomes accessible.

Therefore I have consciously invited delegates of this third group to our meeting in Assisi, which does not simply bring together representatives of religious institutions. Rather it is a case of being together on a journey towards truth, a case of taking a decisive stand for human dignity and a case of common engagement for peace against every form of destructive force.

Finally I would like to assure you that the Catholic Church will not let up in her fight against violence, in her commitment for peace in the world. We are animated by the common desire to be "pilgrims of truth, pilgrims of peace".

Assisi, October 27, 2011

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"My child, I am truly the Mother of great sorrow. As I cast My eyes about your world, I see much taking place that is repeating the time of My Son and His great Sacrifice.
    "I cry bitter tears, for I can only ask, My children, why have you allowed satan to take you on your present path? Did My Son give Himself in sacrifice for nothing? Have you forgotten your purpose for living upon earth?" - Our Lady, March 22, 1975

"My Son left you a legacy of faith. He gave you very clearly the plan for your redemption.  It was written down in clear, precise language for all to know, and what have you done, but you have darkened the pages of your Bible. You have rewritten them so that you would gain, and gain what but damnation!  You are rewriting the Book of life to satisfy the basic foul carnal natures of mankind!  The road to the Eternal Kingdom is a narrow road.  Many have left it now and are wandering farther into darkness." - Our Lady, May 26, 1976

Our Lady of the Roses awesome Bayside Prophecies... https://www.tldm.org/Bayside/   These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995.

APOSTATES
"As My Son was forced to cast out of the temple thieves, so shall He come among you and cast you, O pastors, fling you from without His House! O ye of little faith, you are burrowing like rodents into the foundations of My Son's Church! You run to and fro, crying peace, love, and brotherhood! There shall be no peace, or love, or brotherhood without Faith and Tradition and Truth! And you seek to separate Faith from Tradition. And what have you but lukewarm souls and apostates!" - Our Lady, October 2, 1976  

TRADITION  A  SAFEGUARD
"My child and My children, I need not repeat to you the necessity to retain tradition. It was like a valve, a safeguard from the eruption of My Son's Church, a schism, a division within My Son's House upon earth. I cry unto you, your Mother, as I hasten back and forth bringing you the Message, the counsel from Heaven. You must recognize—bishops, cardinals and pastors—you must recognize what is happening now in My Son's House. There is being rebuilt before your very eyes another religion, another church of man. No angels are helping in this building." - Our Lady, September 7, 1978 

HERESY,  APOSTASY  ABOUND
"Because of the arrogance and pride of My clergy, many of Our sheep, Our children, are lost to the Kingdom of Heaven. Many mitres are destined for the abyss. Heresy and apostasy abounds upon earth. My child, repeat the full story: 
The end is not as far as you can see;
Already there is apostasy.
Man cast his lot and gathered the coals
To stoke the fire that burns the souls.
The days are numbered, the hours are few;
So work and pray and try to do
The mission that's given in the light,
Until that sad day when all becomes night." - Jesus, June 18, 1979 

THE  GREAT  APOSTASY
"Do not accept the fallacy that any man upon earth and mankind are gods. There is but one God. And no man shall set himself above his Master. O My children, cannot you recognize the signs of your times? The great apostasy is upon you!" - Our Lady, December 7, 1976 

USING  RANK  TO  DESTROY
"Those who have the highest places in My Son's Church are now using their rank to destroy the truth. You cannot build on the carnal nature of mankind, the fallen nature of mankind.
     "You must now, My children, read the direction given you by Saint John. He was given the prophecy of your times. You are in those days, My children, the days of apostasy." - Our Lady, October 6, 1975 

THE  SWORD
"Mankind shall feel a sword upon his world. The Eternal Father has endured your apostasy, your arrogance, your heresy much too long! As an errant and ungrateful generation given to sin and abominations of the flesh, you shall be forced to your knees by trial." - St. Michael, July 15, 1975 

TRAITORS
O ye of little faith, pride and arrogance in worldly knowledge! But you have closed the door to My sheep! Scattered them, become traitors to the Seat of Peter! I say unto you: You cannot understand, with all of your knowledge and your pride, the ways of the Eternal Father! There is a plan for each and every one of you in Heaven. You shall receive a just punishment for your arrogance, your apostasy, and your destruction of souls." - Jesus, October 6, 1978 

Directives from Heaven...  https://www.tldm.org/directives/directives.htm

D77 - Obedience   PDF
D109 - Compromise    PDF
D125 - Ecumenism   PDF
D227 - Champions of Heaven   PDF 
D161 - The Great Apostasy  PDF
D163 - Schism  PDF
D236 - Rationalization  PDF 
D381 - Traitors
D388 - False Obedience 

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