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These Last Days News - January 10, 2013

Vatican Replies to SSPX's Latest Attack on Jews by Saying Calling Jews 'Enemies' is 'Unacceptable'...

"Do not abandon My Son any longer by rejecting His Church. Do not judge My Son's Church by man. The foundation is My Son, Jesus. And though the walls may develop cracks, the foundation is solid. Will you not remain and patch these cracks, My children? We do not wish that you break apart into small groups of discord. No schisms must take place in My Son's Church. For all who are baptized a Roman Catholic must die Roman Catholics to enter Heaven. A rejection of the papacy, a rejection of the Faith because of human reasoning shall not be accepted by the Eternal Father in Heaven. Remain faithful and true forever unto the end.” – Our Lady of the Roses, November 20, 1979 

Catholic Culture reported on October 27, 2011:

The Catholic Church remains committed to deepening its relations with Jews and finds it "absolutely unacceptable" to consider the Jewish people as enemies, the Vatican spokesman said.

"It is absolutely unacceptable, impossible, to define the Jews as enemies of the church," Jesuit Father Federico Lombardi said.

In an audio recording posted on YouTube Dec. 30, the head of the traditionalist Society of St. Pius X called the Jewish people "enemies of the church," saying Jewish leaders' support of the Second Vatican Council "shows that Vatican II is their thing, not the church's."

Bishop Bernard Fellay, superior general of the society, said those most opposed to the church granting canonical recognition to the traditionalist society have been "the enemies of the church: the Jews, the Masons, the modernists."

The remarks were made during a nearly two-hour talk Dec. 28 at Our Lady of Mount Carmel Academy in New Hamburg, Ontario.

While the society's Swiss headquarters did not respond to a Catholic News Service email request Jan. 4 for comment, the society's U.S. district published a press release on its website Jan. 5.

"The word 'enemies' used here by Bishop Fellay is of course a religious concept and refers to any group or religious sect which opposes the mission of the Catholic Church and her efforts to fulfill it: the salvation of souls," it said.

The group said, "this religious context" is based on Jesus telling the Pharisees in the Gospel of St. Matthew: "Whoever is not with me is against me, and whoever does not gather with me scatters."

"By referring to the Jews, Bishop Fellay's comment was aimed at the leaders of Jewish organizations, and not the Jewish people," the statement said, adding that any accusations of the society being anti-Semitic were false and an example of "hate speech made in an attempt to silence its message."

Father Lombardi told CNS that the Second Vatican Council document "Nostra Aetate," as well as many papal speeches and Vatican initiatives, reflected the church's continued, firm support "of dialogue and deepening relations" with the Jewish people. "Nostra Aetate" described Christians and Jews as having a common heritage and a profound spiritual bond, and denounced any form of contempt of the Jews.

Pope Benedict XVI's visits to the Western Wall in Jerusalem and synagogues in Cologne, New York and Rome also represent "very significant gestures of the church's good relations and dialogue with Jews," the spokesman said.

In his talk, Bishop Fellay spoke about the society's three years of discussions with the Vatican over the society's future and explained how he interpreted behind-the-scenes communications about the talks.

Apparently speaking without a text, the bishop said he has been receiving mixed messages from the Vatican for years over if and how the group might be brought back into full communion with the church.

He claimed that top Vatican officials told him not to be discouraged by official statements from the Vatican, because they did not reflect Pope Benedict's true feelings.

Pope Benedict launched a series of doctrinal discussions with the SSPX in 2009, lifting excommunications imposed on its four bishops, who were ordained in 1988 without papal approval, and expressing his hopes they would return to full communion with the church.

In 2011, the Vatican gave SSPX leaders a "doctrinal preamble" to sign that outlines principles and criteria necessary to guarantee fidelity to the church and its teaching; the Vatican said the SSPX leaders would have to sign it to move toward full reconciliation.

But Bishop Fellay said he repeatedly told the Vatican that the contents of the preamble -- particularly acceptance of the modern Mass and the council as expressed in the Catechism of the Catholic Church -- were unacceptable.

He said the only reason he continued discussions with Vatican officials was because others "very close to the pope" had assured him that the pope was not in agreement with hard-line official pronouncements from the Vatican.

According to Bishop Fellay, retired Colombian Cardinal Dario Castrillon Hoyos, then-president of the Pontifical Commission "Ecclesia Dei," the office responsible for relations with traditionalist Catholics, had told him in March 2009 that the society would be formally recognized.

When the bishop asked how that could be possible when recognition hinged on accepting the teachings of Vatican II, he said the cardinal replied that such a requirement was only "political" and "administrative" and that, "by the way, that is not what the pope thinks."

Bishop Fellay said he continued to get similar messages from other Vatican officials, even as the formal talks continued. The verbal and written messages were very credible, he said, because they came from officials who saw the pope "every day or every two days."

He said he wouldn't give names, but he did claim "the secretary of the pope himself" was among those who told him not to worry too much about hard-line Vatican positions.

Even if the doctrinal congregation ruled against the society, he claimed the secretary told him, the pope "will overrule it in favor of the society."

"So, you see, I got all of these kinds of messages which were not fitting together," Bishop Fellay said.

The unofficial assurances were what kept him engaged in talks, he said, since the Vatican's official demands, which carried the pope's approval, "would mean the end of our relation with Rome."

Bishop Fellay said Pope Benedict wrote to him, emphasizing that full recognition required the society accept the magisterium as the judge of what is tradition, accept the council as an integral part of tradition and accept that the modern Mass is valid and licit.

Bishop Fellay said, "Even in the council there are some things we accept," as well as reject, however, the group wishes to be free to say, "there are errors in the council" and that "the new Mass is evil."

The group will not accept reconciliation if it means no longer being able to make such pronouncements, he said.

Pope Gregory X's Papal Bull "Papal Protection of the Jews" issued October 7, 1272:

Gregory, bishop, servant of the servants of God, extends greetings and the apostolic benediction to the beloved sons in Christ, the faithful Christians, to those here now and to those in the future.

Even as it is not allowed to the Jews in their assemblies presumptuously to undertake for themselves more than that which is permitted them by law, even so they ought not to suffer any disadvantage in those [privileges] which have been granted them. [This sentence, first written by Gregory I in 598, embodies the attitude of the Church to the Jew.] Although they prefer to persist in their stubbornness rather than to recognize the words of their prophets and the mysteries of the Scriptures [which, according to the Church, foretold the coming of Jesus], and thus to arrive at a knowledge of Christian faith and salvation; nevertheless, inasmuch as they have made an appeal for our protection and help, we therefore admit their petition and offer them the shield of our protection through the clemency of Christian piety. In so doing we follow in the footsteps of our predecessors of blessed memory, the popes of Rome -- Calixtus, Eugene, Alexander, Clement, Innocent, and Honorius.

We decree moreover that no Christian shall compel them or any one of their group to come to baptism unwillingly. But if any one of them shall take refuge of his own accord with Christians, because of conviction, then, after his intention will have been manifest, he shall be made a Christian without any intrigue. For, indeed, that person who is known to have come to Christian baptism not freely, but unwillingly, is not believed to posses the Christian faith.

[The Church, in principle, never approved of compulsory baptism of Jews.]

Moreover no Christian shall presume to seize, imprison, wound, torture, mutilate, kill or inflict violence on them; furthermore no one shall presume, except by judicial action of the authorities of the country, to change the good customs in the land where they live for the purpose of taking their money or goods from them or from others.

In addition, no one shall disturb them in any way during the celebration of their festivals, whether by day or by night, with clubs or stones or anything else. Also no one shall exact any compulsory service of them unless it be that which they have been accustomed to render in previous times.

[Up to this point Gregory X has merely repeated the bulls of his predecessors.]

Inasmuch as the Jews are not able to bear witness against the Christians, we decree furthermore that the testimony of Christians against Jews shall not be valid unless there is among these Christians some Jew who is there for the purpose of offering testimony.

[the Church council at Carthage, as early as 419, had forbidden Jews to bear witness against Christians; Justinian's law of 531 repeats this prohibition. Gregory X here -- in accordance with the medieval legal principle that every man has the right to be judged by his peers -- insists that Jews can only be condemned if there are Jewish as well as Christian witnesses against them. A similar law to protect Jews was issued before 825 by Louis the Pious (814 - 840) of the Frankish Empire.]

Since it happens occasionally that some Christians lose their children, the Jews are accused by their enemies of secretly carrying off and killing these same Christian children and of making sacrifices of the heart and blood of these very children. It happens, too, that the parents of these very children, or some other Christian enemies of these Jews, secretly hide these very children in order that they may be able to injure these Jews, and in order that they may be able to extort from them a certain amount of money by redeeming them from their straits. [Following the lead of Innocent IV, 1247, Gregory attacks the ritual murder charge at length.]

And most falsely do these Christians claim that the Jews have secretly and furtively carried away these children and killed them, and that the Jews offer sacrifices from the heart and the blood of these children, since their law in this matter precisely and expressly forbids Jews to sacrifice, eat, or drink the blood, or to eat the flesh of animals having claws. This has been demonstrated many times at our court by Jews converted to the Christian faith: nevertheless very many Jews are often seized and detained unjustly because of this.

We decree, therefore, that Christians need not be obeyed against Jews in a case or situation of this type, and we order that Jews seized under such a silly pretext be freed from imprisonment, and that they shall not be arrested henceforth on such a miserable pretext, unless -- which we do not believe -- they be caught in the commission of the crime. We decree that no Christian shall stir up anything new against them, but that they should be maintained in that status and position in which they were in the time of our predecessors, from antiquity till now.

We decree in order to stop the wickedness and avarice of bad men, that no one shall dare to devastate or to destroy a cemetery of the Jews or to dig up human bodies for the sake of getting money. [The Jews had to pay a ransom before the bodies of their dead were restored to them.] Moreover, if any one, after having known the content of this decree, should -- which we hope will not happen -- attempt audaciously to act contrary to it, then let him suffer punishment in his rank and position, or let him be punished by the penalty of excommunication, unless he makes amends for his boldness by proper recompense. Moreover, we wish that only those Jews who have not attempted to contrive anything toward the destruction of the Christian faith be fortified by support of such protection ...

Given at Orvieto by the hand of the Magister John Lectator, vice-chancellor of the Holy Roman Church, on the 7th of October, n the first indiction [cycle of fifteen years], in the year 1272 of the divine incarnation, in the first year of the pontificate of our master, the Pope Gregory X.

"My children, the saints in Heaven cry for all of the abominations being committed in My House upon earth, the Church. We do not want a separation within the ranks. United you will stand; divided you will fall!
     "There was great unity in My House upon earth, but man became unpious, unholy, and with itching ears he has listened to doctrines set forth by demons. Now, My shepherds, you will close your ears to your modernists and those who seek change and who will build a church of man. No, I say unto you, this shall not be tolerated by the Eternal Father! You are permitted a long rule for reason. The Eternal Father hopes, in His merciful heart, that you will come out of your slumber and see the light. You are walking in darkness." - Jesus, July 15, 1977

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Our Lady of the Roses Awesome Bayside Prophecies... http://www.tldm.org/Bayside/
These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995:

FAITH AND MORALS
"Many now rebel against their leader, their God-given leader, your Vicar. In matters of faith and morals, man must not change the God-given laws, coming from the seat of Peter, and established through tradition upon earth through My Son's Church." - Our Lady, October 6, 1979

A REJECTION OF THE PAPACY SHALL NOT BE ACCEPTED
"Do not abandon My Son any longer by rejecting His Church. Do not judge My Son's Church by man. The foundation is My Son, Jesus. And though the walls may develop cracks, the foundation is solid. Will you not remain and patch these cracks, My children? We do not wish that you break apart into small groups of discord. No schisms must take place in My Son's Church. For all who are baptized a Roman Catholic must die Roman Catholics to enter Heaven. A rejection of the papacy, a rejection of the Faith because of human reasoning shall not be accepted by the Eternal Father in Heaven. Remain faithful and true forever unto the end.” – Our Lady, November 20, 1979

REMAIN  WITH  ROME
"We ask you from Heaven not to leave, not to create a schism from your main body in Rome. You must remain within My Son's Church and pray a constant vigilance of prayer. Satan and his agents have entered in full battle upon My Son's Church. Satan has entered into the highest ranks within My Son's Church and the world. He will manipulate powers, provincials, until he brings about a great chastisement, because man will not listen and mend his ways." - Our Lady, February 10, 1977 

PETER'S DESCENDANTS SHALL RULE
"You must not compromise your Faith, My children, by bringing in those who have separated themselves from your true Church. This Church was founded by My Son, and He set a leader, a Pope, among you.
     "Peter and his descendants shall rule. There shall not be set up a governing body of hierarchy!" - Our Lady, November 20, 1975 

MUST  BE  ACCEPTED,  FOLLOWED
"Peter was My first Pope and your first Pope, and as all others who followed him, they must be accepted. Be they weak or noble, be they with sanctity or unholiness, they must be accepted and followed....
     "I ask you not to judge another. You may counsel, you may give your viewpoints, but no violence must be used. And I do not want schism. I do not want any interference from separated brethren in My Church. They must be brought back. Convert the unbeliever! You must remain united with Rome.
     "The gates of hell shall not prevail against My Church, for a cleansing will come about and all that is rotten will fall! And My Church shall be restored to its former glory!" - Jesus, June 9, 1979 

MANKIND  ON  PATH  OF  SCHISM
"The Eternal Father in Heaven is watching as mankind is setting himself fast upon a path of schism. There will be much strife within the Eternal City, My child. You must keep a constant vigilance of prayer." - Our Lady, April 10, 1976 

PROTECT THE PAPACY
"My children, there is a war now going on far worse than any physical war that man can experience, for it is a war of the spirits. Many saints of the latter days shall come forward from this era. My children, do not compromise your Faith but defend it against the forces of evil. Protect with love, with prayer, with sacrifice, the Eternal City of Rome and the papacy.” – Our Lady, December 31, 1976 

MAINTAIN THE PAPACY
"I ask you again not to abandon your parish churches. You will maintain the papacy in Rome. I tell you anew that 666 now is in Rome. Do not judge My Son's Church by His pastors. In their human nature they can err; however, as legitimate legally-ordained Roman Catholic priests they will bring My Son to you if you come seeking Him at the tabernacles of the world. The Mass is valid, I say unto you!
     "My Son is waiting for you at the tabernacles of His Church. My children, do not abandon Him in these days of deep spiritual darkness. You must all keep a constant vigilance of prayer going throughout your country, the United States, and Canada, and all of the countries throughout your world.” – Our Lady, June 10, 1978 

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A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation.  For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters.  Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976

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