These Last Days News - November 4, 2025
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The Armed Awakening of America’s Radical Left...

FIGHTER
"And you must keep the sacramental, given for these very days from Saint Benedict, upon you. I, My child, have always called him the 'fighter of demons.'" - Our Lady of the Roses, October 6, 1977

CHILDREN
"Safeguard with your sacramentals, your children. They must not go out of your homes without the protection of a sacramental." - Our Lady of the Roses, June 4, 1977

PEARLS
"I give you the sacramentals that are necessary for your protection in the days ahead: the Rosary of prayer, beads of prayer to Heaven, pearls of prayer to Heaven; the Scapular of faith to be worn constantly and never removed from your earthly body." - Our Lady of the Roses, June 18, 1979

The above Messages from Our Lady were given to Veronica Lueken at Bayside, New York. Read more

Spectator.org reported on November 3, 2025:

By John Mac Ghlionn

Unless you live under a rock — or teach gender studies — you won’t be surprised to find that people with strong left-leaning political attitudes score far higher on traits like neuroticism and psychopathy than many of their conservative counterparts. These psychological signatures — emotional volatility, heightened threat sensitivity, and explosive aggression — are more pronounced the further left you go. Add to that the recent murder of Charlie Kirk, the attempts on Donald Trump’s life, and a surge in gun purchases by self-styled progressive activists, and the picture turns even darker.

The same movement that once mocked the Second Amendment is now shopping for suppressors. From trans shooters to queer collectives and “rainbow rifle clubs,” the left’s new hobby isn’t mindfulness and manifesting — it’s marksmanship. Conservatives tend to buy guns to defend their families; leftists now seem to buy them to prove they can. The mood has shifted, from preachy to predatory. 

It wasn’t always like this. During the George Floyd riots of 2020, the radical left burned cities and, yes, cracked a few skulls along the way. Innocent shopkeepers were beaten, officers ambushed, and neighborhoods torched. Yet for all the carnage, most of the movement’s foot soldiers weren’t locked and loaded. They fought with fists, bricks, and stupid slogans. But times have changed. What began as “defund the police” has metastasized into “arm the resistance. The irony writes itself: the same people who argued that no one should own a firearm now brag about their “community arsenals.”

The pandemic made everything worse — politics, paranoia, and people. Isolation fermented into delusion. Online echo chambers turned into pressure cookers. Every disagreement became a moral emergency, every rival a fascist. Locked indoors and glued to screens, millions mistook outrage for purpose. Those who once feared guns now fear obscurity. For a movement built on emotion, weaponry has become the new therapy — something cold, mechanical, and finally under their control.

But something more dangerous is happening right now: ideology is mutating into insurgency.

The post-Floyd left has convinced itself it’s fighting for survival. To question its dogmas is to threaten its existence. That’s why dissent within the ranks is punished with medieval brutality. But something more dangerous is happening right now: ideology is mutating into insurgency. The left has discovered that it likes the smell of gunpowder.

And why not? The rhetoric has been primed for years. “Punch a Nazi.” “Burn it down.” “No justice, no peace.” It was only a matter of time before soundbites became strategies. While conservatives debate calibers and carry laws, progressives are turning their causes into armed crusades. The so-called “John Brown Gun Club” trains members to prepare for civil conflict. What was once fringe is now fashionable.

Again, to be very clear, the modern left is not just angry — it’s unwell. Anxiety and depression rates among self-described progressives have skyrocketed, especially among the young. To those on the far left, Trump and his supporters aren’t political opponents but existential threats. They are embodiments of evil to be eradicated, not engaged. When politics becomes pathology, violence stops feeling like a crime and starts feeling like self-defense.

For decades, the right was caricatured as paranoid doomsday preppers. Now it’s the left that’s preparing for the apocalypse. Once, revolution was an aesthetic — Che Guevara shirts and campus protests. Now it’s a lifestyle brand with tactical vests.

Meanwhile, conservatives — those caricatured as the violent barbarians — are mostly watching this unfold with disbelief. They’ve always known that guns aren’t inherently evil; intent is. What terrifies them isn’t the weaponry but the warped conviction behind it. A man protecting his family is predictable; a lunatic avenging an ideology is not.

We are entering uncharted territory. The United States has seen political assassinations, riots, and radical groups before — but never with this cultural reach. The internet ensures that every grievance finds both a trigger and a target. Fury is now networked, outrage algorithmic. And unlike the extremists of old, today’s radicals don’t hide in compounds. They scroll beside you, shop beside you, share your workspace, and sleep next door.

You can’t mix apocalyptic language with live ammunition and expect harmony. A society can survive hypocrisy. It cannot survive hysteria with high-capacity magazines. Every revolution begins with the belief that violence will heal what politics can’t. It never does. It only creates new tyrants with a taste for blood.

Perhaps, in some dark corner of their minds, the new progressives believe they’re the heroes in history’s next great moral war. They forget that history has a habit of eating its heroes. It also has an excellent memory. It remembers every bullet, every boast, every cause that mistook fury for faith. And it will remember who called it justice when they started killing the innocent.

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"The judgment of your God is not akin to the judgment of man. The Eternal Father will only judge by the heart. Your rank, your accumulation of worldly goods does not set you up before another. Many have sold their souls within the holy House of God. Better that you strip yourself and remove all worldly interests now while you have the time to make amends to your God, for many mitres will fall into hell." - St. Thomas Aquinas, August 21, 1972

The Virgin Mary's Bayside Prophecy Books are Now Available in E-book Version. Click Here Now!

When you pray the Holy Rosary, you have Our Lady's hand in yours. When you pray the Holy Rosary, you have the power of God in your hands. Start now!  Click here...

Our Lady of the Roses Awesome Bayside Prophecies... https://www.tldm.org/Bayside/ These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995.

Directives from Heaven... https://www.tldm.org/directives/directives.htm

D36 - Bishops (Part 1) PDF
D37 - Bishops (Part 2) PDF
D38 - Priests (Part 1) PDF
D39 - Priests (Part 2) PDF
D40 - Infiltrators PDF

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Revised: November 04, 2025