The Connecticut Judiciary committee Thursday proposed a bill stripping Roman Catholic bishops of their authority to govern fiscal and administrative diocesan affairs - an unprecedented attempt to regulate the Catholic Church, that critics are calling "payback" for the Church's efforts to prevent the legalization of same-sex "marriage" in the state.

The explicit intent of S.B. 1098 is, "To revise the corporate governance provisions applicable to the Roman Catholic Church and provide for the investigation of the misappropriation of funds by religious corporations."

Referring specifically to structures of the Roman Catholic Church, the bill states: "The corporation shall have a board of directors consisting of not less than seven nor more than thirteen lay members.  The archbishop or bishop of the diocese or his designee shall serve as an ex-officio member of the board of directors without the right to vote." 

According to the bill, members of the board are to be elected from among the congregation, and the authority of the bishop and pastor limited to "matters pertaining exclusively to religious tenets and practices."

(To view the legislation, go to: http://www.cga.ct.gov/2009/TOB/S/2009SB-01098-R00-SB.htm)

Andrew McDonald and Michael Lawlor, co-chairs of the Judiciary committee, say the bill was proposed as a response to an incident in which a priest was convicted of stealing 1.4 million dollars from a parish in Darien.

A public hearing on the fast-tracked legislation is scheduled for Wednesday, March 11. 

Lawlor, in an email posted by American Papist blogger Thomas Peters, justified the bill by claiming it changed "current state statutes governing Roman Catholic corporations" as "suggested by parishioners who were the victims of theft of their funds in several parishes, who felt existing laws 'prevented them from dealing with the misuse and theft of funds.'"

"I agree with you that the whole notion of having a statute governing the church seems like an intrusion on the separation of church and state, but the current law does that already," Lawlor wrote, who emphasized that corporate law "probably should make sure there cannot be deception of parishioners."

Many have raised concerns of the bill's constitutionality.  Attorney Philip Lacovara, a Bridgeport Catholic, told the committee: "In more than forty years as a constitutional law teacher and practitioner, I cannot recall a single piece of proposed legislation at any level of government that more patently runs afoul of [the First Amendment]" than the bill in question.  U.S. Conference of Catholic Bishops general counsel Anthony Picarello also expressed shock at legislation "so blatantly unconstitutional," according to the National Catholic Register.

The Knights of Columbus, the Family Institute of Connecticut, and Connecticut Catholic Conference as well as individual bishops are calling on Catholics and non-Catholics alike to intercept the bill, which is being denounced as a dire and unprecedented threat to religious groups' right to self-government. 

Peter Wolfgang of the Family Institute of Connecticut explained the need for an interfaith presence at the Wednesday hearing. "As Ben Franklin told the Founders while they were signing the Declaration of Independence, 'either we hang together or we will all hang separately,'" said Wolfgang.  "Legislators need to understand that this bill is an attack on everyone's religious liberty."

Hartford Archbishop Henry Mansill exhorted Catholics from each parish to oppose the bill's "radical reorganization of the legal, financial, and administrative structure of our parishes."  Bishop Michael R. Cote of the Norwich Diocese also issued a clarion call to parishioners, saying the bill would "do irreparable harm to the Church."

"Our church in the state of Connecticut is facing an unprecedented intrusion by the state legislature into its own internal affairs," Bridgeport's Bishop William Lori told parishioners Friday.  "If this bill were to be enacted, your bishop would have virtually no real relationship with the 87 parishes.

"You have to understand how radically this departs from the teaching of the Church and the discipline of the Church, and how gravely unconstitutional it is for a state to move in and try to reorganize the internal structure of the Church.  It is a violation, a grave violation of religious liberty." 

Lori scoffed at the notion that the state, which now has a billion-dollar deficit, proposed the bill out of a need for greater regulation of Church finances.

"This bill was dropped into the hopper the day before the same-sex 'marriage' bill was to be heard," said Lori.  "This is a thinly-veiled attempt to silence the Church on important issues of the day - but especially with regard to marriage."

Both committee co-chairs McDonald and Lawler are outspoken same-sex "marriage" advocates, and have been critical of the Catholic Church's opposition to laws dismantling the legal definition of marriage.

"The real purpose of this bill is payback to the bishops and pastors of the Roman Catholic Church in Connecticut for opposing gay marriage," State Sen. Michael McLachlan of Danbury wrote in his blog. 

"Unfortunately, I think some well-intentioned, unhappy Catholics from Darien are being used as pawns by Senator McDonald and Representative Lawlor in a thinly-veiled attack on the Church."  McLachlan referred to Voice of the People, a radical anti-patriarchal Catholic group some suspect to be behind the bill.

The hearing is scheduled to begin at noon Wednesday in Room 2C in the Legislative Office Building.

To take action via the Family Institute of Connecticut: http://www.votervoice.net/Core.aspx?Screen=UserProfile&s...

To contact members of the Judiciary Committee:

General:
Legislative Office Building
Room 2500
Hartford, CT 06106
phone: 860-240-0530

McDonald, Andrew J. Co-Chair
Bus. 800-842-1420
Home 203-348-7439
McDonald@senatedems.ct.gov

Lawlor, Michael P. Co-Chair
Bus. 860-240-0530
Home 203-469-9725
MLawlor99@juno.com

Fox, Gerald M. Vice Chair
Gerald.Fox@cga.ct.gov
860-240-8585
203-921-1266

"My child, you must not have fear at speaking the truth. It is for the salvation of souls and the recovery of your country. America the beautiful must not fall to communism, My child. America the beautiful shall not be sold into slavery. Cast out the money changers in your government!
     "What manner of government is there that condones sin? Abomination upon abomination-giving monies for the murder of children, giving monies for the murder of the elderly!
     "Your government, My child, has been infiltrated by men of sin." - Our Lady of the Roses, September 13, 1975

"In many countries throughout your world it appears, My children--and I say, appears--that the communist country leaders are permitting religions within their rule. This is a sham, My children, a cover-up for the fact that it is state-controlled." - Our Lady of the Roses, May 13, 1978

********

A large number of endangered, unwanted, and unborn children held a town hall meeting on the 4th of July - alarmed at the brutal and untimely killing of millions of their brothers and sisters in recent years. That the murderous war waged on them had the full force and respectability of the law made their plight all the more terrifying.

Their complaint was humble and it was simple. They were not distressed by rising gas prices, or the deteriorating economy in general. They were not even frightened by the exponential increase of natural disasters. The threat of global warming or global terrorism did not greatly disturb them.

They had become an endangered species, and little had been done to answer their terrified and silent screams from the womb. They decided that the barbaric treatment that they and their fellow unwanted unborn human beings have had to endure for perilous decades was unconscionable and unbearable. They cried out to their Creator for inspiration and protection, and then unanimously they put forth a declaration. It began as follows:

"When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness…"

That among these is life; that among these is life; that among these is life!

* * *

The first and pre-eminent right is the right to life. This truth the Founding Fathers were sure of, and anyone with any common sense at all is equally sure of it. 232 years after the Declaration of Independence was signed the amount of common sense that seems to be operative in many spheres of influence - most notably the courts and the political arena - can easily be poured into a very small thimble.

The United States of America seems to have a death wish, and we have traveled far down the road to having that wish realized.

When law divorces itself from common sense and spawns the illegitimate offspring of distortions of law, resulting in illegal laws - based neither on the natural law nor divine law - this undermines law itself, generating disdain for the law. Erosion of trust in the courts, or the system in general, is inevitable.

The genesis of the death wish is rooted in the fall of man that we see in the Book of Genesis. The substance of the fall is wrapped up in Lucifer's pride, transferred to Adam and Eve - "You can be like gods, knowing good and evil." The unholy, yet inevitable, consequence of that pride is disobedience - eating the forbidden fruit. The ultimate end is death, as God said it would be. That's the way it was in the beginning. That's the way it is now. That's the way it will be until time breathes forth its last moment.

The prototypical sin is pride, the pride that seeks to exalt the creature above the Creator: "I can be like God." Then, subjectively and arbitrarily, man tries to assert himself, imagining that he knows what's good and evil for himself without reference to God and God's law. This was the fall of the angels and the fall of man. The attempt by creatures to usurp what is only the province of God. Only God knows what is good for His creation.

In recent years it took the form of a self-inflicted heart wound when some dissident Catholics rejected the teaching of the Church, a teaching that clearly held that artificial contraception is intrinsically evil. Then, as Pope Paul VI had warned, it metastasized into abortion. From abortion it degenerated even further into partial-birth abortion. It was then a short and easy step to infanticide.

The exclamation point at the end of the death wish is that now there is yet another candidate for the office of president of the United States who has in an extraordinary way done everything possible to breathe life into all of the barbaric elements of the death wish. He and his party make no apologies for their support of abortion, partial-birth abortion, and even infanticide. It's hard to believe that we have degenerated to the point that we'll murder a helpless baby should it escape the violence of an abortion and be born alive. Can a Catholic vote for such persons? We are told, "yes" for a "proportionate reason." What, I might ask, is the proportionate reason so weighty as to excuse supporting those responsible for what is tantamount to genocide?

The judges and politicians that support such barbaric practices are truly guilty of genocide: genocide - the deliberate and systematic destruction of an ethnic, racial, religious, national, or social group. "What is the group so targeted?" you might ask. The group is unwanted, unborn children - tens of millions of them.

The Supreme Court justices that gave us Roe v. Wade will have to plead temporary insanity in the court of history. There will be no defense in the highest Court that is the judgment seat of almighty God if they do not repent of the incalculable evil they have wrought.

Yet, despite the life and death importance of this travesty of authentic law, there will be no serious discussion among political candidates, or anyone else. It is as if society has been bewitched, blind to the splendor of truth, deaf to the cries of the most innocent, most vulnerable, and most utterly helpless.

* * *

From artificial contraception to abortion to partial-birth abortion, then on to infanticide we march toward the abyss of oblivion, a society marked for death. Is it any wonder we can rationalize the killing of the elderly or the sick through euthanasia? The tragic murder of Terri Schiavo is a logical extension of a morally numb society's mad march toward its own suicidal death. She wasn't sick. She wasn't dying. They murdered her, starved her to death - one of the cruelest forms of death. She was innocent, yet subjected to a most cruel and unusual punishment. Why? Because she was helpless? Because she was too much trouble, too hard to look at?

As Abraham Lincoln asserted, "If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide." We are dying by suicide, moral and spiritual suicide, and the moral demise of a nation almost always precedes the ultimate demise of a nation.

Many of our leaders, political and legal, are reminiscent of the horrid witches in Act 1 Scene 1 of Shakespeare's "Macbeth," chanting shrilly to a morally sick public all too eager to be confirmed in their sins, "Fair is foul, and foul is fair: Hover through the fog and filthy air."

Good is evil, and evil is good. The truth is a lie and lies are the truth, hover through the fog of moral relativism and the filthy air of a world gone mad with the madness of sin. The words of the prophet thunder through the ages, "Woe to those who call evil good and good evil, who put darkness for light and light for darkness" (Isaiah 5:20).

We have inverted the poles of the moral power grid. We have begun to call the negative pole the positive, and the positive the negative. This inversion of reality begets disaster: The power fails, the lights go out, darkness falls-and indeed, if your light is darkness, how deep, how very deep will the darkness be! (cf. Mt 6:23).

This death wish has marched toward its logical and inexorable conclusion with little opposition from leaders - political, legal, or religious. The world knows the Catholic Church and any self-respecting and faithful Christian roundly reject abortion and all of the other nails in the coffin of contemporary society, but the defense of life has been weak. Weak leadership, whether in society in general, or in the Church in particular, is punishment for sin. The Old Covenant has examples enough of the Chosen People being turned over to exile and their enemies because of infidelity. They lamented, "We have no priest, prophet, or king." These were taken away because of infidelity. In recent times large numbers of Catholics and other Christians rejected Pope Paul VI's landmark and prophetic encyclical Humanae Vitae, on Human Life. A majority of the bishops of Canada did so publicly, formally, and in writing with their infamous Winnipeg Statement.

* * *

The great Archbishop Fulton Sheen lamented bitterly in the 1970s that the prophetic spirit of Christ had all but been extinguished in the contemporary Church. Today there are many CEOs, all too few Apostles. Are we afraid of a fight? Do we fear rejection, misunderstanding, or derision? Are we cowed and intimidated by fallacious notions of the separation of Church and state? Could we be afraid of persecution? Could we be afraid of losing our tax-exempt status? Have we declared détente with evil?

The clock is ticking. Midnight is approaching. Time is running out for our nation, a nation that once was great, and could be great again if enough of us wake up and renounce this curse of a death wish. Will God turn his friends over to His enemies as He has done multiple times in the past? Will radical Islam overrun us? Will the planet cook? Will one too many natural disasters grind us into dust? Will we collapse economically? All of the above? Perhaps these are all merely effects of the underlying cause - a death wish that chokes the life out of us.

In the end it is likely that President Abraham Lincoln had it right: "Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us." Thus forgetting that we are one nation under God, we become a nation gone under (President Ronald Reagan). And, indeed, "If destruction be our lot we ourselves will be its author and finisher. As a nation of freemen we must live through all time, or die by suicide."

May God grant us the grace to awake from this deadly moral slumber, renounce the death wish, and live like truly free men and women - in the glorious freedom of the children of God.