These Last Days News - October
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These Last Days News - October
18, 2013
"The young children must be taken by their parents to the temples--the Houses of My Son--throughout your world. They must learn by habit a good example of cleansing of their soul by confession. The good priests of earth, those who have been dedicated and received this consecration from My Son, must take these tender souls and nurture them in their Faith." - Our Lady of the Roses, November 20, 1975
St Peter's List reported on October 14, 2013:
The following lesson is taken from the Baltimore Catechism. The Baltimore Catechism was the standard catechism for teaching the faith and catechizing children from 1885 to Vatican II. Its basic question-and-answer approach is the most natural learning style for the human mind and it simplifies even the most complex theological questions.
Baltimore Catechism No. 3 – Lesson 19: On Confession
Q. 776. What is Confession?
A. Confession is the telling of our sins to a duly authorized priest, for the purpose of obtaining forgiveness.
Q. 777. Who is a duly authorized priest?
A. A duly authorized priest is one sent to hear confessions by the lawful bishop of the diocese in which we are at the time of our confession.
Q. 778. Is it ever allowed to write our sins and read them to the priest in the confessional or give them to him to read?
A. It is allowed, when necessary, to write our sins and read them to the priest, as persons do who have almost entirely lost their memory. It is also allowed to give the paper to the priest, as persons do who have lost the use of their speech. In such cases the paper must, after the confession, be carefully destroyed either by the priest or the penitent.
Q. 779. What is to be done when persons must make their confession and cannot find a priest who understands their language?
A. Persons who must make their confession and who cannot find a priest who understands their language, must confess as best they can by some signs, showing what sins they wish to confess and how they are sorry for them.
Q. 780. What sins are we bound to confess?
A. We are bound to confess all our mortal sins, but it is well also to confess our venial sins.
Q. 781. Why is it well to confess also the venial sins we remember?
A. It is well to confess also the venial sins we remember: 1.(1) Because it shows our hatred of all sin, and 2.(2) Because it is sometimes difficult to determine just when a sin is venial and when mortal.
Q. 782. What should one do who has only venial sins to confess?
A. One who has only venial sins to confess should tell also some sin already confessed in his past life for which he knows he is truly sorry; because it is not easy to be truly sorry for slight sins and imperfections, and yet we must be sorry for the sins confessed that our confession may be valid — hence we add some past sin for which we are truly sorry to those for which we may not be sufficiently sorry.
Q. 783. Should a person stay from confession because he thinks he has no sin to confess ?
A. A person should not stay from confession because he thinks he has no sin to confess, for the Sacrament of Penance, besides forgiving sin, gives an increase of sanctifying grace, and of this we have always need, especially to resist temptation. The Saints, who were almost without imperfection, went to confession frequently.
Q. 784. Should a person go to Communion after confession even when the confessor does not bid him go?
A. A person should go to Communion after confession even when the confessor does not bid him go, because the confessor so intends unless he positively forbids his penitent to receive Communion. However, one who has not yet received his first Communion should not go to Communion after confession, even if the confessor by mistake should bid him go.
Q. 785. Which are the chief qualities of a good Confession?
A. The chief qualities of a good Confession are three: it must be humble, sincere, and entire.
Q. 786. When is our Confession humble?
A. Our Confession is humble when we accuse ourselves of our sins, with a deep sense of shame and sorrow for having offended God.
Q. 787. When is our Confession sincere?
A. Our Confession is sincere when we tell our sins honestly and truthfully, neither exaggerating nor excusing them.
Q. 788. Why is it wrong to accuse ourselves of sins we have not committed?
A. It is wrong to accuse ourselves of sins we have not committed, because, by our so doing, the priest cannot know the true state of our souls, as he must do before giving us absolution.
Q. 789. When is our Confession entire?
A. Our Confession is entire when we tell the number and kinds of our sins and the circumstances which change their nature.
Q. 790. What do you mean by the “kinds of sin?”
A. By the “kinds of sin,” we mean the particular division or class to which the sins belong; that is, whether they be sins of blasphemy, disobedience, anger, impurity, dishonesty, etc. We can determine the kind of sin by discovering the commandment or precept of the Church we have broken or the virtue against which we have acted.
Q. 791. What do we mean by “circumstances which change the nature of sins?”
A. By “circumstances which change the nature of sins” we mean anything that makes it another kind of sin. Thus to steal is a sin, but to steal from the Church makes our theft sacrilegious. Again, impure actions are sins, but a person must say whether they were committed alone or with others, with relatives or strangers, with persons married or single, etc., because these circumstances change them from one kind of impurity to another.
Q. 792. What should we do if we cannot remember the number of our sins?
A. If we cannot remember the number of our sins, we should tell the number as nearly as possible, and say how often we may have sinned in a day, a week, or a month, and how long the habit or practice has lasted.
Q. 793. Is our Confession worthy if, without our fault, we forget to confess a mortal sin?
A. If without our fault we forget to confess a mortal sin, our Confession is worthy, and the sin is forgiven; but it must be told in Confession if it again comes to our mind.
Q. 794. May a person who has forgotten to tell a mortal sin in confession go to Holy Communion before going again to confession?
A. A person who has forgotten to tell a mortal sin in confession may go to communion before again going to confession, because the forgotten sin was forgiven with those confessed, and the confession was good and worthy.
Q. 795. Is it a grievous offense willfully to conceal a mortal sin in Confession?
A. It is a grievous offense willfully to conceal a mortal sin in Confession, because we thereby tell a lie to the Holy Ghost, and make our Confession worthless.
Q. 796. How is concealing a sin telling a lie to the Holy Ghost?
A. Concealing a sin is telling a lie to the Holy Ghost, because he who conceals the sin declares in confession to God and the priest that he committed no sins but what he has confessed, while the Holy Ghost, the Spirit of Truth, saw him committing the sin he now conceals and still sees it in his soul while he denies it.
Q. 797. Why is it foolish to conceal sins in confession?
A. It is foolish to conceal sins in confession:
Because we thereby make our spiritual condition worse;
We must tell the sin sometime if we ever hope to be saved;
It will be made known on the day of judgment, before the world, whether we conceal it now or confess it.Q. 798. What must he do who has willfully concealed a mortal sin in Confession?
A. He who has willfully concealed a mortal sin in Confession must not only confess it, but must also repeat all the sins he has committed since his last worthy Confession.
Q. 799. Must one who has willfully concealed a mortal sin in confession do more than repeat the sins committed since his last worthy confession?
A. One who has willfully concealed a mortal sin in confession must, besides repeating all the sins he has committed since his last worthy confession, tell also how often he has unworthily received absolution and Holy Communion during the same time.
Q. 800. Why does the priest give us a penance after Confession?
A. The priest gives us a penance after Confession, that we may satisfy God for the temporal punishment due to our sins.
Q. 801. Why should we have to satisfy for our sins if Christ has fully satisfied for them?
A. Christ has fully satisfied for our sins and after our baptism we were free from all guilt and had no satisfaction to make. But when we willfully sinned after baptism, it is but just that we should be obliged to make some satisfaction.
Q. 802. Is the slight penance the priest gives us sufficient to satisfy for all the sins confessed?
A. The slight penance the priest gives us is not sufficient to satisfy for all the sins confessed:
Because there is no real equality between the slight penance given and the punishment deserved for sin;
Because we are all obliged to do penance for sins committed, and this would not be necessary if the penance given in confession satisfied for all. The penance is given and accepted in confession chiefly to show our willingness to do penance and make amends for our sins.Q. 803. Does not the Sacrament of Penance remit all punishment due to sin?
A. The Sacrament of Penance remits the eternal punishment due to sin, but it does not always remit the temporal punishment which God requires as satisfaction for our sins.
Q. 804. Why does God require a temporal punishment as a satisfaction for sin?
A. God requires a temporal punishment as a satisfaction for sin to teach us the great evil of sin and to prevent us from falling again.
Q. 805. Which are the chief means by which we satisfy God for the temporal punishment due to sin?
A. The chief means by which we satisfy God for the temporal punishment due to sin are: Prayer, Fasting, Almsgiving; all spiritual and corporal works of mercy, and the patient suffering of the ills of life.
Q. 806. What fasting has the greatest merit?
A. The fasting imposed by the Church on certain days of the year, and particularly during Lent, has the greatest merit.
Q. 807. What is Lent?
A. Lent is the forty days before Easter Sunday, during which we do penance, fast and pray to prepare ourselves for the resurrection of Our Lord; and also to remind us of His own fast of forty days before His Passion.
Q. 808. What do we mean by “almsgiving”?
A. By almsgiving we mean money, goods, or assistance given to the poor or to charitable purposes. The law of God requires all persons to give alms in proportion to their means.
Q. 809. What “ills of life” help to satisfy God for sin?
A. The ills of life that help to satisfy God for sin are sickness, poverty, misfortune, trial, affliction, etc., especially, when we have not brought them upon ourselves by sin.
Q. 810. How did the Christians in the first ages of the Church do Penance?
A. The Christians in the first ages of the Church did public penance, especially for the sins of which they were publicly known to be guilty. Penitents were excluded for a certain time from Mass or the Sacrament, and some were obliged to stand at the door of the Church begging the prayers of those who entered.
Q. 811. What were these severe Penances of the First Ages of the Church called?
A. These severe penances of the first ages of the Church were called canonical penances, because their kind and duration were regulated by the Canons or laws of the Church.
Q. 812. How can we know spiritual from corporal works of mercy?
A. We can know spiritual from corporal works of mercy, for whatever we do for the soul is a spiritual work, and whatever we do for the body is a corporal work.
Q. 813. Which are the chief spiritual works of mercy?
A. The chief spiritual works of mercy are seven: To admonish the sinner, to instruct the ignorant, to counsel the doubtful, to comfort the sorrowful, to bear wrongs patiently, to forgive all injuries, and to pray for the living and the dead.
Q. 814. When are we bound to admonish the sinner?
A. We are bound to admonish the sinner when the following conditions are fulfilled:
When his fault is a mortal sin;
When we have authority or influence over him, and
When there is reason to believe that our warning will not make him worse instead of better.Q. 815. Who are meant by the “ignorant” we are to instruct, and the “doubtful” we are to counsel?
A. By the ignorant we are to instruct and the doubtful we are to counsel, are meant those particularly who are ignorant of the truths of religion and those who are in doubt about matters of faith. We must aid such persons as far as we can to know and believe the truths necessary for salvation.
Q. 816. Why are we advised to bear wrong patiently and to forgive all injuries?
A. We are advised to bear wrongs patiently and to forgive all injuries, because, being Christians, we should imitate the example of Our Divine Lord, who endured wrongs patiently and who not only pardoned but prayed for those who injured Him.
Q. 817. If, then, it be a Christian virtue to forgive all injuries, why do Christians establish courts and prisons to punish wrongdoers?
A. Christians establish courts and prisons to punish wrongdoers, because the preservation of lawful authority, good order in society, the protection of others, and sometimes even the good of the guilty one himself, require that crimes be justly punished. As God Himself punishes crime and as lawful authority comes from Him, such authority has the right to punish, though individuals should forgive the injuries done to themselves personally.
Q. 818. Why is it a work of mercy to pray for the living and the dead?
A. It is a work of mercy to aid those who are unable to aid themselves. The living are exposed to temptations, and while in mortal sin they are deprived of the merit of their good works and need our prayers. The dead can in no way help themselves and depend on us for assistance.
Q. 819. Which are the chief corporal works of mercy?
A. The chief corporal works of mercy are seven: 1.To feed the hungry, to give drink to the thirsty, to clothe the naked, to ransom the captive, to harbor the harborless, to visit the sick, and to bury the dead.
Q. 820. How may we briefly state the corporal works of mercy?
A. We may briefly state the corporal works of mercy by saying that we are obliged to help the poor in all their forms of want.
Q. 821. How are Christians aided in the performance of works of mercy?
A. Christians are aided in the performance of works of mercy through the establishment of charitable institutions where religious communities of holy men or women perform these duties for us, provided we supply the necessary means by our almsgiving and good works.
Q. 822. Who are religious?
A. Religious are self-sacrificing men and women who, wishing to follow more closely the teachings of Our Lord, dedicate their lives to the service of God and religion. They live together in societies approved by the Church, under a rule and guidance of a superior. They keep the vows of chastity, poverty and obedience, and divide their time between prayer and good works. The houses in which they dwell are called convents or monasteries, and the societies in which they live are called religious orders, communities or congregations.
Q. 823. Are there any religious communities of priests?
A. There are many religious communities of priests, who, besides living according to the general laws of the Church, as all priests do, follow certain rules laid down for their community. Such priests are called the regular clergy, because living by rules to distinguish them from the secular clergy who live in their parishes under no special rule. The chief work of the regular clergy is to teach in colleges and give missions and retreats.
Q. 824. Why are there so many different religious communities?
A. There are many different religious communities:
Because all religious are not fitted for the same work, and
Because they desire to imitate Our Lord’s life on earth as perfectly as possible; and when each community takes one of Christ’s works and seeks to become perfect in it, the union of all their works continues as perfectly as we can the works He began upon earth."My child, make it known to mankind that penance and confession is a private communication between the confessor, the penitent, and God." - Our Lady of the Roses, December 7, 1976
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TRUE FAITH
"You still have time to make restitution and atonement to save your children. You must bring them back to the Sacraments. You must be an example of modesty and true faith to them. Children will learn much by your example." - St. Anne, July 25, 1973BE PURIFIED
"When a man has stepped over the threshold and allowed himself to fall into mortal sin, he must be purified by trial, but he must also, My children, be purified by the rule of penance and confession. What manner of evil is being set now upon mankind that compels him to lose his soul by rejecting the Sacraments, by no longer confessing to his confessor, but coming to receive My Son in sacrifice, while his soul is degraded by sin of mortal nature!" - Our Lady, September 7, 1976MAN OF GOD
"A priest is a man of God, chosen solely from the world to be a representative of the Son of God . . . . As a man of God, he brings to you the Body and Blood of your Savior." - St. Theresa, October 2, 1975MOCKERY
"Do not make a mockery of the Sacraments in My Son's House. Do not blaspheme in My Son's House. My children, you will bring the wrath of God upon you." - Our Lady, December 7, 1976ACCEPT GRACES
"Each day of your life must begin with prayer and end with prayer. Accept all of the graces that are given to you freely. Do not reject the means given to you through your Sacraments." - Jesus, February 10, 1977OFFSET EVIL
"My children, you have been given armor. I have repeated over and over and admonished you to wear the sacramentals for a reason. You are fighting a war now with the unseen, the supernatural. In the plan from Heaven there are Sacraments and sacramentals that can offset the evil and protect you and your loved ones from this evil." - Our Lady, November 21, 1977SEARCHING
"My children, many are turning from your Sacraments--searching for a new world, a world that is abounding with the word love, love! but who knows the true meaning of the word love? How many are willing to sacrifice for this love? How many are willing to starve themselves of their worldly desires, for this love? How many would be willing to give their lives for this love?" - Our Lady, June 15, 1974RETURN
"Return to the graces of your Sacraments and Holy Church, or condemn yourselves to eternity with Lucifer! Consecrate your home with the Holy Spirit. Use the waters of life to chase the demons from within your homes." - St. Joachim, July 25, 1973BE AN EXAMPLE
"You still have time to make restitution and atonement to save your children. You must bring them back to the Sacraments. You must be an example of modesty and true faith to them. Children will learn much by your example." - St. Anne, July 25, 1973PRICELESS HERITAGE
"My children, in your baptism upon earth you have received the road, you have received the keys to the Kingdom. But you do not recognize your priceless heritage, and you cast it aside for a few short years upon earth, gathering the world's treasures and power to yourselves. For what? Each and every one of you with leave upon earth with what you came in with--nothing! Nothing but the merits that you have stored to ransom your soul from purgatory. Nothing but the merits you have gathered to allow you to enter the Eternal Kingdom of happiness and light." - Jesus, December 7, 1978FOR LIFE
"When a man has given himself, and chosen from out of the world as a priest of his God, he will be a priest for life." - Our Lady, March 18, 1973A HOLY BOND
"My child, you have been much concerned about the dissolvement of many marriages in your country. It is truly a sad happening among mankind, My child, for it is the hand of Satan reaching in and capturing the souls of many. What God has joined together in holy Matrimony, let no man place asunder. The liberal attitudes now prevalent in My Son's House bring many tears to Our hearts, for they will lead many souls onto the road to hell.
"Accept your cross, My children, as you struggle through life with your spouse. When you are united in the holy bond of Matrimony, you are responsible for the soul of your spouse. Unto death shall you part and only unto death will you part.
"Many of Our children have entered onto the wide road to hell and purgatory. And why? Because too few pray for them and they have now fallen into line with many false teachers.
"When a union in Matrimony is blessed by My Son through a legitimate, legally ordained priest, His representative, no man shall take it upon himself for worldly gain, money, prestige and power to break the tie that has bound them together by Heaven!" - Our Lady, May 15, 1976GUILTY
"I do not, at this time, intend to point out any individual, but My voice goes out to you, as My Mother; you know if you are guilty of any sins against the Sacraments.
"There are seven Sacraments commanded of you by Heaven, My children, and you will keep them. You shall not take them apart by using rationality, and modernism, and humanism. This cannot be." - Jesus, June 18, 1987NEW MODES
"You must not reject the Sacraments in My Church; you must not reject the teachings for new modes of modernism and socialism." - Jesus, June 2, 1979YOUR FORTIFICATION
"Prayer, and prayer alone, with the graces gained in sacramentals and Sacraments will be your fortification against the agents of hell now loosed in great number upon your earth." - Jesus, March 24, 1973YOU REJECT
"Through countless years upon your earth, I have cried out in warning to you. O My children, keep your sacramentals about you. Accept and do not reject the Sacraments of My Son's House: Baptism, Confirmation, the Holy Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony. And Matrimony, My children-you reject the natural laws of your God. You are substituting a pagan way of life!" - Our Lady, November 1, 1976COVENANT
"All who have been chosen by the Father to be given the grace of baptism shall have--from that day forward--a covenant with the Lord." - Our Lady, June 15, 1974CLEANSING OF SOUL
"The young children must be taken by their parents to the temples-the Houses of My Son-throughout your world. They must learn by habit a good example of cleansing of their soul by confession. The good priests of earth, those who have been dedicated and received this consecration from My Son, must take these tender souls and nurture them in their Faith." - Our Lady, November 20, 1975YOU WILL FALL
"Know, My child, that the heart of the sacrifice is in what you call the Eucharist. You will eat of My Body and drink of My Flesh or you will not have the light within you. You will not have the light within you, but will fall into darkness if you do not eat of My Body and drink of My Flesh." - Jesus, May 22, 1974COMMUNICATION
"My child, make it known to mankind that penance and confession is a private communication between the confessor, the penitent, and God." - Our Lady, December 7, 1976
Directives from Heaven... https://www.tldm.org/directives/directives.htm
D28 - Hell
D29 - Purgatory
D81 - Faith
D82 - Sacraments
D83 - Hope
D84 - Commandments
D85 - Tradition
D89 - Sin
D90 - Truth
D91 - Grace
D92 - Free will
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Heaven’s Personal Protection Packet . . .
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Our Lady of the Roses, Mary Help of Mothers promises to help protect our
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and your households. Learn the use every day of holy water throughout your
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On February 1, 1974, Our Lady said, "My children, know the value of these
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you will not be protected without the sacramentals. Guard your children's souls.
They must be surrounded with an aura of purity. Remove them if necessary from
the sources of contamination, be it your schools or even false pastors."
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The Virgin Mary’s Bayside Prophesies book . . .
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Your names have been written in Heaven… "It is not by accident that you are called by My Mother, for your names have been written in Heaven.... But with this great grace you have great responsibility to send this Message from Heaven throughout the world, for if you are able to recover just one more for Heaven, an additional star shall be placed in your crown." - Jesus, August 5, 1975
A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation. For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters. Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976
The sin of omission... "The sin of omission shall condemn many to hell, be they layman or Hierarchy. I repeat: not the sin of commission, but the sin of omission will commit many to hell." Our Lady of the Roses, October 6, 1980
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