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These Last Days News - December 5, 2013

In London, the Ordinariate for Anglicans to Become Roman Catholic Begins to Bear Fruit...

"My child and My children, you are all My children.  I judge you not by color or race, and I do not judge you by your creed; however, should the knowledge of the One True Church be given to you, and the way to Heaven along the narrow road be given to you, you will follow it or you will be rejected." - Our Lady, August 21, 1985

Catholic World Report reported on October 30, 2013:

The children from the Sunday School fill up the first couple of benches, and when the rector leads the singing of the Angelus, their young voices pipe up eagerly in the response: “The angel of the Lord brought tidings to Mary/And she conceived of the Holy Spirit.”  As things finish, there is the usual crowded gathering in the big Parish Room for coffee and tea. There is lots of talk. The Harvest Thanksgiving produced a groaning table of gifts, with bulging bags stacked under and around it, too – all will go to the local project for the homeless. Somebody is asking about the confirmation class. And is the parish ladies’ group meeting as usual this Monday?

If all this has a faintly Anglican sound to it, that’s fine. Anglican patrimony: that’s what Pope Benedict XVI said could be brought along when he made the offer to clergy and laity within the Church of England in 2011: come into full Communion—come and be made welcome in the Catholic Church, and bring with you all that you can of your traditions, your heritage, your patrimony.

So far, some 80 clergy and about 1,000 laity in Britain have responded to the invitation made by Pope Benedict in Anglicanorum Coetibus. The Ordinariate of Our Lady of Walsingham came into being in 2011 with three former Anglican bishops forming its leadership. The following year two other ordinariates were established—the Ordinariate of the Chair of St. Peter in the United States and Canada, and the Ordinariate of the Southern Cross in Australia.

The Ordinariate of Our Lady of Walsingham has groups in various parts of Britain. In London, two churches have been given over to the ordinariate by the Catholic bishops: one in Warwick Street—a building with an extraordinary history going back to the days when Catholics could only worship in chapels linked to foreign embassies—and one on the south bank of the river Thames, near London Bridge.

It is this Church of the Most Precious Blood, a late 19th-century building next to the railway viaduct, not far from Borough Market, that is now the spiritual home of a thriving ordinariate parish community. Father Christopher Pearson was formerly the vicar of the Anglican church of St Agnes, at Kennington. He and a number of parishioners responded to the Holy Father’s call, and after due process—a time of reflection, decision, and instruction—were formally received into full communion with the Catholic Church and confirmed. A while later, Father Christopher was ordained deacon and then priest in St. George’s Cathedral, Southwark. They all worshipped for a while at St. Wilfrid’s Catholic Church in Kennington, not far from their old home at St. Agnes. And then the Church of the Most Precious Blood becoming vacant with the planned departure of the Salvatorean Order, which had been running the parish, and it was given into ordinariate care.

But that does not tell the whole story. There have been so many adventures along the way. Media coverage of the ordinariate has been, to put it mildly, mixed. The Times ran a headline announcing that the Pope had “parked his tanks” on the Anglican lawn. There had been hopes that Anglican clergy seeking full communion with large groups of parishioners might be able to continue using their churches—perhaps under a sharing arrangement. No such possibilities were allowed. Nor did the Catholic bishops of England and Wales seem enthusiastic: while there was official goodwill, and ordinations were celebrated at Westminster Cathedral and elsewhere with glorious music and a packed congregations, there was an apparent reluctance to help get things moving. Ordinariate groups found that they were, at best, offered a time-slot for Mass in a local Catholic parish. Ordinariate clergy were generally absorbed into the mainstream of Catholic life, working as chaplains in hospitals and parishes, and caring for their ordinariate groups, but without buildings of their own.

The offer of two churches in London brought a new chapter. Precious Blood Church is effectively modeling what an ordinariate parish can be. And it is working. This corner of South London is rich in history: the Saxons fought a crucial battle on London Bridge, Catherine of Aragon stayed in a house nearby when she first arrived in England (a plaque marks the fact, and also that Sir Christopher Wren later stayed in the same house while supervising the building of the new St. Paul’s), and Catholics and Protestants both endured ghastly conditions in the nearby Clink Prison at various stages during the Reformation. The parish of Precious Blood was created at the end of the 19th century for the growing Catholic population, many of whom worked on the nearby railway (London Bridge station is a major terminus for Kent and the southern London suburbs). Two great war memorials in the church list the names of large numbers of young men of the parish killed in the First World War.

Today, the area is changing: housing here can command exorbitant prices, and the nearby Shard is London’s tallest-ever building, owned by a Gulf state and exuding an air of opulent supremacy. The old working-class way of life of corners of South London such as this has changed. Television, fast food, immigration, computers, family break-up have all combined so that this is not the community that existed when Precious Blood Church was first built, not when it withstood bombing in World War II, nor in the London of the 1960s and 70s.

But there is still a community here, and enough of a community feeling to offer a sense of faint wariness when the ordinariate arrival was announced. Not for long, though. Within a very short while the whole thing had morphed together into something greater; today, whether it’s coffee-after-Mass or the new heating system being installed along the church floor, or the big Corpus Christi Procession that wound its way through the local streets, or the recently-restored sacristy with its splendid Victorian ceiling (rediscovered during renovations, with a fine lantern window), it is working, and working well.

Americans might be interested to know that among parish events this year was a talk by Raymond Arroyo of EWTN—far too many people for the Parish Room, so it was held in the church, and it was a great success. A regular Sunday School now attracts good numbers of children. A new organ has been installed. A new shrine honoring Bl. John Henry Newman—patron of the ordinariate—was blessed by the archbishop recently. An illustrated lecture on Newman by Dr. Andrew Nash packed the church out again.

The most recent celebration was another ordination, of two more former Anglicans, which was followed by a reception in a nearby art gallery, the Parish Room being again inadequate. As I write this, Precious Blood will be hosting a gathering of young people who are doing a Pilgrimage Walk through London, a reunion of walkers who took part in a summer Walk to Walsingham.

What of the future? The success of Precious Blood Parish ought to encourage other bishops in other dioceses to offer churches to the ordinariate as the opportunity arises. It is tragic to hear of churches being closed; this happened recently in another part of England, where an ordinariate priest and group were ready and willing to take on a building, but it was sold instead to local Muslims. Bishops perhaps need courage to recognize the huge new possibilities following Pope Benedict’s courageous invitation: somehow the idea that things can’t be that good, that decline must be inevitable, that God wouldn’t usher in new ideas and new hopes, seems to die hard.

Two small stories on which to end, although they both indicate not an end, but a beginning. When Father Christopher Pearson was exploring the choir-loft at Precious Blood Church, among the clutter of years inevitably stacked there, he found a statue, faced turned to the wall in a dusty corner. It was a statue of a woman, and, assuming it to be Our Lady, he swilled it round. But it wasn’t Our Lady; it was St. Agnes—a much less usual figure to find in a corner of a church, and patroness of his former, Anglican parish. It seemed symbolic. And then some weeks later, when the basement of the rectory was finally being tackled, and stacks of old books and magazines and papers were being sorted, a set of beautifully-bound works of John Henry Newman was revealed on a shelf. On the flyleaf of the first book was a hand-written dedication: “To the Revd C. Pearson, from JHN.” And a Reverend C. Pearson, at the start of the 21st century, is now again a pastor at the church, with JHN as patron.

I think Pope Benedict would be happy to know about all this: I hope he is aware that the ordinariate is working, and that the future looks bright.

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“Where Peter is, there is the church... he who is not with the Pope is not with God, and who desires to be with God must be with the Pope.”  These words, reflecting on the meaning of the visions in Fatima, were uttered by Sister Lucia, the only surviving witness to the apparitions there.

"Where Peter is, there is the Church." - St. Ambrose Bishop of Milan

A MUST READ:  Pope Benedict's Apostolic Constitution Anglicanorum Coetibus Providing for Personal Ordinariates for Anglicans Entering Into Full Communion with the Catholic Church, 09.11.2009  Read more...  

Four marks of the True Church: One, Holy, Catholic, Apostolic…

The following is taken from the booklet, "Faith and common sense", + Imprimatur: Most Reverend John F. Whealon, Archbishop of Hartford: 

After Christ left this world, His Church did spring into action, fully prepared to carry on His work. This Church was not something vague in character. Christ said precisely what He wanted it to be. His Church was to be built upon the Apostles. It would continue down to the end of time in the same way, ruled by the successors of the Apostles. That is perhaps the clearest thing of all.

     He also intended it to be one Church, not a number of churches. The Church He had in mind was to be for all men. It would work for their sanctification and salvation. These qualities were so clearly built into the Church that they were marks setting off the true Church of Christ from all other institutions claiming the name. Catholics say that these marks are unity, catholicity, holiness and apostolicity.

     When we examine the early Church as it appears in the time of the Apostles, we find that it had all these qualities. One Church and only one is in existence today which clearly shows the same four marks. This is the Catholic Church.

     Around the dome of St. Peter’s Basilica in Rome are inscribed the words, “Thou art Peter and upon this rock I will build my Church.” Those words are as true of the present Pope as they were of St. Peter. The Pope is the successor of Peter, and he has the same authority as the Prince of the Apostles once had.

     That is a truth which can be amply proved by the facts. No other religious society can trace its heritage back through the centuries to St. Peter.

     Pope Paul VI, the present Bishop of Rome [Note: Paul VI was Pope at the time this article was written], is a successor of St. Peter. Year by year the succession can be traced back to the time of the great Apostle himself. Some of the Popes lived for only a few years or months; some have had very long terms of office. Some of them have been great leaders in world affairs; some relatively obscure. But they are all known to history.

     Today in the Catholic Church the Pope holds the fullness of power the same as Peter did in the early Church. He is not like a democratically-elected president whose power depends on the consent of the governed. Like Peter he has been made the shepherd of the flock by the Lord, and he has the same absolute power as Peter.

     Under him in the administration of the Church are the Bishops and priests. Their power comes from God, as once the power of the Twelve came from Christ. St. Paul said to the presbyters of Ephesus, “Take heed to yourselves and to the whole flock in which the Holy Spirit has placed you as bishops to rule the Church of God” (Acts 20:28).

     There is no doubt that the Catholic Church today is apostolic in the line of succession of its Bishops and the Pope, and that it possesses an authority which was once given to the Apostles.

UNITY OF RULE, BELIEF, RITUAL
     St. Paul told the Ephesians to remember that they had “one Lord, one Faith, one Baptism” (Eph. 4:5). The Catholic Church does have that unity of rule, belief and ritual.

     All Catholics everywhere recognize the authority of the Pope, the Vicar of Christ. He is the representative of the Lord, and presents the final judgments or decision on matters of faith and morals. Catholics do not accept the official pronouncements of the Pope only when they agree with them. They accept them at all times because they recognize his authority.

     All Catholics believe the same faith. There is no difference in the essential doctrines which various priests teach. One Bishop does not have his own truths about religion which are different from the beliefs of another Bishop. Both are explaining the doctrine of the Catholic Church, not their own ideas about doctrines. The manner of preaching may be different; the doctrine is the same throughout the world. There is “one faith” in the Catholic Church.

     So also there is but one “Baptism.” The term embraces all those essential rites which the Catholic Church practices. The most important rite of the Catholic Church is the Mass. The Mass is the re-enactment of the Last Supper, as was commanded by Christ. All Catholics are obliged to attend Mass every Sunday and on the important religious festivals of the year. This obligation is world-wide. So is the Mass. Our soldiers serving in foreign countries are always at home when they go into the Catholic churches of those nations; they find the Mass essentially as they knew it in the United States. The Mass is celebrated in every Catholic church throughout the world and consists of the same essential rite of the consecration of the bread and wine into the Body and Blood of Jesus Christ.

     The seven sacraments–Baptism, Confirmation, the Eucharist, Penance, Matrimony, Holy Orders and the Anointing of the Sick–are the same throughout the world. They are administered in the same way in all places. Every Catholic is obliged to make use of them at appropriate times; there are no national differences.

THE MARK OF HOLINESS
     Not only does the Catholic Church have that mark of unity which Christ wished His Church to have; it also has the mark of holiness. Christ instituted His Church to make men holy and to bring them to heaven. The Catholic Church does just that. None of its teaching ever leads men away from God; none ever twists human nature into some frightening form. All its practices and teachings tend to make men better.

     Moreover, the Catholic Church provides men with the means to become better. It does not simply offer the “consolation of religion.” It does something about man’s ceaseless struggle to become better. To those who are conscious of sinfulness, it does not merely say, “Repent in the secret of your heart and try to do your best in the future.” It says, “Go to the sacrament of Penance; have your sins forgiven, and receive the grace which that sacrament provides to help you avoid these sins for the future.” At the bedside of those seriously ill, the Catholic priest does not merely exhort the Catholic to be sorry for his sins and cast himself upon the mercy of God. The Catholic Church has a rite, the sacrament of the Anointing of the Sick which forgives sins and brings the spiritual and physical help which men need in grave sickness.

     “Is any one among you sick?” asks St. James. “Let him bring in the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick man, and the Lord will raise him up, and if he be in sins, they shall be forgiven him” (James 5:14-16). That is what the Catholic Church does for her members.

     Finally, the Catholic Church is world-wide. That is a fact today as it has been a fact for all these centuries past. The membership of the Catholic Church consists of people of all nations, from every part of the world.

     That is not an accident or the result of good salesmanship. It is the result of the very nature of the Church of Christ. He sent His Apostles to make disciples of all nations. The doctrine and practices which He left them were of such a nature that they appeal to all nations. There has never been a nation which found the doctrine of the Catholic Church contradictory to its own culture or thought.

     When Pere Marquette journeyed down the Mississippi, preaching the Gospel, he found Indians who were anxious to listen to the story of the death of Christ upon the Cross. They were baptized and accepted Christianity wholeheartedly. When St. Francis Xavier reached Japan, he found the natives eager to hear the message. So firm were they in their faith that for two centuries during persecution they held on to that faith despite martyrdom. The Catholic Church is an ancient faith in Japan today, not a recent development.

     So it has been everywhere. The Catholic Church has not been the product of one culture or one nation. Catholicism followed the Spanish armies into this country, and the Spanish armies were defeated. It has little to do with the English colonization of the eastern seaboard. Yet today the Catholic Church is the largest single religious body in the United States and a native part of our culture. The Catholic Church is universal in its appeal. That is why it is called “Catholic,” for catholic means universal.

THE TRUE CHURCH OF CHRIST
     These are the qualities which mark out the Catholic Church today as the one religious organization in the world which is identical with the Church which Jesus Christ founded. It is one, holy, catholic and apostolic, just as was the Church in the time of the first Apostles.

     These four marks point out the Catholic Church as the true Church of Christ in another way. Only God can work a miracle. Now these four qualities in a society are obviously miraculous.

     Take unity, for example. We have erected a society called the United Nations to make something of that unity. But it seems the more nations we have in it, the less unity there is.

     Political parties meet in convention to draw up a “platform” of action. But the platform cannot be too definite. There have to be compromises in deference to sharply conflicting views. The more divergent the factions in the party, the less agreement can be reached. All things human show the same tendency to disintegrate under the pressure of expansion.

     The truths held by all Catholics are numerous and detailed; sometimes they are involved. For example, all Catholics believe in transubstantiation. Transubstantiation is the term applied to the change of the whole substance of bread into the Body of Christ and the change of the whole substance of wine into the substance of the Blood of Christ, the appearance of bread and wine remaining. That is a very definite belief, though a rather involved one. It is not the kind of truth people would come to know and believe on their own. All Catholics hold it with equal belief and with complete acceptance.

     So it is with many other points of Catholic belief. The unity of the Catholic Church is something which is not matched anywhere else in the world. It is not that the Catholic Church is a little more united than other societies. It is that the Catholic Church is unified in a way which no other society was ever united. The ordinary laws of sociology do not apply here. That is what we mean by a miracle. Such unity cannot be explained on any natural basis.

     Take the case of the Church’s apostolic tradition. It is just not reasonable that a society which has lived so vigorously as the Catholic Church should not have burned itself out by this time. Every other society which was in existence when Christ founded His Church–the Roman Empire, nation of the Gauls, the great universities of Greece–has passed away. Groups have broken off from the Catholic Church during its almost two thousand years of existence. They have followed the curve of disintegration which governs all natural societies. They have waxed strong for a while, grown old and they have passed away.

     As the man in the Gospel who was born blind said after receiving his sight, “If this man were not from God, he could do nothing” (John 9:33). If the Catholic Church were not from God, it could not continue to possess, as the Catholic Church does, the four marks which Christ’s True Church must possess–apostolicity, catholicity, unity and holiness. Any church may claim these symbols of authenticity and authority. But only one may truly possess them.

"You have been given by your baptism entrance into the only true religion upon earth, the Roman Catholic Church under My Son, Jesus. Though man in his arrogance and pride has forgotten His role and His rule, you must carry it forward. Retain the Faith and the truth in the hearts of mankind." - Our Lady of the Roses, September 7, 1978

"I gave you a simple plan with the construction of My House, My Church, upon earth. But now you want to reform it, until you will split My House asunder with many denominations, many new denominations. I ask that My Church be universal, apostolic, and the saver of souls. However, there are rules to be followed, doctrines to remain unchanged." - Jesus, September 7, 1978

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And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.  Matt 16:18

 Let Us All Pray the Rosary Together Around the World for the Return of all the Protestants to the Roman Catholic Church... Click here...

Our Lady of the Roses awesome Bayside Prophecies... https://www.tldm.org/../Bayside/
These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995.

ONLY  TRUE  RELIGION
"O My children, I will not go into a long discourse now with you about charity and love for your neighbor, but you must understand: you cannot judge your neighbor. You must pray for them. However, you cannot become weak and permissive. You must stand forth as bearers of the light, carriers of the truth. You have been given by your baptism entrance into the only true religion upon earth, the Roman Catholic Church under My Son, Jesus. Though man in his arrogance and pride has forgotten His role and His rule, you must carry it forward. Retain the Faith and the truth in the hearts of mankind." - Our Lady, September 7, 1978 

YOUR  BIRTHRIGHT
"As in the past, rejection has been the start of a fallen man. Sin has become a way of life with many. You live in a delusion if you believe that you can offend the Eternal Father and then gain eternal life in the Kingdom. No, I say to you: many are called, but few are chosen.
   "Ask and you shall receive, believe and you will be given the way. But you must merit the Kingdom. Your birthright was a start, but you must make your way to the Kingdom. Others may gain these graces for you by prayer and acts of sacrifice, but you will accept or reject the key." - Jesus, May 26, 1976 

ONE TRUE CHURCH
"My child and My children, you are all My children. I judge you not by color or race, and I do not judge you by your creed; however, should the knowledge of the One True Church be given to you, and the way to Heaven along the narrow road be given to you, you will follow it or you will be rejected." - Our Lady, August 21, 1985

RELIGION  OF  THE  CROSS
"There is only one religion that can save your country and all of the countries of the world: the religion of the cross and My Son's sacrifice upon that cross." - Our Lady, November 25, 1978 

SEPARATED  BRETHREN
"O My children, pray much! We do not want to see a division in My Son's House. The Roman Catholic Church must remain one! But this does not mean, as the church of man states, that you will bring all manner of heretics and separated brethren in. No, My children, that is an error, a delusion from satan. You cannot change My Son's House and bring them in and change for them! They must change and come back to the original rule given by My Son and those who were with Him in the building of the foundation.
   "I repeat, My child and My children: separated brethren must change. They have protested in the past; they have taken themselves away from the truth and the one true Church. They must reject the errors they have made in the past and come back and start again. They cannot bring their errors into My Son's House.
   "You are opening the doors now for all manner of heretics, separated brethren. They do not come to unite in good spirit and heart; they come to take over. They seek to change you, O pastors, who are being deluded. And what do I see in My Son's House but separated brethren upon His pulpit! Even from the temples, the synagogues of satan, upon His pulpit! And for what?
   "And who are My pastors now that have joined in this plan of destruction? Who ordained some of them? Not legitimate hands. They come to destroy. They come in like rats, burrowing, undermining My Son's Church! Do you think you are not watched? Are you above your Creator that you think you can deceive the world permanently? No, I say unto you! You are being given your time, for you who have given yourselves to satan are now exposing your true nature to the world." - Our Lady, March 18, 1977 

ESTABLISHED  BY  JESUS CHRIST
"There are many deceptions taking place among you, and one being the falsification of the manner of the salvation of souls. When I was upon earth, I established the rules and I gave you My Church, My House. However, now I watch as many have gone forward with itching ears and novelty, and they are setting upon the world a new religion." - Jesus, May 20, 1978 

WILL  STAND
"Do not be deluded, My children, by the agents of satan among you in human form who preach doctrines of devils. The truth has been given to mankind through the ages. The Holy Roman Catholic Church of My Son will stand. The members shall be reduced to few. Only a remnant, My child, shall carry the banner Faithful and True. But the gates of hell shall fight a heavy battle against My Son's Church, but they shall not succeed." - Our Lady, May 14, 1977 

ONLY  SANCTIFIED  HOUSE
"Your children are wandering into the web of satan, going farther from the House of My Son. The truth is being removed from their hearts. They are setting among themselves groups. They shall not remove from their lives vows of My Son. As the only sanctified House upon earth, their souls will be destroyed when they are not given the Bread of living life. This Bread will only be obtained in the sanctified House of My Son. Satan seeks to remove the tabernacle from among you." - Our Lady, August 5, 1973 

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EDITOR'S COMMENT:  Evil is accelerating and the Anti-Christ forces are gaining power in the world.  When the persecution starts, all Christian web sites on the internet will be forced to close.  Be sure to have in your possession all the following items: the Bayside Prophecy books, Bayside Medals, Douay-Rheims Bibles, the Protection Packets, Candles, Sacramentals, and Religious Books.  Purchase these items now while they are still available!  You will urgently need them in the days ahead.  Also, you can print out all PDF files for the Directives from Heaven and all of the Bayside Prophecies.  Copy Our Lady's messages and the Directives from Heaven now while they are still available!  Pray to the Holy Spirit for wisdom and guidance on how to prepare now and for the days ahead when the Antichrist is revealed.  Viva Cristo Rey!

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