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The Vatican-Moscow Treaty “Rescind the Treaty, the pact made with Russia” – Jesus, June 6, 1987
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This article is dedicated to all bishops, priests, religious and laity in communist countries who embraced martyrdom, rather than betray the cross of Christ. Lest they be forgotten… The question today is the same as it was in the time of St. Paul: “Am I then become your enemy, because I tell you the truth?” (Gal. 4:16) Perhaps the greatest threat the Church has ever known has reared its ugly head in the past century, “the century of tears” as our Holy Father has named it. Yet those who naively believe that “communism is dead” and Russia is converted are legion. The truth is the scourge of communism continues its bloody and savage attack upon Christ and the faithful members of His Mystical Body to this very day, challenging the Catholic faithful to the very depths of their souls. But our hope and strength is in God: “For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith.” (1 John 5:4) And our Faith is propagated throughout the world by the preaching of the Gospel, and we know that the mandate of Christ to go and preach the Gospel to all nations supercedes any earthly law. In the Book of Acts, the Apostles witness to the supremacy of the divine mandate of Christ before the high priest:
On September 20, 1984 the Holy Father told the Canadian bishops in Ottawa to speak out against the terrible persecution of our Catholic brothers and sisters by the communists. At a recent general audience attended by Ukrainian pilgrims, Pope John Paul recalled the great persecution in their country and encouraged them “to preserve deep in your memories the witness of these martyrs and transmit it to future generations.” Pope Pius XI in his encyclical on Atheistic Communism stated, “If it were not for the silence of the press in the West, communism would have died long ago.” Yet the press alone cannot be blamed. Within the Church itself—who alone possesses the fullness of truth—there is a sinister silence. In spite of the Holy Father’s express wish, amongst the greater part of the hierarchy there reigns a sinister silence regarding the continuing atrocities of communism, and how it’s rapid advance is intrinsically bound up with mankind’s disobedience to the message of Fatima. We are confronted with the ironic scenario of knowledgeable non-Catholics and former KGB agents “crying out in the wilderness”, warning Church leaders not to be deceived by the master plan of communism, of which many members of the hierarchy has naively lent aid and support, in their superficial assessment of world events. Many have become, in the words of Lenin, “useful idiots,” becoming pawns in the hands of a cunning and relentless enemy of the Church. The clergy’s inexcusable ignorance and at times heartless indifference regarding the inroads of communism is disturbing. It is disturbing because they have been charged with a sacred trust by the divine Master, that of safeguarding the souls redeemed by His precious Blood. And the role of the bishop is particularly important as the watchman of the Church. Therefore, the bishop has a strict accounting before God for this sacred trust, much greater than even the watchman in the Book of Ezechiel:
We are confronted with the sinister silence regarding the global brutality of communism. What is the root of this silence, where do we look? Before we continue, recall the words from the Book of James: “To him therefore who knoweth to do good, and doth it not, to him it is a sin.” (James 4:17) We know that we can be guilty of sin by commission or omission. We know, too, that we can become accessories, partakers, of another person’s sin through silence. Therefore, to not speak out against communism, which is “intrinsically evil,” when called to do so by office or circumstance, is a sin. So how is it possible that such a sinister silence reigns in the Church towards its greatest enemy of this day? Part of the answer is a lack of grace, a lack of faith, a lack of the supernatural virtue of fortitude. Fortitude is that virtue whereby we are strengthened to fight manfully in the face of great evil. Without the virtue of fortitude, it is impossible to resist a powerful onslaught of evil. The
Church teaches that certain actions are always and everywhere forbidden by God’s law. Denial of
the Faith is one such intrinsically evil. Such an act can be by words, signs or actions which by
their nature contain a denial of the Catholic faith. Denial of the Faith, whether direct or
indirect, is absolutely prohibited. Yet sin has so enshrouded and submerged the world in darkness
that the Church’s teaching on this matter and many others is heavily obscured. It is the hierarchy
whose responsibility it is to remove this darkness by their unequivocal proclamation of the entire
Gospel of Christ and all the saving truths of the Catholic Faith. In the Church’s battle against
communism, the teaching on sin and the “intrinsically evil” nature of communism is most
important, so that the faithful may have moral guidance from their spiritual leaders and be inspired
and strengthened to resist the advances of the devil who seeks to rob them of their Faith and their
eternal salvation using communism as his diabolically effective weapon of the 20th century.
The Church clearly teaches that: When the law is negative (i.e., prohibitory), no inconvenience excuses from sin; for that which is forbidden by the Natural Law is always morally evil, and hence more to be shunned than even the greatest physical evil, or death. Example: One is obliged, under grave or light sin, as the case may be, to forfeit all temporal goods rather than blaspheme, murder, lie, etc.” ("Moral Theology", Vol. I, McHugh and Callan, p. 111). The Black Book on CommunismA recent 846-page French book entitled "Le Livre Noir du Communism" (The Black Book on Communism) became a runaway bestseller, a book that documents atrocities beyond comprehension. Within this book are detailed the figures of communism’s approximately 100 million victims: China: 72 million; Soviet Union: 20 million; Cambodia: 2.3 million; North Korea: 2 million; Africa: 1.7 million; Afghanistan: 1.5 million; Vietnam: 1 million; Eastern Europe: 1 million; Latin America: 150,000. Alain Besancon, an eminent French historian, addressing the French Academy, asked, “How is it that, today, the two systems [Nazism and communism] are treated so unequally in historical memory, to the point where one of them, Soviet Communism, though a still recent presence on the world scene, has already been all but forgotten?” We may likewise ask, why have the Catholic martyrs of communism, past and present, been forgotten? Why do not our bishops and priests in the West honor our brothers and sisters who have witnessed to Christ by the shedding of their blood? Are not these martyrs the glory of the Church, the heroes and heroines of Christian charity and fortitude? Are our bishops afraid to speak of these glorious martyrs, whose heroic lives are at the same time a condemnation of a “comfortable” Catholicism that reigns in the lives of too many of the faithful in the West? “Rescind
the Treaty, the pact made with Russia” – Jesus, June 6, 1987 We now
know that prior to the Second Vatican Council, secret
negotiations between the Holy See and the Kremlin took place at Metz, France, in 1962. Cardinal
Tisserant, Pope John XXIII's own representative and a member of the Vatican Curia, met with
Archbishop Nikodim, the Kremlin spokesman, who at the time was head of the department of the
external relations of the Russian Orthodox Church, which has been infiltrated and is now used by the
Communist Party. At this meeting, John XXIII, through his negotiator, Cardinal Tisserant, promised
not to attack the people or the communist regime of Russia at the Vatican II Council in order to
secure Moscow's permission for the Russian Orthodox observers to attend. This was the pre-condition
set down by Moscow for participation, and it was strictly observed at the Council. To this day, the
Treaty remains in full force. On the eve of the closing of the second session of Vatican II, on
December 3, 1963, more than 200 bishops from 46 countries, sent to the Vatican Secretariat of State
the proposal of a declaration ‘on Communism’ to be discussed the following session. Thus, these
bishops and their supporters were pushing the Council towards an anti-Communist crusade. Their
proposal to discuss communism was inexplicably blocked and dropped. The existence of this Vatican-Moscow Treaty helps to explain
certain ecclesiastical oddities, such as Cardinal Sodano’s May 13th Fatima address, in which the
word “Russia” is mysteriously missing but replaced with the vague, politically correct phrase “communist regime.” Of course, Our Lady at Fatima
used the word “Russia”, not communist regime.
On July 1, 1985 Our Lady revealed the existence of this Treaty to Veronica Lueken: Veronica—Our Lady is holding up a parchment of paper. "Look, My child, what has been written down. From where and whence did this parchment of reconciliation with Russia originate, signed by many cardinals? O My child, My heart is bleeding.... The parchment of paper contains the words that made a treaty between the Vatican and Russia." (Our Lady, July 1, 1985). Jesus also spoke concerning this Treaty: "My child and My children, remember now, I have asked you to contact Pope John Paul II, and tell him he must rescind the Treaty, the Pact made with Russia; for only in that way shall you have a true peace." (Jesus, June 6, 1987) So why does the Vatican-Moscow Treaty remain in effect? In order to try to
alleviate the persecution of Catholics in communist countries, certain Vatican diplomats has
resorted to this Treaty in order to appease the enemy of the Church, Russia. Of course we pray and
work and hope for the end of the bloodshed, torture and imprisonment of our fellow Catholics in
communist countries. But it cannot be stopped at the price of the surrender of our souls; rather it
must be accomplished through the spiritual weapons and strategy outlined by Our Lady of Fatima
and Our Lady of the Roses. Essentially, the rationale of the Vatican-Moscow Treaty is that of
rejecting divine wisdom in favor of human prudence. The Secretary of State, Cardinal Sodano, has put
his faith in a Treaty made with atheists and murderers, rather than in Heaven’s Peace Plan as
expressed through Our Lady of Fatima. We cannot agree, as Our Lady of the Roses does not agree, that
silence is justified or is an advantage to the Church; rather, the truth shall make us free.
Therefore, this Treaty must be rescinded, as Jesus said, “for only in that way shall you have a
true peace.” The rescinding of this Treaty is also necessary to pave the way for the consecration
of Russia by the Pope and all the bishops of the world. The Betrayal of Cardinal Mindszenty Cardinal Mindszenty, the
saintly primate of Hungary (who made the February 14, 1949 front cover of Time
magazine in his trial for “treason” against the communist Hungarian state), may go down in
history as the white martyr of the Vatican-Moscow Treaty. His sufferings and entire apostolic
ministry sought to protect his flock from the ravages and intimidation of totalitarian regimes,
first Nazism and then communism. His life stands as a great condemnation of this Treaty. The
facts that follow are summarized from the book Moscow
and the Vatican by Father Ulysses Floridi, S.J., published in 1986. Father Floridi had taught at
Fordham University and for many years ministered to Russian and Ukrainian refugees from the Soviet
Union and China. Within this book is the shocking and even scandalous true story describing how
Cardinal Mindszenty was deceived and persecuted by Cardinal Casaroli and other Vatican officials in
order to ensure the implementation in Hungary of the Vatican-Moscow Agreement. The Church in Hungary
was betrayed by the implementation of that treasonous agreement which resulted to the advantage of
the Communists and to the overwhelming detriment of the Church. The Communists in Hungary and
elsewhere broke the promises they made and used the agreement as a means to take over the Church in
order to transform the Church into an instrument of Communist policy. To the end, Cardinal
Mindszenty resisted the treachery of philo-communist Vatican officials and suffered persecution in
defense of the rights of the Church. The Vatican's
Policy of Appeasing the Communists in Hungary
The principle of the Vatican's
Ostpolitik (that it is better for the Church to exist under constraint than in the catacombs) was
tried unsuccessfully several times in Hungary after the 1956 revolution. At the request of the
government, on August 29, 1957, the bishops declared that "mutual trust, the prerequisite for
peaceful cooperation between Church and State, has been restored in recent months" and deplored
a report of the UN on Hungarian affairs as one-sided and "calculated to increase international
tension and imperil the true interests of our country." In return for this "loyal"
attitude the bishops expected to "preserve imperiled religious instruction in the schools and
avert the even greater peril that would result if the peace priests returned to their posts."
But the declaration did not save religious instruction and did not prevent the appointment of
"democratic priests" to directive positions in the Church. In
1964 Archbishop Casaroli worked out a "partial agreement" with the Hungarian regime. But
again the bishops appointed by the Vatican were hedged in between Vicar Generals and Chancellors put
there by the Communist party. The Vatican diplomat, writes Cardinal Mindszenty, "scarcely
heard the demands of Hungarian Catholicism, and it was for that reason that diplomatic agencies of
the Vatican entered into negotiations without a precise knowledge of the situation - negotiations
that could bring only advantages to the Communists and grave disadvantages to Hungarian
Catholicism.” Finally
the Vatican itself discovered where the obstacle was located. It was in the American embassy in
Budapest. It was Cardinal Mindszenty who had taken refuge there in 1956 and had not spoken a single
word since that time. Peace and detente demanded the removal of that obstacle. In June 1971, two
monsignors from Rome visited him and informed him of the wish of the Holy Father that he leave the
country. A tentative agreement was drafted, but the Cardinal refused to sign it. The departure for
Rome was finally fixed for September 29, 1971. The Pope received him with great honor and assured
him: "You are and remain Archbishop of Esztergom and primate of Hungary. Continue working, and
if you have difficulties, always turn trustfully to us."
“A sinister silence” After settling in Vienna, the
Cardinal asked the Holy See to make it possible for him to care for Hungarian Catholics in foreign
countries and to appoint suffragan bishops for them. His requests were not granted. Lacking a
suffragan bishop, he set out in person to conduct pastoral tours of Hungarians in exile. One of
Cardinal Mindszenty’s speeches was censored by the nuncio's office in Lisbon when it was already
in the printshop. When he was informed by the papal nuncio in Vienna that the Holy See in the summer
of 1971 had given the Hungarian government a pledge that while he was abroad he would not do or say
anything that would possibly displease that government, he replied that in the negotiations
conducted between the Holy Father's personal emissary and himself there had been no mention of
any such pledge. "Had I known about any guarantee
of this sort, I would have been so shocked that I would have asked the Holy Father to rescind all
the arrangements that had been made in conjunction with my departure from Hungary. . . . I
asked the nuncio to inform the appropriate Vatican authorities that a sinister silence already
prevailed within Hungary and that I shrank from the thought of having to keep silent in the free
world as well." Cardinal Mindszenty Forced Out of OfficeUnder the "bombardment of
the Budapest regime, which demanded the fulfillment of the Vatican guarantee, the Pope could no
longer resist," writes the Cardinal. Asked to resign his archiepiscopal office, Mindszenty
again refused. When on February 5, 1974, the announcement of his removal from the See of Esztergom
was published his office declared: A
number of news agencies have transmitted the Vatican decision in such a way as to imply that Jozef
Cardinal Mindszenty has voluntarily retired. The news agencies furthermore stressed that before the
papal decision there was an intense exchange of letters between the Vatican and the
Cardinal-Archbishop, who is living in Vienna. Some persons have therefore drawn the conclusion that
an agreement concerning this decision had been reached between the Vatican and the Hungarian
primate. The filling of empty episcopal
sees without redressing the Hungarian religious situation can hardly be interpreted as an
"important consolidation of the Church's position in Hungary." This is the reason why the
old and ailing Cardinal Mindszenty did not consider going into retirement. During 1974 he spent two
months in the U.S. and published his memoirs. He agreed to join in the efforts of Soviet dissenters
who, together with other intellectuals from Eastern Europe, started the publication of a new
magazine, Kontinent. Cardinal
Mindszenty died in Vienna on May 6, 1975. In his eulogy, Father Werenfried van Straaten, the founder
of an organization to aid priests in Eastern Europe and a friend of the Cardinal, accused
both the Communists and the Vatican of subjecting the former primate of Hungary to needless
suffering. Our
Lady of the Roses warns us countless times in Her messages that there can be no compromise with the
enemies of the Church, no compromise with communism: “My
heart is torn, for I have come to you in countless appearances upon earth to warn you as Our
children to avoid compromise with the enemies of God, though they come to you with smooth tongues,
rationalizing their behavior. And because man has fallen out of grace, he will accept these lies and
become enslaved.” (Our Lady, May 13, 1978) The
Vatican-Moscow Treaty is really a form of persecution
of the Church. This treaty has silenced the Church and allowed the errors of communism, the errors
of Russia, especially Perestroika, to invade both the Church and society UNCHALLENGED. As Our Lady
of Fatima warned the Church, if her requests were not granted, Russia would spread persecution
of the Church. The spiritual chastisement is upon us, because we did not obey: “Because
thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all
things: Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and
nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume
thee.” (Deuteronomy 28:47-48) Send this web page to Pope John Paul II and the Vatican Officials FAX this web page to both of the Pope's personal secretaries! Bishop Stanislaus Dziwisz – FAX 011-39 06-698-85255 Bishop James M. Harvey – FAX 011-39 06-698-85863 Directives from Heaven
Prophecies from Our Lady of the RosesJune 18, 1992 -- Communism
death; a ruse. (click
here) November 20, 1978 -- ...Pray for your new Pope. He must be given the strength even unto the point of martyrdom if necessary. He must not allow Communism to control Rome. (click here)
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