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Pope John Paul II said euthanasia "seeks to establish who can live and who must die"…

"And I repeat again to all clergy in My Son's House: you shall not rationalize sin. Abortion is murder, and murder condemns you to hell without repentance! Euthanasia is murder, and murder condemns you to hell without repentance! The Commandments of your God must be followed, and no changes will be made upon them to suit the basic fallen nature of mankind." - Our Lady of the Roses, November 20, 1979

NewsObserver.com reported on November 12, 2004:

Pope John Paul II praised Portugal's visiting president Friday for his nation's conservative Catholicism, saying it could inspire hope amid a "grave crisis" in modern values.
     The pope also condemned euthanasia in a separate meeting with doctors, the second attack on the practice by the Vatican this week.
     Mostly Roman Catholic Portugal has some of Europe's strictest abortion laws, totally banning the procedure after 12 weeks of pregnancy and sharply limiting when it is permitted in earlier weeks.
     Portugal has a special place in the pope's heart. He visited the Fatima, Portugal, shrine, after his recovery from gunshot wounds inflicted by a Turkish gunmen in St. Peter's Square in 1981.
     The May 13, 1981, attack coincided with the feast day of Our Lady of Fatima, and John Paul credits the Virgin Mary's intercession for his survival. In 2000, he visited Fatima to beatify two of the three shepherd children who said the Virgin Mary appeared to them. The third child, now an elderly nun, lives in Portugal.
     "The special light that shone in their lives wants to illuminate the world," the pontiff said.
     "The world continues to look to Portugal with hope, especially in terms of becoming aware of the grave crisis of values in modern society, ever more insecure in the face of fundamental ethical decisions for the future path of humanity," the pope told visiting President Jorge Sampaio at the Vatican.
     The pope mentioned no specific ethical questions in his speech to Sampaio, but in another address Friday, to a group of health care professionals who work with chronic pain suffers and the dying, he reiterated the church's teaching against euthanasia.
     Calling euthanasia "one of those dramas caused by an ethic which seeks to establish who can live and who must die," John Paul said the practice, "instead of redeeming the person from suffering, suppresses."

Associated Press quoted from the Vatican newspaper, L'Osservatore Romano, on March 21, 2005:

The Vatican newspaper on Monday criticized the removal of a feeding tube from a brain-damaged Florida woman, saying nobody can claim the right to decide whether a human being lives or dies.

"Who can, before God and humanity, pretend with impunity to claim such a right?" L'Osservatore Romano said. "Who — and on the basis of which criteria — can establish to whom the 'privilege' to live should be given?"

The remarks from the Vatican paper, which reflected earlier comments from several Vatican prelates, came after the U.S. Congress passed a law in an emergency session giving Terri Schiavo's parents the right to file suit in federal court over the withdrawal of nourishment and medical treatment needed to sustain their daughter. President Bush has signed the bill.

"Who can judge the dignity and sacredness of the life of a human being, made in the image and likeness of God? Who can decide to pull the plug as if we were talking about a broken or out of order household appliance?" the paper said.

"In a Miami hospital there's a woman who is about to die from hunger and thirst. There is the slow dying of a person — not a 'vegetable' — which an impotent world is witnessing through TV and newspapers."

********

Many people are ignorant of the Church's teaching regarding ordinary nursing care towards extremely ill or terminally ill patients. The Church states that "decisions about these patients should be guided by a presumption in favor of medically-assisted nutrition and hydration” and that for patients, even in an irreversible coma, "all care should be lavished on him, including feeding."

Pope John Paul II, March 20, 2004:
The Holy Father emphasized that water and food, even when administered artificially, are "a natural means of preserving life, not a medical procedure. Therefore, their use must be considered ordinary and appropriate and as such, morally obligatory."
     The probability that there is little hope for recovery, "when the vegetative state lasts longer than a year, cannot ethically justify abandoning or interrupting basic care, including food and hydration, of a patient." Death by starvation or dehydration carried out "consciously or deliberately is truly euthanasia by omission."
     The Pope recalled the "moral principal according to which even the slightest doubt of being in the presence of a person who is alive requires full respect and prohibits any action that would anticipate his or her death. . The value of the life of a man cannot be subjected to the judgement of quality expressed by other men; it is necessary to promote positive activities to counteract pressure for the suspension of food and hydration, as a means to putting an end to the life of these patients."

Pontifical Council on Health Affairs, “Cor Unum,” June 27, 1981:
“On the contrary, there remains the strict obligation to continue by all means those measures which are called ‘minimal’, which are intended normally and customarily for the maintenance of life (alimentation, blood transfusions, injections, etc.). To interrupt these minimal measures would be equivalent, in practice, to wishing to put an end to the life of the patient.”

Pontifical Academy of Sciences, October 1985:
“If the patient is in a permanent coma, irreversible as far as it can be foreseen, treatment is not required, but all care should be lavished on him, including feeding... If treatment is of no benefit to the patient, it may be interrupted while continuing with the care of the patient.”

U.S. Bishops, Nutrition and Hydration: Moral and Pastoral Reflections:
”Therefore we are gravely concerned about current attitudes and policy trends in our society that would too easily dismiss patients without apparent mental faculties as non-persons or as undeserving of human care and concern. In this climate, even legitimate moral arguments intended to have a careful and limited application can easily be misinterpreted, broadened, and abused by others to erode respect for the lives of some of our society’s most helpless members. In light of these concerns, it is our considered judgment that while legitimate Catholic moral debate continues, decisions about these patients should be guided by a presumption in favor of medically-assisted nutrition and hydration.

New Jersey Catholic Conference, January 22, 1987:
Another pertinent statement regarding the nutrition/hydration debate was given by the New Jersey Catholic Conference on January 22, 1987 in a friend-of-the-court brief entitled, “Providing Food and Fluids to Severely Brain Damaged Patients.” This document was in reaction to the Nancy Ellen Jobes case pending at the time before the New Jersey Court: 

"The [New Jersey Catholic] Conference maintains that nutrition and hydration, being basic to human life, are aspects of normal care, which are not excessively burdensome, that should always be provided to a patient. Nutrition and hydration are clearly distinguished from medical treatment. Medical treatment is aimed at curing a disease. Nutrition and hydration are directed at sustaining life. Medical treatment is therapeutic; nutrition and hydration are not, because they will not cure any disease. For that fundamental reason we insist that nutrition and hydration must always be maintained.... (Origins, January 22, 1987, p. 583)

"No man shall murder--and it is murder, My children, when he shall give the excuse of saying an individual is no longer living or a part of the world because he has become emaciated, because he lives only with prayers and the help of all scientific means." -  Our Lady of the Roses, June 5, 1976

"Who will be safe in your land, My children? You will one day grow old. Will you be a burden to your family, to be removed without heart? When you grow sick, you are ill, will you become too much of a burden to your society and they will remove you?" - Our Lady of the Roses, March 25, 1972

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EUTHANASIA
“The time will come, My child, when those who are upon the earth will envy those have passed beyond the veil. Insanity, sin. Sin is insanity. The aged will be put to death, the crippled will be put to death, the mentally ill will be eliminated. The value of life will be gone. The value for life will be destroyed. Murderers! Sanctioned among those with the power to destroy the souls!” –  Jesus, March 18, 1974

TEMPLE OF THE HOLY SPIRIT
"No man shall murder--and it is murder, My children, when he shall give the excuse of saying an individual is no longer living or a part of the world because he has become emaciated, because he lives only with prayers and the help of all scientific means. The Eternal Father has placed a soul in that body. That body is the temple of the Holy Spirit! No man can know when that soul must return to the Eternal Father. No man shall hasten its exit from a body by murder! Euthanasia is murder! Shall you become a judge over the living and the dead?" - Our Lady, June 5, 1976

CONDEMNS TO HELL
"And I repeat again to all clergy in My Son's House: you shall not rationalize sin. Abortion is murder, and murder condemns you to hell without repentance! Euthanasia is murder, and murder condemns you to hell without repentance! The Commandments of your God must be followed, and no changes will be made upon them to suit the basic fallen nature of mankind.
     "The road to Heaven, My children, is a narrow one; too few stay upon it. For they are often carried away with the cares of the world, and the pleasures of the materialistic pursuits, and their gathering of money and prestige and power. For what? For the few short years allotted to each human upon earth. I ask you to ask yourself: is it worth it to lose your soul? Many will sell their souls to get to the head." - Our Lady, November 20, 1979

START AND EXPIRATION OF LIFE
"The Eternal Father is much distressed by mankind's actions. They must not try to control the start and expiration of a life. Abortion is murder, My children, for you bring to an untimely end a mission of a soul. The Eternal Father breathes the spirit of life into the body at the moment of conception. No man shall destroy this body until it has completed its mission as directed by the Eternal Father, for any man who destroys the mission and the body is guilty of murder. Euthanasia, untimely death, My children, man has transgressed into a form of evil far worse than in the time of Noe or Sodom. Therefore, how great shall be the punishment to mankind!" - Our Lady, June 12, 1976

GREAT CHASTISEMENT
"My child and My children, the murders of the unborn will bring great chastisement upon the United States, Canada, and the nations of the world, that are now contributing not only to the delinquency of your children and the world's children, but are condoning murder and euthanasia. Euthanasia, My child and My children, is murder!
     "We have been very patient. The Eternal Father has voiced His decision within My hearing, and I tell you, My children, your chastisement is just at hand." - Jesus, July 1, 1985

DOCTORS OF THE EARTH
"I have, O woe to man, this saddest of stories: one of man against man, brother against brother, mother against daughter, father against son, in the battle of the spirits. Now, O poor aged and helpless, poor on earth, you will now be victims of your own. Doctors of the earth, what have you done to yourselves in your practices? You do not seek to preserve life, but to destroy.” – Our Lady, March 18, 1973

Directives from Heaven... https://www.tldm.org/directives/directives.htm

D135 - Moral Issues PDF Logo PDF

Links...

The Gospel of Life, Pope John Paul II, March 25, 1995
http://www.ewtn.com/library/ENCYC/JP2EVANG.HTM

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