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Bishop Schneider These Last Days News - October 15, 2020
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Bishop Schneider: ‘Today the Church of Rome Finds Herself in…Spiritual Collapse’...

THE AGENTS OF 666 NOW ARE LOOSED IN ROME 
"The agents of 666 now are loosed in Rome and have entered into the highest places of the hierarchy. It will be bishop against bishop and cardinal against cardinal, till all that remains will come forward out of the cleansing."
- Jesus, July 25, 1977

“Rome will lose the faith and will become the seat of Antichrist.” – Our Lady of La Salette, September 19, 1846

"Without the number of prayers needed to balance the scale and acts of reparation from the children of earth, there will be placed upon the Seat of Peter one who will put and place souls and the House of God into deep darkness." - Our Lady, March 18, 1974

The above Messages from Our Lord and Our Lady were given to Veronica Lueken at Bayside, New York. Read more

LifeSiteNews.com reported on October 14, 2020:

by John-Henry Westen

Bishop Athanasius Schneider has expressed grief over Pope Francis’ latest encyclical Fratelli Tutti, noting that it “lacks a clearly supernatural horizon,” misrepresents St. Francis, and furthers the theological confusion Pope Francis created with his Abu Dhabi statement.  

Reflecting on the time of St. Francis where the saint was called by Christ to rebuild the Church, Archbishop Schneider says, “Today the Church of Rome finds herself in a similar situation of spiritual collapse, due to the spiritual torpor of a majority of the Shepherds of the Church, the excessive absorption of the Pope himself in temporal affairs, and his efforts to bring about the rebirth of a universal aspiration to a this-worldly and naturalistic fraternity.” 

In a new interview with The Remnant, Bishop Schneider says, “Pope Francis presents St. Francis as though he had been a supporter of the diversity of religions.” Rather, the auxiliary Bishop of Astana in Kazakhstan points out, St. Francis was all about converting people to the one true faith. In making his point, Bishop Schneider quotes Pope Pius XI’s description of St. Franics as a man who “set about personally and commanded his disciples to occupy themselves  before everything else  with the conversion of the heathen  to the Faith and Law of Christ.” (emphasis in the original) 

Rather than correct the religious relativism that plagued the Pope’s controversial Abu Dhabi statement, which falsely asserted that “the pluralism and the diversity of religions” was “willed by God in His wisdom,” the Pope, according to Bishop Schneider, “did not correct Abu Dhabi but solidified it.” 

“It would have been of great benefit had  Fratelli Tutti  pointed to the need for all men to believe in Jesus Christ, God and Man, in order to find the indispensable source of true fraternity and the key to solving the problems of temporal societies.”

Here are some other highlights of Bishop Schneider’s interview: 

  • The truth which Our Lord revealed, and His Church has unchangingly and constantly proclaimed, remains forever valid: “The chief duty of all men is to cling to religion in both its reaching and practice, not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion” (Pope Leo XIII, Encyclical Immortale Dei, 4). 
  • Each Catholic and all the Shepherds of the Church, first and foremost the Pope, should burn with zeal and love for all those who, unfortunately, are only our brothers according to flesh and blood, that they might be born of God in the supernatural sonship in Christ, and truly become brothers in Christ. If Church leaders in our day are content with the brotherhood of flesh and blood, with “fratelli tutti” in flesh and blood, they are neglecting God’s commandment in the Gospel, i.e. the commandment to make the members of all nations and religions disciples of Christ, sons in the Only begotten Son of God, brothers in Christ, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, and teaching them to observe all things whatsoever Christ has commanded (see Mt 25:19-20). Such zeal is, for a Christian soul, the deepest expression of love of neighbor: to love him as you love yourself. If your Divine sonship in Christ represents for you the greatest conceivable gift of God — which it truly is — then you lack the true love and charity for your neighbor if you do not burn with the desire to  communicate this gift to him, of course with delicacy and respect.  
  • The new encyclical aggravates the naturalism reigning in the Church today, which can be described as a lack of love for the Cross of Christ, for prayer, a lack of awareness of the grievousness of sin and the necessity of reparation. 
  • The similarities and overlap of the freemasonic idea of fraternity and the one proposed in Fratelli Tutti are striking. Substantially, Pope Francis presents a merely earthly and temporal fraternity of flesh and blood on the natural level. It is ultimately a fraternity based and born of the first Adam, and not of Christ, the new Adam.  
  • How needed and beneficial it would have been, for the whole of humanity, had Pope Francis proclaimed in this, his social encyclical, what all the Apostles, Church Fathers and Popes had done, declaring to men of all nations and religions this truth: “The greatest benefit and happiness is to accept Jesus Christ, God and man, the only Savior and to believe in Him.”  

Read below for the full interview:

Diane Montagna: Your Excellency, what are your general impressions of Pope Francis’s new encyclical, Fratelli Tutti?

Bishop Schneider: This new encyclical gives the general impression of being a long-winded instruction on the ethics of peaceful co-existence based on the key terms of “brotherhood” and “love” understood in a strongly temporal and highly political perspective, in order to “contribute to the rebirth of a universal aspiration to fraternity” (Fratelli Tutti, n. 8). Although the encyclical uses key passages of the Gospel, such as the parable of the Good Samaritan (see Luke 10:25-37) and the words of Christ in the Last Judgment, who identifies Himself with those in need as “the least of my brothers” (see Mt 25:40), it applies their meaning, nevertheless, in a more humanistic and this-worldly horizon. Seen as a whole, the encyclical lacks a clearly supernatural horizon; it lacks any reference to words such as “supernatural”, “Incarnation”, “Redeemer”, “Shepherd”, “evangelization”, “baptism”, “Divine sonship”, “Divine forgiveness of sins”, “salvific”, “eternity”, “heaven”, “immortal”, “Kingdom of God/Christ.”

While laudably affirming that “Christ shed his blood for each of us and that no one is beyond the scope of his universal love” (n. 85), the encyclical then regrettably reduces the meaning of supernatural redemption to the nebulous and secular perspective of a “universal communion.” It reads: “For Christian thought and for the action of the Church, the primacy given to relationship, to the encounter with the sacred mystery of the other, to universal communion with the entire human family, [arises] as a vocation of all” (n. 277). The primacy, however, in all human relationships, should be given to the encounter with Jesus Christ, the God-Man, and with the Holy Trinity, through sanctifying grace and the gift of the supernatural virtue of love. Pope Francis rightly states in Fratelli Tutti, n. 85: “If we go to the ultimate source of that love which is the very life of the triune God, we encounter in the community of the three divine Persons the origin and perfect model of all life in society.” Elsewhere, he says: “Others drink from other sources. For us the wellspring of human dignity and fraternity is in the Gospel of Jesus Christ” (n. 277). However, perfect human dignity and fraternity for all human beings can only have one source, and that is Jesus Christ, since it is only through the Incarnate Son of God that human dignity has been restored even more admirably than it was created (Order of Mass, Prayer at the Offertory). It would have been of great benefit had Fratelli Tutti pointed to the need for all men to believe in Jesus Christ, God and Man, in order to find the indispensable source of true fraternity and the key to solving the problems of temporal societies.

Pope Francis opens the new encyclical by noting that its title, “Fratelli Tutti,” is taken from the ‘Admonitions’ of St. Francis, which were addressed to his fellow friars. You have said in your book Christus Vincit that St. Francis inspired you to follow Christ in the religious life. In your view, is Pope Francis’s use of these texts faithful to St. Francis’s meaning?

Bishop Schneider: Pope Francis here uses the expression “Fratelli Tutti” (all Brothers) in a way that is clearly different from St. Francis. For St. Francis, “all brothers” are those who follow and imitate Christ, i.e. all Christians, and certainly not simply all men, and even less so the adherents of non-Christian religions. We can see this in looking at the fuller context from which these words are taken;

Let us all, brothers, consider the Good Shepherd who to save His sheep bore the suffering of the Cross. The sheep of the Lord followed Him in tribulation and persecution and shame, in hunger and thirst, in infirmity and temptations and in all other ways; 1 and for these things they have received everlasting life from the Lord. Wherefore it is a great shame for us, the servants of God, that, whereas the Saints have practiced works, we should expect to receive honor and glory for reading and preaching the same” (Admonitions, 6).

Indeed, St. Francis did not “smooth over the faults of any, but smite them, nor flattered the life of sinners, but rather aimed at it with stern reproofs. Unto great and small alike he spoke with the same firm spirit” (Legenda Maior, 12, 8) Pope Francis presents St. Francis as though he had been a supporter of the diversity of religions. The scope of St. Francis’s visit to Sultan Malik-el-Kamil in Egypt, however, was not to show “his openness of heart, which knew no bounds and transcended differences of religion” (Fratelli Tutti, n. 3). Rather, its precise aim was to preach to the Sultan the Gospel of Jesus Christ. One must regret that Pope Francis reduces St. Francis in Fratelli Tutti to a man who “sought to embrace everyone” and as an example of “a humble and fraternal ‘subjection’ to those who did not share his faith” (n. 3). St. Bonaventure attests in the Legenda Maior that St. Francis explicitly preached the Gospel to the Sultan, inviting him and his entire people to convert to Christ, writing: “With such firmness of mind, with such courage of soul, and with such fervor of spirit he preached unto the Sultan God Three and One and the Savior of all, Jesus Christ” (Legenda Maior, 9, 8). Furthermore, while St. Francis was preaching the Gospel to the Sultan, he sent five friars to preach the Gospel to the Muslims in Spain and Morocco. When St. Francis heard the news of their martyrdom, he cried out: “Now I can truly say I have five brothers” (Analecta Franciscana, III, 596).

The entire Catholic tradition has always presented St. Francis as an apostolic and truly missionary saint. Pope Pius XI wrote: “St. Francis was a man who was truly Catholic and apostolic, in the same admirable fashion that he had attended to the reformation of the faithful, so likewise set about personally and commanded his disciples to occupy themselves before everything else with the conversion of the heathen to the Faith and Law of Christ.” (Encyclical Rite Expiatis, 37)

What do you see as the strengths or positive elements of this new encyclical?

Bishop Schneider: One of the most luminous and theologically sound passages in Fratelli Tutti is the following affirmation by Pope Francis: “If we go to the ultimate source of that love which is the very life of the triune God, we encounter in the community of the three divine Persons the origin and perfect model of all life in society” (n. 85). This affirmation is a true light in the midst of the narrow naturalistic horizon, religious relativism and deficient supernatural perspective of this encyclical. Another important element is Pope Francis’s rejection of any endeavor to build a society against the plan of God. He writes: “The attempt to build a tower (Tower of Babel)… was a misguided attempt, born of pride and ambition, to create a unity other than that willed by God in his providential plan for the nations (cf. Gen 11:1-9)” (n. 144). Equally significant are the following statements, which reflect the teaching of Pope Benedict XVI: “Without truth, emotion lacks relational and social content” (n. 184); “Charity needs the light of the truth that we constantly seek. ‘That light is both the light of reason and the light of faith (Benedict XVI, Encyclical Letter Caritas in Veritate)’ and does not admit any form of relativism” (n. 185). Pope Francis also recalls the importance of ever-valid objective truths, based on human nature according to God’s plan in creation, affirming that there are “fundamental truths always to be upheld, … they transcend our concrete situations and remain non-negotiable, … in themselves, they are held to be enduring by virtue of their inherent meaning” (n. 211), and that “there is no need, then, to oppose the interests of society, consensus and the reality of objective truth” (n 212).

Furthermore, Fratelli Tutti warns against a false universalism and the virus of a radical individualism (see n. 100). In this regard, Pope Francis writes: “One model of globalization in fact consciously aims at a one-dimensional uniformity and seeks to eliminate all differences and traditions in a superficial quest for unity… If a certain kind of globalization claims to make everyone uniform, to level everyone out, that globalization destroys the rich gifts and uniqueness of each person and each people” (n. 100). The following statements in Fratelli Tutti also aim to protect the right of nations to their own identity and traditions: “There can be no openness between peoples except on the basis of love for one’s own land, one’s own people, one’s own cultural roots” (n. 143); “I can welcome others who are different… only if I am firmly rooted in my own people and culture” (n. 143); and “the common good likewise requires that we protect and love our native land” (n. 143). Fratelli Tutti also rightly speaks of “the right to private property and its social meaning” (n. 123).

Pope Francis raises his voice against an inhuman society, which accepts only the strong and the healthy and despises and eliminates those who are ill and weak. He writes: “People have this right even if they are unproductive or were born with or developed limitations. This does not detract from their great dignity as human persons, a dignity based not on circumstances but on the intrinsic worth of their being. Unless this basic principle is upheld, there will be no future either for fraternity or for the survival of humanity” (n. 107). Also praiseworthy are the following important affirmations of Pope Francis in Fratelli Tutti: “It should be acknowledged that ‘among the most important causes of the crises of the modern world are a desensitized human conscience, a distancing from religious values and the prevailing individualism accompanied by materialistic philosophies that deify the human person and introduce worldly and material values in place of supreme and transcendental principles’” (n. 275); and “Good and evil no longer exist in themselves; there is only a calculus of benefits and burdens. As a result of the displacement of moral reasoning, the law is no longer seen as reflecting a fundamental notion of justice but as mirroring notions currently in vogue. Breakdown ensues: Everything is ‘leveled down’ by a superficial bartered consensus. In the end, the law of the strongest prevails” (n. 210).

Pope Francis has presented Fratelli Tutti as a reflection on the Abu Dhabi document, which he signed with the Grand Imam el-Tayeb in February 2019. You have openly voiced concern about that document, specifically its statement that the “diversity of religions” is “willed by God.” Has this new encyclical assuaged or deepened those concerns?

Bishop Schneider: Fratelli Tutti devotes an entire chapter to the theme, “Religions at the service of fraternity in our world” (ch. 8). The title itself already reveals a certain kind of religious relativism. Religions are seen here as a means of natural fraternity. Hence, one is led to understand religion as a means to promote naturalism. This is contrary to the essence of Christianity, which is the one true and only truly supernatural religion. Christian Faith cannot be put indiscriminately on the same level with other religions; that would be a betrayal of the Gospel. The affirmation that, “From our faith experience… we, the believers of the different religions, know that our witness to God benefits our societies” (n. 274) promotes religious relativism, since the concept of “God” is surely different among the various religions. There are also some religions in which evil spirits are worshipped. One cannot put the concept of God in the Christian religion on the same level as a religion which practices idolatry. Holy Scripture says that “all the gods of the nations are demons” (Psalm 96:5), and St. Paul teaches that “the sacrifices of pagans are offered to demons, not to God” (1 Cor 10:20). According to Divine Revelation and the constant teaching of the Church, the concept of “faith” means the following:

Since man is a being wholly dependent upon God, as upon his Creator and Lord, and created reason is completely subject to uncreated truth, we are bound to yield to God, by faith in His revelation, the full obedience of our intelligence and will. The Catholic Church professes that this faith, which is the beginning of man’s salvation, is a supernatural virtue, whereby, inspired and assisted by the grace of God, we believe that the things which He has revealed are true. … Therefore, without faith no one has ever attained justification, nor will anyone obtain eternal life” (First Vatican Council, Dei Filius, ch. 3).

Hence, adherents of non-Christians religions do not have the gift of the supernatural virtue of faith and thus cannot be called “believers” in the proper sense of this word. Non-Christians do not accept Divine Revelation given through Jesus Christ. Hence, their knowledge of God and their religious practice are only an expression of the light of natural reason, and not of faith. The infallible Magisterium of the Church teaches this, declaring:

The Catholic Church, with one consent, has also ever held and does hold that there is a two-fold order of knowledge, distinct both in principle and also in object; in principle, because our knowledge, in the one, is by natural reason, and, in the other, is by Divine faith; in object, because, besides those things to which natural reason can attain, there are proposed, for our belief, mysteries hidden in God, which, unless Divinely-revealed, cannot be known. … If anyone shall say that Divine faith is not distinguished from natural knowledge of God and of moral truths, and therefore that it is not requisite for Divine faith that revealed truth be believed because of the authority of God Who reveals it; let him be anathema” (ibid., ch. 4 and can. 3 de fide).

Christians are not simply “travelling companions” along with adherents of false religions — religions which God forbids (Fratelli Tutti, n. 274). Memorable in this regard is the following theologically precise affirmation of Pope Paul VI: “Our Christian religion effectively establishes with God an authentic and living relationship which the other religions do not succeed in doing, even though they have, as it were, their arms stretched out towards heaven” (Apostolic Exhortation Evangelii nuntiandi, n. 53).

Several expressions in Fratelli Tutti convey substantially the same religious relativism set forth in the Abu Dhabi Document, which states that “the pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom.” Fratelli Tutti did not correct Abu Dhabi but solidified it. The truth which Our Lord revealed, and His Church has unchangingly and constantly proclaimed, remains forever valid: “The chief duty of all men is to cling to religion in both its reaching and practice, not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion” (Pope Leo XIII, Encyclical Immortale Dei, 4).

The following infallible teaching of the Church in the Dogmatic Constitution, Dei Filius, of the First Vatican Council, rejects the fallible teaching on the “diversity of religions” expressed in the Abu Dhabi Document and in Fratelli Tutti: “There is no parity between the condition of those who have adhered to the Catholic truth by the heavenly gift of faith, and the condition of those who, led by human opinions, follow a false religion” (ch. 3); and “If anyone shall say that the condition of the faithful, and of those who have not yet attained to the only true faith, is on a par, let him be anathema” (ibid., can. 6 de fide).

We know of two kinds of fraternity: that of blood, in Adam and Eve, and that of grace, in Jesus Christ, through the Church and sacraments. What “new vision” (n. 6) of fraternity does Pope Francis propose in this encyclical? And as a bishop and Successor to the Apostles, can you encourage the faithful to aspire to the vision of fraternity that Pope Francis sets forth in this encyclical?

Bishop Schneider: True fraternity, as pleases God, is fraternity in and through Christ, the Incarnate Son of God. Cardinal Ratzinger (Pope Benedict XVI) rightly delimited the Christian concept of fraternity, when he said: “‘One is your master, but you are all brothers’ (Mt ​​23:8). With this word of the Lord the relationship between Christians is determined as a relationship of brothers and sisters as a new brotherhood of the spirit, opposed to the natural brotherhood, which arises from the blood relationship” (Die Christliche Brüderlichkeit, München 1960, 13). Indispensable is the recognition of the difference between a fraternity based on nature, i.e. the bond of blood, and fraternity based on Divine election and Revelation: “While God is the Father of the world’s peoples only through creation, he is Israel’s Father moreover by election” (ibid., 20).

From the beginning, Christians knew the essential difference between mere natural brotherhood and brotherhood through baptism. St. John Chrysostom said: “For what is it which makes brotherhood? The washing of regeneration and being enabled, therefore, to call God our Father” (Homily 25 on Hebrews, 7). In a similar vein, St. Augustine wrote: “Then will they cease to be our brethren, when they shall cease to say, ‘Our Father.’ For the pagans we do not call brethren according to the Scripture and the ecclesiastical mode of speaking” (En. In Ps. 32, 2, 29).

Each Catholic and all the Shepherds of the Church, first and foremost the Pope, should burn with zeal and love for all those who, unfortunately, are only our brothers according to flesh and blood, that they might be born of God in the supernatural sonship in Christ, and truly become brothers in Christ. If Church leaders in our day are content with the brotherhood of flesh and blood, with “fratelli tutti” in flesh and blood, they are neglecting God’s commandment in the Gospel, i.e. the commandment to make the members of all nations and religions disciples of Christ, sons in the Only begotten Son of God, brothers in Christ, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, and teaching them to observe all things whatsoever Christ has commanded (see Mt 25:19-20). Such zeal is, for a Christian soul, the deepest expression of love of neighbor: to love him as you love yourself. If your Divine sonship in Christ represents for you the greatest conceivable gift of God — which it truly is — then you lack the true love and charity for your neighbor if you do not burn with the desire to  communicate this gift to him, of course with delicacy and respect. Not to know Christ, not to have the Divine gift of the supernatural Catholic Faith, and not to be baptized, means that one is not truly illumined, that one does not possess the true life of the soul. It means remaining in the darkness and the shadow of death, as the Gospel says (see Lk 1:79; Mt 4:16; Jn 9:1-41).

In the ancient Church, Baptism was fittingly called “illumination” (photismós) and regeneration (anagénnesis). St. Augustine highlights the essential difference between the mortal life given through flesh and blood and the eternal life given through baptism: “We have found other parents, God our Father, and the Church our Mother, by whom we are born unto life eternal. Let us then consider whose children we have begun to be” (Sermo 57 ad competentes, 2). What a narrow, merely earthly and impoverished temporal perspective the following statement of Fratelli tutti reveals: “Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all” (n. 8). A fraternity of blood, a fraternity limited to the here and now, which is perishable, a fraternity limited to peaceful co-existence in kindness, implies an extraordinary spiritual poverty, a deficient life, a deficient happiness, since in such a perspective the most important thing in the entire world and in all of human history is lacking, namely Christ, the Incarnate God, the Only Begotten and Eternal Son of God, the brother, friend and bridegroom of the soul of all those who are reborn in God.

How urgent it is that the Vicar of Christ in our day again proclaim to the entire world the words of his predecessor, John Paul II: “All of you who are still seeking God, all of you who already have the inestimable good fortune to believe, and also you who are tormented by doubt: please listen once again, to the words uttered by Simon Peter. In those words is the faith of the Church. In those same words is the new truth, indeed, the ultimate and definitive truth about man: the son of the living God — ‘You are the Christ, the Son of the living God.’” (Homily for the Inauguration of his Pontificate, 22 October 1978) How courageous, how apostolic, how magnificent it would be, if these words had resounded also in Fratelli Tutti!  

You’ve often said that the Church today lacks a supernatural perspective. How does this new encyclical remedy or exacerbate this problem?

The encyclical Fratelli Tutti unfortunately exacerbates the decades-old crisis of the weakening of the supernatural perspective in the life of the Church, with the consequent excessive embrace of temporal realities, and the still worse tendency to interpret even the spiritual and theological realities in a naturalistic and rationalistic manner. This means diluting the Gospel, i.e. revealed truths, into a naturalistic humanism — enclosing one’s perspective on the life of the Church into the narrow horizon of this-worldly realities. It means transforming the true Gospel, which is the Gospel of eternal life, into a new, falsified Gospel of temporal and corporeal life.

The current tendency to naturalism, and the lack of the supernatural in the life of the Church, corresponds to what St. Paul said: “If in this life only we have hope in Christ, we are of all men most miserable” (1 Cor. 15:19). Regarding its content and intellectual horizon, the encyclical Fratelli Tutti can be summed up in these words: “our citizenship is on earth.” The new encyclical aggravates the naturalism reigning in the Church today, which can be described as a lack of love for the Cross of Christ, for prayer, a lack of awareness of the grievousness of sin and the necessity of reparation.  To some extent, Fratelli Tutti is at odds with what St. Paul wrote at the beginning of the Church: “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil 3:20). Memorable are the words of the first social encyclical of the Magisterium, Rerum Novarum, where Pope Leo XIII teaches that the Church must always look on even temporal realities with a supernatural perspective. He writes:

The things of earth cannot be understood or valued aright without taking into consideration the life to come, the life that will know no death. Exclude the idea of futurity, and forthwith the very notion of what is good and right would perish; nay, the whole scheme of the universe would become a dark and unfathomable mystery. The great truth which we learn from nature herself is also the grand Christian dogma on which religion rests as on its foundation - that, when we have given up this present life, then shall we really begin to live. God has not created us for the perishable and transitory things of earth, but for things heavenly and everlasting; He has given us this world as a place of exile, and not as our abiding place. As for riches and the other things which men call good and desirable, whether we have them in abundance, or are lacking in them-so far as eternal happiness is concerned - it makes no difference; the only important thing is to use them aright. Jesus Christ, when He redeemed us with plentiful redemption, took not away the pains and sorrows which in such large proportion are woven together in the web of our mortal life. He transformed them into motives of virtue and occasions of merit; and no man can hope for eternal reward unless he follows in the blood-stained footprints of his Savior” (n. 21).

Liberty. Fraternity. Equality. These three themes run through “Fratelli Tutti.” Should Catholics be concerned that a Pope has taken up the motto of the French Revolution in his latest encyclical?

In themselves, the three concepts “Liberty, Fraternity, Equality” have a Christian meaning and have been misused by the Freemasonic French Revolution. Regarding the concept of “liberty,” Holy Scripture teaches that true liberty is freedom from the greatest slavery, i.e. slavery to the devil and sin, and ignorance of divine truths: “You will know the truth, and the truth will set you free.” (Jn 8:32); “If the Son sets you free, you will be free indeed” (Jn 8:36). The freedom that Jesus Christ gives is a gift of His redeeming work: “The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Rom 8:21). The freedom that God bestows is a supernatural gift of the Holy Ghost, the Spirit of Truth: “The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Cor 3:17). True fraternity is not the brotherhood of those born of blood, the flesh and the will of the old Adam, but rather the fraternity of those born of God (see Jn 1:13) who are brothers in Christ, the new Adam (see Rom 5:14). These are “those whom he foreknew, and he also predestined them to be conformed to the image of his Son, in order that He might be the firstborn among many brothers” (Rom 8:29). 

The Christian concept of true “equality” means that all sinners equally stand in need of salvation in Christ: “There is no distinction: for all have sinned and fall short of the glory of God” (Rom 3:22-23). All the baptized have the same objective dignity as adopted sons of God: “In Christ Jesus you are all sons of God, through faith. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal 3:26.28). Therefore, “strip yourselves of the old man with his deeds and put on the new, him who is renewed unto knowledge, according to the image of him that created him. Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free. But Christ is all, and in all” (Col 3:9-11). All men will also equally stand before the judgment of God, since “no creature is hidden from God’s sight, but all are naked and exposed to the eyes of Him to whom we must give account” (Heb 4:13). And “whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free. There is no partiality with God” (Eph 6:8.9).

The distorted meaning of the concept of liberty and equality introduced by the National Assembly of the French Revolution was immediately condemned by Pope Pius VI. In condemning it, the Church’s magisterium simultaneously provided the true meaning of liberty and equality. Pius VI wrote:

The National Assembly establishes as a right of man in society this absolute liberty that not only insures the right to be indifferent to religious opinions, but also grants full license to freely think, speak, write and even print whatever one wishes on religious matters – even the most disordered imaginings. It is a monstrous right, which the Assembly claims, however, results from equality and the natural liberties of all men. But what could be more unwise than to establish among men this equality and this uncontrolled liberty, which stifles all reason, the most precious gift nature gave to man, the one that distinguishes him from animals? After creating man in a place filled with delectable things, didn’t God threaten him with death should he eat the fruit of the tree of good and evil? And with this first prohibition didn’t He establish limits to his liberty? When, after man disobeyed the command and thereby incurred guilt, didn’t God impose new obligations on him through Moses? And even though he left to man’s free will the choice between good and evil, didn’t God provide him with precepts and commandments that could save him ‘if he would observe them’? Where then, is this liberty of thinking and acting that the Assembly grants to man in society as an indisputable natural right? Is this invented right not contrary to the right of the Supreme Creator to whom we owe our existence and all that we have? Can we ignore the fact that man was not created for himself alone, but to be helpful to his neighbor?” (Brief Quod Aliquantum, March 10, 1791).

In his monumental encyclical on Freemasonry, Humanum Genus, Pope Leo XIII explained the true Christian meaning of “liberty, fraternity and equality,” as realized in the Third Order of St. Francis, thereby explicitly rejecting the Freemasonic distorted meaning. Leo XIII wrote:

Amongst the many benefits to be expected from the Third Order of St. Francis will be the great benefit of drawing the minds of men to liberty, fraternity, and equality of right; not such as the Freemasons absurdly imagine, but such as Jesus Christ obtained for the human race and St. Francis aspired to: the liberty, We mean, of sons of God, through which we may be free from slavery to Satan or to our passions, both of them most wicked masters; the fraternity whose origin is in God, the common Creator and Father of all; the equality which, founded on justice and charity, does not take away all distinctions among men, but, out of the varieties of life, of duties, and of pursuits, forms that union and that harmony which naturally tend to the benefit and dignity of society” (n. 34).

It is regrettable that Pope Francis used this central ideological motto of Freemasonry even as a subtitle in one chapter of Fratelli Tutti (see nn.103-105), without presenting the needed clarification and distinction to avoid any misunderstandings and instrumentalizations.

You have spoken extensively about how popes throughout the centuries, including Pope Francis (Address to young people in Turin, 15 June 2015), have condemned Freemasonry. Do you see any similarities or overlap between the freemasonic idea of fraternity and the one proposed in this new encyclical?

Bishop Schneider: In a statement to the media, the Grand Lodge of Spain expressed its satisfaction with Pope Francis’s latest encyclical, Fratelli Tutti, declaring that the Pope has adopted the Freemasonic concept of fraternity and driven the Catholic Church away from her former positions. Their statement reads:

300 years ago saw the birth of Modern Freemasonry. The great principle of this initiatory school has not changed in three centuries: the construction of a universal brotherhood where human beings call each other brothers beyond their specific creeds, their ideologies, the color of their skin, their social extraction, their language, their culture or their nationality. This fraternal dream collided with religious fundamentalism which, in the case of the Catholic Church, led to harsh texts condemning the tolerance of Freemasonry in the 19th century. Pope Francis’s latest encyclical demonstrates how far the current Catholic Church is from its former positions. In Fratelli Tutti, the Pope embraces the Universal Fraternity, the great principle of Modern Freemasonry.”

The similarities and overlap of the freemasonic idea of fraternity and the one proposed in Fratelli Tutti are striking. Substantially, Pope Francis presents a merely earthly and temporal fraternity of flesh and blood on the natural level. It is ultimately a fraternity based and born of the first Adam, and not of Christ, the new Adam. This perspective is formulated in the following statements in Fratelli Tutti: “it is my desire to contribute to the rebirth of a universal aspiration to fraternity” (n. 8); and “the ever-increasing number of interconnections and communications in today’s world makes us powerfully aware of the unity and common destiny of the nations. In the dynamics of history, and in the diversity of ethnic groups, societies and cultures, we see the seeds of a vocation to form a community composed of brothers and sisters who accept and care for one another” (n. 96).

A universal and merely naturalistic fraternity based on the bonds of blood and nature is the core of the theory and praxis of Freemasonry. A famous French freemason, the Marquis de La Tierce, wrote in his introduction to the translation of Anderson’s First Constitutions of the Freemasons, that universal fraternity means “a universal religion, on which all men agree. It consists in being good, sincere, modest and people of honor, by whatever denomination or particular belief that one can be distinguished” (see Revue d’Histoire Moderne et Contemporaine 1997/44-2, 197). According to La Tierce, the goal of Freemasonry consists in allowing individuals of all nations to enter into a single fraternity (see Histoire de Franc-maçons contenant les obligations et statuts de la très vénérable confraternité de la Maçonnerie, 1847, I, 159). The same author very explicitly wrote that: “It is to revive and spread these essential maxims taken from the nature of man, that our society was first established” (see ibid., 158).

Pope Leo XIII pointed precisely to naturalism as the central characteristic of Freemasonry, since they pursue as their goal “the substitution of a new state of things in accordance with their ideas, of which the foundations and laws shall be drawn from mere naturalism” (Encyclical Humanum Genus, 10). This is the main dogma of Freemasonry: “There is only one religion, only one true, only one natural, the religion of humanity” (see Henri Delassus, La Conjuration Antichretienne, Lille 1910, tome 3, p. 816). From the religious and spiritual point of view, naturalism is one of the greatest temptations and deceits with which Satan leads men away from the Kingdom of Christ, the kingdom of grace, and the supernatural life. Without proclaiming the rights of God, the rights of Christ the King over all men and nations, the rights of men, social welfare, justice and peace will lack a solid guarantee. Pope Leo XIII rightly affirmed:

The world has heard enough of the so-called ‘rights of man.’ Let it hear something of the rights of God. May God look down in mercy upon this world, which has indeed sinned much, but which has also suffered much in expiation! And, embracing in His loving-kindness all races and classes of mankind, may He remember His own words: ‘I, if I be lifted up from the earth, will draw all things to Myself’ (Jn 12:32)” (Encyclical Tametsi Futura Prospicientibus, 13).

Fratelli Tutti offers a critique of politics, of both liberalism and populism, and includes numerous anti-Trump tropes. Do you think this a political document timed for the November US presidential elections?

I think that Pope Francis would do well to follow the example of the Apostles and the great tradition of the Church in not proposing concrete and transitory political and economic models. Pope John Paul II rightly said: “The Church does not propose economic and political systems or programs,” and “the Church offers her first contribution to the solution of the urgent problem of development when she proclaims the truth about Christ, about herself and about man” (Encyclical Sollicitudo Rei Socialis, 41). Pope Leo XIII taught that “Catholics, like any citizen, are free to prefer one form of government to another (see Encyclical Immortale Dei). We find the same teaching in the documents of the Second Vatican Council: “The Church, by reason of her role and competence, is not identified in any way with the political community nor bound to any political system” (Gaudium et Spes, 76).

Your Excellency, are there any final thoughts you wish to add?

Seen as a whole, Fratelli Tutti gives the sad impression that, at the price of a universal aspiration to fraternity for world peace and living together (seen as being good and sincere), the proclamation of the uniqueness of Jesus Christ as the only Savior and King of all humankind and nations was sacrificed. How needed and beneficial it would have been, for the whole of humanity, had Pope Francis proclaimed in this, his social encyclical, what all the Apostles, Church Fathers and Popes had done, declaring to men of all nations and religions this truth: “The greatest benefit and happiness is to accept Jesus Christ, God and man, the only Savior and to believe in Him.” A new social encyclical today should also echo these words of the Church’s first social encyclical, Rerum Novarum:

Civil society was renovated in every part by Christian institutions; of this beneficent transformation Jesus Christ was at once the first cause and the final end; as from Him all came, so to Him was all to be brought back. For, when the human race, by the light of the Gospel message, came to know the grand mystery of the Incarnation of the Word and the redemption of man, at once the life of Jesus Christ, God and Man, pervaded every race and nation, and interpenetrated them with His faith, His precepts, and His laws. And if human society is to be healed now, in no other way can it be healed save by a return to Christian life and Christian institutions. Hence, to fall away from its primal constitution implies disease; to go back to it, recovery” (n. 27).  

This teaching echoes the entire Catholic tradition, dating back as early as St. Augustine, who wrote:

Let those who say that the doctrine of Christ is incompatible with the State’s well-being, give us an army composed of soldiers such as the doctrine of Christ requires them to be; let them give us such subjects, such husbands and wives, such parents and children, such masters and servants, such kings, such judges — in fine, even such taxpayers and tax-gatherers, as the Christian religion has taught that men should be, and then let them dare to say that it is adverse to the State’s well-being; yea, rather, let them no longer hesitate to confess that this doctrine, if it were obeyed, would be the salvation of the commonwealth” (Ep. 138 ad Marcellinum, 2, 15).

The encyclical Fratelli Tutti represents a merely human emergency solution, and limits mankind to the horizon of a universal aspiration to a naturalistic fraternity. Such a solution will not have lasting healing effects, since it is not built upon the explicit proclamation of Jesus Christ as the Incarnate God and the only way to salvation. The Church, even in her social teaching, has to build up the House of God, which is the Kingdom of Jesus Christ in the mystery of His Church and His Social Kingship. It is not the Church’s mission to build up a “new humanity” on the naturalistic level (see Fratelli Tutti, n. 127), or “to work for the advancement of humanity and of universal fraternity” (Fratelli Tutti, n. 276), or to build up a “new world” for temporal justice and peace (see Fratelli Tutti, n. 278). To a certain extent, one can apply to Fratelli Tutti these words of Holy Scripture: “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain” (Psalm 126:1). Full of true prophetic power and relevance to the current situation of the Church and the world are the following words of the Servant of God, the Italian priest don Dolindo Ruotolo (+1970), in his letter to Pope Pius XI:

The most serious evils threaten the church and the world. These evils are not averted by human emergency solutions, but solely with the divine life of Jesus in us. A great battle begins between good and evil, between order and disorder, between truth and error, between the Church and apostasy. The priests groan under the desolation of an inertial life, the religious have become poor in holy life. The shepherds, the bishops, are sleepy. They drag themselves on and have no strength to animate their flock, which is scattered” (Letter from December 23, 1924).

St. Francis once famously prayed in the chapel of San Damiano, in Assisi, and heard Christ tell him from the crucifix to “repair my Church, which is falling into ruin” (see Legenda maior 2, 1). St. Bonaventure attests that Pope Innocent III, “in a dream saw, as he recounted, the Lateran Basilica about to fall, when a little poor man, of mean stature and humble aspect, propped it with his own back, and thus saved it from falling. ‘Verily,’ he says, ‘he it is that by his work and teaching shall sustain the Church of Christ’ (Legenda maior 3, 10). Today the Church of Rome finds herself in a similar situation of spiritual collapse, due to the spiritual torpor of a majority of the Shepherds of the Church, the excessive absorption of the Pope himself in temporal affairs, and his efforts to bring about the rebirth of a universal aspiration to a this-worldly and naturalistic fraternity (Fratelli Tutti, n. 8).

May the Lord grant, through the intercession of St. Francis, that Pope Francis might come to offer an example to all bishops, by once again vigorously proclaiming these words of Our Lord: “For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?” (Mk 8:36), and by repeating with St. Hilary of Poitiers: “Non accepting Christ, is the greatest danger for the world! [quid mundo tam periculosum, quam non recepisse Christum!]” (In Mt 18).

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Editor's Comments:  Matthew 16:18  "And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it."  Jesus said; "the gates of hell shall not prevail against 'IT'" (the Church) not 'HIM' (the Pope).

The Church survived the Imposter Pope Paul VI  in the 1970's.  https://www.tldm.org/News3/impostor.htm  The Church survived erroneous popes in the past history of the Church and "IT" will survive them in the future.

"There will be an uncanonically elected pope who will cause a great schism, there will be diverse thoughts preached which will cause many, even those in the different orders to doubt, yea, even agree with those heretics which will cause my Order to divide, then will there be such universal dissensions and persecutions that if those days were not shortened even the elect would be lost." - St. Francis of Assisi (The Reign of Antichrist, Fr. R. Gerald Culleton)

EDITOR'S NOTE:  We welcome your comments at the end of this page.  Email a link or print out a copy of this web page to your clergy, family, friends and relatives.  Email this page to a friend.

"I will not stand for My priests who condone homosexuality and allow it in My priesthood! I will not stand for My priests who allow the murder of the unborn with their permissiveness! I will not stand by and allow My priesthood to be destroyed!" - Jesus, June 18, 1982

“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.  But whoever disowns me before men, I will disown him before my Father in heaven."  Matt. 10:32-33

ROME SHALL BECOME THE SEAT OF ANTICHRIST
"Your world, mankind, is now developing into a one-world government and a one-world religion that will cast aside My Son. Woe, I say unto you, as I cried before, that unless you pray, unless you act now, 666 shall entrench himself in Rome, the Eternal City of Rome, and then it shall become the seat of the antichrist forces. My children, remove the blindness from your hearts and your eyes. Can you not recognize what is happening?
    "I cry bitter tears of sorrow. I ask all My children to save My Son's House, His Church upon earth. And how may this be accomplished? By prayer, My children; by good example; constructive criticism. You cannot give full confidence to satan or his agents. You cannot expect another to take your part in this battle of the spirits. Each and every one of conscionable age must now go forward as a bearer of truth and light. These days, My children, are the days that had been spoken of and written of by the prophets of old."
- Our Lady, December 7, 1977

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The awesome Bayside Prophecies...  https://www.tldm.org/Bayside/
These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995:

"YOU  WILL  BE  SURELY  DESTROYED"
"As in Sodom and Gomorrah, mankind had gone down and given itself over to satan. I ask you now, My children, to turn back from your road to destruction, for you will be surely destroyed as was the time of Sodom and Gomorrah.  Homosexuality shall not be condoned.  It is an abomination in the eyes of the Eternal Father, and as such, is condemning many to hell."  Jesus, June 18, 1991

SODOM:  "WE  DESTROYED  IT"
"And the great issue now of homosexuality in your country, that shall be on the balance that Michael holds.  Unless this balance is evened by removing this evil from your country and bringing in just laws to prevent the spread of homosexuality, you cannot be saved; your country cannot be saved.  Because I repeat again, as I have repeated in the past:  When a country has given itself over to immorality and all pleasures of the flesh, and abominations of the flesh, then that country will fall!  If you do not believe Me, My children, I say:  You will read your history books, and you will find out that there was a Sodom and Gomorrah.  And what did We do to that abominable city, Sodom?  We destroyed it!  And what did We do to Gomorrah?  We destroyed it!  And We destroyed all who did not follow the plan for their redemption." Jesus, November 1, 1985

LEADERS  LAX,  CORRUPT
"Homosexuality is rampant throughout your country and all of the nations of the world.  Your leaders are lax and corrupt.  There are very few voices with authority crying out against the sins that shall bring destruction upon your nation and many nations of the world." Our Lady of the Roses, July 14, 1979

"YOU  WILL  BE  REMOVED"
"I am your God, and I say unto you:  continue to change My Church and you will fall!  You will build a secular church, bringing in all--even heretics, even homosexuals.  All aberrations condemned by the Eternal Father, you will permit in the name of humanism.  Nay, no!  I say unto you as your God.  You will be given a short reign, for I consider you then an abomination, and as such you will be removed." Jesus, May 23, 1979

WOE  TO  THE  PASTORS
"My children, can I bring you a message of joy when My heart is torn by the murders and the loss of respect for your elders?  Children against parents, parents going about, running to and fro, marrying and giving in marriage, living adulterously, consorting with evil, with homosexuals and lesbians!  What manner of life do you show for your children to make example of?  Woe to the parent that scandalizes his child.  It is better if that parent had died in his mother's womb!  Woe to the pastors that scandalize the children!  They shall burn in an eternity of hell for their deception!" Our Lady of the Roses, August 5, 1977

READ  YOUR  BIBLES
"Your word of homosexuality can be explained by the story of Sodom and Gomorrah.  Read in your Bibles or consult your clergy.  Find yourselves, My children, a humble, pious clergy.  Many have fallen away from the Faith." Our Lady of the Roses, October 6, 1992

PASTORS  HELD  RESPONSIBLE
"We hold the pastors of My Son's House, We hold them as being responsible for the fall of the children.  Be ye warned now, My children, that woe to the man who has this responsibility upon his conscience and his soul.  Scandals have been brought into the lives of your children.  Perversion, homosexuality, immorality, perverted sex, My children-where shall you stop but at the abyss!" Our Lady of the Roses, December 7, 1977

HOMOSEXUALITY  IN  PRIESTHOOD
"I will not stand for My priests who condone homosexuality and allow it in My priesthood! I will not stand for My priests who allow the murder of the unborn with their permissiveness! I will not stand by and allow My priesthood to be destroyed!" Jesus, June 18, 1982

THEOLOGIANS
"Immorality, homosexuality, and what do We hear now but permissiveness in sex, even from the mouths of Our trained ones known as theologians?  Have you all lost your minds or your souls to satan?  Human sexuality you call it?  Animal sexuality I call it!  You fornicate like animals.  And why did the Father deem it necessary to intervene upon Sodom and Gomorrah?" Jesus, November 21, 1977

SATAN ENTERED THE CHURCH
"How I warned and warned that satan would enter into the highest realms of the hierarchy in Rome. The Third Secret, My child, is that satan would enter into My Son's Church." - Our Lady, May 13, 1978

SATAN SAT IN ON VATICAN II
"I say this evening, as your God, that on that date, as promised at Fatima, satan entered My Church upon earth. He brought with him his agents--and satan himself, the deceiver of all mankind--sat in on Vatican II and maneuvered all the outsiders to come in and distort My doctrines and distort the truth. At Fatima, My Mother tried to warn of this coming event, but who cared to listen? Who was interested in listening?" - Jesus, June 18, 1986

A SECRET WAS TO BE REVEALED
"I counseled you at Fatima, and who gave My counsel to the world? Pride and arrogance anew! A secret was to be revealed, and who counseled and prepared the world for the onslaught of Satan into My Son's House? No one!" - Our Lady, December 3l, 1977

WIDE ROAD TO DAMNATION
"I say unto you, My pastors, hierarchy and priests of all nations: You will follow the rules as given through countless earth-years. My Church, My House has been set up upon earth. I gave the direction. It was a simple way. And you have entered upon the wide road to damnation. Many mitres shall fall into hell! But sadly they will take others with them.
     "The justice of the Eternal Father has charity, gives hope. However, you cannot compromise the Faith. You cannot compromise with evil. There is no middle road between good and evil.” - Jesus, October 6, 1978

“RESTORE MY HOUSE NOW”
"Many mitres now hold major responsibility for the loss of their sheep. You have scattered them in all directions. And now what do you intend to do to restore My House? Restore My House now, for I shall return and I shall send you out of My House, forever lost to Heaven. Your rank has no precedence over another soul when this soul is being sent into the abyss. You hold a major responsibility for the loss of My sheep.” - Jesus, May 29, 1976 

ARROGANCE AND PRIDE
"Because of the arrogance and pride of My clergy, many of Our sheep, Our children, are lost to the Kingdom of Heaven. Many mitres are destined for the abyss. Heresy and apostasy abounds upon earth.” - Jesus, June 18, 1979 

SOME ARE A DISGRACE
“Clergy in My Son’s houses, you must show more honor to My Son. There are some who are a disgrace to their profession, leading others into ways of sin. Oh ye of little faith, why do you debase the young? You who have given themselves over to worldly pleasures and defamed their profession shall not enter the Kingdom of Heaven.” - Our Lady, June 18, 1993"Red Hats, bishops, you go about earth oppressing the children of God, but you neither chastise nor condemn the evil ones in your House, the Church." - Our Lady of the Roses, May 3, 1978

 "I am your God, and I say unto you:  continue to change My Church and you will fall!  You will build a secular church, bringing in all--even heretics, even homosexuals.  All aberrations condemned by the Eternal Father, you will permit in the name of humanism.  Nay, no!  I say unto you as your God.  You will be given a short reign, for I consider you then an abomination, and as such you will be removed." - Jesus, May 23, 1979 

SATAN ENTERED THE CHURCH
"How I warned and warned that satan would enter into the highest realms of the hierarchy in Rome. The Third Secret, My child, is that satan would enter into My Son's Church." - Our Lady, May 13, 1978

CAPITULATION
"My children, the forces of 666, the forces of darkness now are gathering to do full war with all of the children of God in the light. It will be a battle that will call for great spirit, great sacrifice. And one must retain the knowledge of the Faith, for it will give you necessary strength in the battle.
    "In Rome, the Eternal City of the hills, My children, the forces are gathering to bring about the capitulation of the Seat of Peter to communism and atheism, all promoted in the name of humanism. My children, all this is coming about fast because man has neglected sacrifice and prayer.
    "A delusion has been set upon mankind. The Eternal Father has deemed that man shall go along now and reap what he has sown. Man is forever searching for peace--peace of heart, peace in armaments. But the more he cries for peace the farther he flies from it. There shall be no peace upon earth unless man returns to his God.
    "The state of your world has been reduced by the immorality. The state of your world is capitulating now to all of the forces of the octopus that will seek to bring about a one-world religion and a one-world government under a supreme dictator of evil." - Our Lady, March 18, 1978

TRAITORS IN THE VATICAN
"Your newspapers, even those who call themselves Catholic, have fallen. They have now been given to the enemies of God, for when they seek to destroy the Church of the Son of God, they are enemies of God, and they are of the Antichrist.
    "Make it known, my child, that you all now are proceeding in the days of the Revelations. All will come to pass as given in the Book of life. There are many seers now throughout the world who will carry the message forward. Many must accept martyrdom, but the glory beyond the veil far exceeds the suffering of earth time.
    "Control--you must know, my child, and tell the world that satan has control now of many major positions in the House of God, in the Eternal City of Rome. Traitors surround your Vicar. His sufferings are great.
    "Already they have chosen his successor. But pray, my children, pray much that he does not be removed, for woe to the world! The crucifixion of the Mystical Body of Christ! Woe to mankind!" - St. Michael, August 21, 1974

HAVEN FOR HERETICS
"Hasten, harken, and listen! The Message from Heaven is going throughout your world. The Queen of Heaven, your Mother, has come to your earth to bring you the admonition from Heaven. Each man shall accept or reject this message in his free will. The sheep shall be separated from the goats.
    "Rome, Eternal City, the light is dim. Rome, haven for heretics and all manners of abomination, shall you not cleanse yourself before the Eternal Father places His hand upon you in chastisement? You have opened your doors to all manner of evil spirits.
    "Holiness and piety! Man--men of God, you must wear your garment of purity, dedication, and piety. What manner of foul deeds do you perform for the destruction of your sheep! For what? Material gain and pride and arrogance? You shall be cast into the abyss! Rank shall give you no advantage when you come over the veil." - St. Michael, December 24, 1975

ONLY THROUGH HUMBLENESS
"My children, the forces of evil are gathering in the Eternal City of Rome. You must all pray a constant vigilance. Your Holy Father has accepted a heavy cross.
    "The Message from Heaven has entered upon the Eternal City. It is only through humbleness of heart and prayer that those who have a high station in My Son's House will understand the errors they have fallen into and will turn back now while there is time. They have consorted with the enemies of God. The road to hell is often paved with good intentions, My children, but you have been deluded by many.
    "In your striving to bring peace and brotherhood, you have lost your way, O pastors of My Son's houses. There shall be, without prayer, a battle: bishop against bishop and cardinal against cardinal, and all that is rotten shall fall." - Our Lady, May 29, 1976

GREAT DARKNESS COVERING ROME
"There is a great spirit of darkness covering the Eternal City of Rome. I, your Mother, as Mediatrix between God and man, implore you now to turn back, for you are creating your own destruction. A Church in darkness wears a band of death about it!
    "My children, pastors in My Son's House, you must not compromise your Faith! What manner of church are you creating? Who has yielded My Son into the hands of the enemies of God?
    "My children, the time is growing short. There are many victim souls now in your world who have carried the balance, the balance that grows heavily to the left. When the peak of iniquity is reached, know that the final cleansing of mankind shall be at hand!
    "My children, I cannot, as your Mother, refrain from bringing to you the facts. I give you hope in My Son. Remain with Him at the tabernacles in your world. I bring you confidence from My Son, that if you persevere you will overcome all of the evils now rampant in your world." - Our Lady, December 28, 1976

Directives from Heaven... https://www.tldm.org/directives/directives.htm

D5 - The Holy Priesthood, Part 1  PDF
D24 - Homosexuality, Part 1   PDF
D38 - Priests (Part 1)   PDF
D39 - Priests (Part 2)   PDF
D174 - Homosexuality, Part 2  PDF
D188 - Wrath of God PDF
D225 - Final Warning to the Clergy  PDF Logo PDF  
D226 - Many Mitres are on the Road to Hell  PDF Logo PDF
D515 - The End is Near, Part 1 PDF LogoPDF
D516 - The End is Near, Part 2 PDF LogoPDF
D517 - The Good Shall Be Trodden Upon PDF LogoPDF
D518 - Mercy, Part 1 PDF LogoPDF
D519 - Mercy, Part 2 PDF LogoPDF
D520 - Mercy, Part 3 PDF LogoPDF
D521 - The New Way PDF LogoPDF
D522 - Agents of Satan, Part 1 PDF LogoPDF
D523 - Agents of Satan, Part 2 PDF LogoPDF
D524 - Restoration, Part 1 PDF LogoPDF
D525 - Restoration, Part 2 PDF LogoPDF
D526 - Restoration, Part 3 PDF LogoPDF
D527 - Warnings to the Vatican, Part 1 PDF LogoPDF
D528 - Warnings to the Vatican, Part 2 PDF LogoPDF
D529 - Warnings to the Vatican, Part 3 PDF LogoPDF

EDITOR'S COMMENT:  Evil is accelerating and the Anti-Christ forces are gaining power in the world.  When the persecution starts, all Christian web sites on the internet will be forced to close.  Be sure to have in your possession all the following items: the Bayside Prophecy books, Bayside Medals, Douay-Rheims Bibles, the Protection Packets, Candles, Sacramentals, and Religious Books.  Purchase these items now while they are still available!  You will urgently need them in the days ahead.  Also, you can print out all PDF files for the Directives from Heaven and all of the Bayside Prophecies.  Copy Our Lady's messages and the Directives from Heaven now while they are still available!  Pray to the Holy Spirit for wisdom and guidance on how to prepare now and for the days ahead when the Antichrist is revealed.  Viva Cristo Rey!

Place a Crucifix on the outside of your front and back door...  The only real protection against terrorists...
Jesus - "Pray and wear your sacramentals. And, also, My children, I ask you again to place a crucifix upon your door. Both front and back doors must have a crucifix. I say this to you because there will be carnage within your areas, and this will pass you by if you keep your crucifix upon your doors." (6-30-84) (Testimonies of lives and homes saved by the crucifixes.)  https://www.tldm.org/news/crucifix.htm

Heaven’s Home Protection Packet...
Our Lord stated we must have crucifixes upon the outside of all of our outside doors. In the "Heaven’s Home Protection Packet" there are instructions, four crucifixes, and a tube of special cement for wooden or metal crucifixes. Wooden crucifixes adhere better to the doors when the aluminum strap is removed from the back. Put a light coat of cement on the back of the crucifix and then press it to the outside of the door. If you have any problems, you can call us at 616-698-6448 for assistance. This Heaven’s Home Protection Packet is available for a donation of $11.00 plus $3.00 shipping and handling. Send $13.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P15  (Order Form)

Heaven’s Personal Protection Packet...
Our Lady tells us to be protected from all evil, we must wear the following sacramentals around our necks: a rosary, a crucifix, the St. Benedict medal, Our Lady of the Roses medal, the Miraculous Medal, and the scapular. We have all of these sacramentals in a packet we call "Heaven's Personal Protection Packet." This packet is available for a donation of $7.00 plus $3.00 shipping and handling. Send $10.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P5  (Order Form)

    Our Lady of the Roses, Mary Help of Mothers promises to help protect our children. On September 13, 1977, She said, "He has an army of ogres wandering now throughout your country and all of the countries of the world. They are in possession of great power; so wear your sacramentals, and protect your children and your households. Learn the use every day of holy water throughout your household. Insist even with obstructions, insist that your children always wear a sacramental. One day they will understand that they will repel the demons."
    On February 1, 1974, Our Lady said, "My children, know the value of these sacramentals. Guard your children well. You must awaken to the knowledge that you will not be protected without the sacramentals. Guard your children's souls. They must be surrounded with an aura of purity. Remove them if necessary from the sources of contamination, be it your schools or even false pastors."
    This Heaven’s Personal Protection Packet is available for a donation of $7.00 plus $3.00 shipping and handling. Send $10.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. You may use your MasterCard, VISA, or American Express and call 1-616-698-6448.  Item # P5 (Order Form)

The Virgin Mary’s Bayside Prophesies book...
The six volumes have all of Our Lady’s Bayside messages from 1970 through 1994. Some of these have never been published before.  This is a type of a survival book.  It tells what is coming and how to prepare for it spiritually and materially. It is a must book for the days ahead.  This is a great way to spread Our Lady’s messages to our family, friends and relatives. (Order Form)

Incredible Bayside Prophecies on the United States and Canada book...
We have researched the Bayside Prophecies on the United States and Canada and put these outstanding prophecies in a 360 page pocket size paperback book.   Veronica said it was very good.  It tells what is going to happen here and how to prepare for it.  Every North American must read this book!  Item #B2 Cost $5.00 (Order Form)

Your names have been written in Heaven… "It is not by accident that you are called by My Mother, for your names have been written in Heaven.... But with this great grace you have great responsibility to send this Message from Heaven throughout the world, for if you are able to recover just one more for Heaven, an additional star shall be placed in your crown." - Jesus, August 5, 1975

A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation.  For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters.  Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976

The sin of omission...  "The sin of omission shall condemn many to hell, be they layman or Hierarchy.  I repeat:  not the sin of commission, but the sin of omission will commit many to hell."  Our Lady of the Roses,  October 6, 1980

My gift to help spread Our Lady of the Roses' messages to the world.

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Revised: July 01, 2022