These Last Days News - April 23,
2021
URGENT: Forward a link to this web page to your clergy,
family, friends and relatives.
Cardinals Burke and Sarah Praise Book Studying Communion in the Hand...
TURN BACK
"This evil has penetrated far into the very heart of My
House. You must now turn back and restore My House. I, your God, give you this
command for the salvation of your own soul." - Jesus, August 21, 1976
"Communion in the hand has not been, and will not be accepted by Heaven. This is a sacrilege in the eyes of the Eternal Father, and must not be continued, for you only add to your punishment when you continue on in the ways that have been found to be unpleasing to the Eternal Father." - Our Lady of the Roses, June 30, 1984
KNEEL
"My children, kneel before your God in the Eucharist. Do not
stand like you stand in meeting halls, but kneel and give Him a just love and
observance of honor." - Our Lady, July 14, 1979
The above Messages from Our Lady were given to Veronica Lueken at Bayside, New York. Read more
LifeSiteNews.com reported on April 22, 2021:
by Jeanne Smits
Cardinal Raymond Burke and Cardinal Robert Sarah have both commended a book that was published earlier this month in France under the title Bref examen critique de la Communion dans la main, a “Short Critical Study of Communion in the Hand.” The theme has become more relevant because of the present COVID crisis that is being used to curb many religious, and in particular Catholic freedoms all over the world, including the right to receive Holy Communion kneeling and on the tongue. Because yes, it is a right, as this book makes clear.
In his Foreword to the book, which features a number of authors, Cardinal Burke recalled the day of his own First Holy Communion, opening his remarks with these words: “There is nothing greater in the Christian life than to receive the Sacred Host, the Heavenly Bread which is the true Body, Blood, Soul, and Divinity of Our Lord Jesus Christ. Nothing is more important in the life of a Catholic than the Holy Eucharist.”
With touching memories of his own preparation for First Holy Communion in 1956, Cardinal Burke underscores that the “catechesis” he received “continues to serve” him well to this day.” Reflecting on the 1969 decision to give bishops’ conferences the option to permit reception of Holy Communion in the hand, he noted:
Sadly, in some places, the result of the accommodation of reception of Holy Communion in the hand contradicts completely the stated intention of the Instruction. In those places, reception of communion in the hand is seen as equivalent to receiving Holy Communion on the tongue and as even preferable to it. The prohibition of reception of Holy Communion on the tongue, unimaginable in the immemorial tradition of liturgical discipline but now universally mandated by many Bishops in response to the current international health crisis, is a clear indication of how the accommodation granted by the Instruction has led to its implementation in contradiction of its clearly stated intention, the intention of the Roman Pontiff who authorized it by his special mandate.
With permission from the books’ editor, the full text of Cardinal Burke’s Foreword, as originally written in English, is available below this article.
Shortly after the book was published, Cardinal Sarah sent a letter to Renaissance catholique thanking the editor and the authors for their contribution to a theme that is very dear to his heart. Cardinal Sarah has on various occasions upheld Communion on the tongue in very firm terms. In his letter, he quoted some of his own words on the subject:
We know that the rejection or abandonment of the experience and values of the past has not always produced good fruit in many of our contemporaries. It seems to me that communion in the hand is a practice that should be strongly discouraged, based on previous provisions of the Church. To abandon the Church’s heritage without discernment or out of a purely ideological attitude can cause great spiritual damage in souls. Communion in the hand involves great dangers of profanation and cases of regrettable lack of respect for the Holy Eucharist. Above all, there is the risk of exposing the Body of Christ to sacrilege.
Cardinal Sarah also forcefully commended the book: “Above all, I would like to emphasize the quality of the work accomplished: the three priests study this question from complementary angles: historical (Canon de Guillebon), liturgical (Abbé Barthe), and canonical (Father Rivoire). Their contributions are very valuable and irrefutable: for each of them, it is a precise, complete, well-documented work, with citations of sources in the notes.”
The full translation of his letter from the original French is also available below.
The book is a joint effort launched at the initiative of Jean-Pierre Maugendre, founder of Renaissance catholique, a French traditional Catholic lay organization which, by the way, is currently being sued by an LGBT activist group for having published the Catholic teaching on homosexual civil unions. Maugendre, following the example of the Short Critical Study of the New Order of Mass by Cardinals Ottaviani and Bacci in 1969, wanted to bring together under two covers a comprehensive study of all the aspects of the so-called reform of the way Catholics receive the consecrated Host.
Several books have been published about the subject, but the novelty here was to offer the public reflections and answers to all the common objections to those who wish to show their reverence to the Body and Blood, Soul and Divinity of Our Lord in the Eucharist in using the traditional way of receiving Communion. At the same time the book presents historical, liturgical, and canonical reasons showing how and why Communion on the tongue is the common law of the Church, how Communion in the hand is a mere “indult” or permission and thus, legally, an exception that has been more or less imposed as a rule in so many places, and why it is incorrect to say that the present rite of Communion is a revival of ancient practices in the primitive Church.
This particular point was treated with extraordinary scholarship by Canon Grégoire de Guillebon of the Institute of Christ the King Sovereign Priest, who looked back at history of the distribution of Holy Communion since Apostolic times up to the very end of the VIIIth century, when it was taken for granted that only consecrated ministers — priests and deacons — could touch the Eucharistic species with their hands.
Before that, Guillebon shows that reception on the tongue probably existed from the start of the Catholic Church, along with forms of reception in the hand that have absolutely nothing to do with the present-day practice of depositing the Host in the communicant’s left hand and letting them seize it and take it to their mouth as any morsel of food with the right hand. Instead, reception in the right hand involved particular ablutions and women would place an immaculate linen cloth over their hands; Communion was placed on the palm and the communicant, in a profound gesture of adoration and humility, would prosternate, bending over to take the Host directly from the right hand into the mouth. Other “methods” are described: all have in common the respect and adoration with which the Body of Christ was received.
Fr. Claude Barthe, a specialist on liturgical issues and symbolism, goes on in the book to describe how Communion in the hand was imposed in the 1960s by the most progressive countries and the modernist faction in the Church even before it was officially tolerated as a “concession” through the June 6, 1969, instruction Memoriale Domini. Reflecting on the “liturgical experiments” of the time, Barthe shows how an illegal practice was abusively imposed in very many countries through whirlwind procedures by which Rome approved requests by a number of bishops’ conferences. France was among the first to ask for the “indult” and received a positive answer from the Holy See in less than a week.
In a canonical study, Father Reginald-Marie Rivoire, of the traditional Dominican Fraternity of Saint Vincent Ferrer, assessed the juridical situation of Communion on the tongue under Church law: Is it always legal? Can it be suspended for sanitary reasons? Is it legal to impose Communion in the hand under any circumstance? His answer, rooted in canonical texts, is clear: Even in the Novus Ordo, a bishop may refuse to permit Communion in the hand in his diocese, and he may not refuse to permit Communion on the tongue. He then reflects on a possible “state of emergency” that might supersede these rules, and, notes that such a state is not a canonical notion. Only a state of necessity would allow a non-consecrated individual to touch the Host with his hands: for instance, when a Host is accidentally dropped and the “necessity” is for someone to pick it up, or in times of persecution when a lay person hides the Eucharist or distributes it because no-one else can do so.
He goes on to say that the present risk of contamination and gravity of the COVID-19 pandemic, as well as considerations on the actual risk of getting a virus through reception of Communion on the tongue, make clear that a “state of necessity” does not exist. Fr. Rivoire also assesses the most recent document by the Congregation for the Doctrine for Divine Worship which says that bishop’s orders forbidding Communion on the tongue should be complied with. He shows how such an order cannot legally apply to the traditional Latin Mass, and how, regarding the Novus Ordo, the status of the Congregation’s letter is not clear, and might even constitute an “abuse of law.”
In the last section of the book, which I was honored to author, the recent history of Communion in the hand was told in the context of ever-weakening faith in the Real Presence of Our Lord in the Eucharist, dwindling religious practice and the risks associated with the new practice. In particular, I noted the increasingly casual way in which Catholics receive the Host, failing to go to Confession when necessary, and showing no particular reverence for Our Lord and our King — much less than they would show to an immediate superior or the president of a secular state. I also tried to underscore the intimidation tactics used against Catholics who resisted against Communion in the hand. My own father, forty years ago in France, was kicked in the thighs by a priest when he knelt down to receive the Host: the priest wanted to force him to get up and take Communion in the hand.
I also underscored the risks associated with Communion in the hand which makes access to consecrated Hosts so much easier for Satanists and their “black masses,” as well as plain disdain for the reality of the greatest Sacrament given to us by Our Lord, at a time when so many Catholics do not know the tenets of their own faith: “If ever there was a period in time when Communion in the hand should not have been implemented, it is now.”
***
Here below is the full text of Cardinal Burke’s Foreword to the Bref examen critique de la Communion sur la main (Editions Contretemps, 2021, 170 pages):
Foreword
The day of First Holy Communion is the most important day in the life of a Catholic. There is nothing greater in the Christian life than to receive the Sacred Host, the Heavenly Bread which is the true Body, Blood, Soul and Divinity of Our Lord Jesus Christ. Nothing is more important in the life of a Catholic than the Holy Eucharist. Saint Thomas Aquinas, the Angelic Doctor, teaches us: “[T]he common spiritual good of the whole Church is contained substantially in the sacrament itself of the Eucharist.” [1] The reception of First Holy Communion and every reception of Holy Communion thereafter is our fullest and most perfect encounter with Our Lord during the days of our earthly pilgrimage and the foretaste of the destiny of the pilgrimage, our eternal home with God — Father, Son and Holy Spirit — in the Kingdom of Heaven.
Given the reality of Holy Communion and its significance for us, the Church has rightly disciplined very carefully the manner of receiving the Sacrament of Sacraments, “the source and the summit of all preaching of the Gospel” and the action by which Christ fully joins us to His Mystical Body. [2] For centuries, the normal manner of receiving Holy Communion was at the Communion Rail, which divided the sanctuary of the Church — in which the Eucharistic Sacrifice is accomplished — from the rest of the Church. The communicant, if possible, was to kneel with his hands placed under a white cloth which covered the length of the Communion Rail. He then received the Sacred Host directly on his tongue from the hands of the priest, acting in the person of Christ by virtue of the Sacrament of Holy Orders. The disposition of the communicant — kneeling at the entrance to the sanctuary, with hands covered, so that the Sacred Host would be placed directly into his mouth by the priest who remained in the sanctuary, expressed in a beautiful way the wonder of Holy Communion.
I recall vividly my own preparation for First Holy Communion in 1956. My parents at home, the priests of my home parish, and the Benedictine Sisters who taught me in the parish school all assisted me, instructing me about the great mystery of the Holy Eucharist, the Mystery of Faith, and the reverence with which one must approach so great a gift of divine love. That catechesis continues to serve me well to this day. Although on May 13, 2021, it will be 65 years since my First Holy Communion, the wonder of that day has ever continued and increased. Indeed, I realize more and more that my entire spiritual good is contained in the Holy Eucharist.
In May of 1969, the Roman Pontiff, through the then Sacred Congregation for Divine Worship, gave permission for the reception of Holy Communion in the hand, according to the judgment of the Conference of Bishops, in addition to the centuries-old practice of receiving Holy Communion on the tongue. [3] While, on the one hand, the Instruction acknowledged that it was prompted by an abuse, [4] it also made clear that the plurisecular tradition of receiving Holy Communion on the tongue was to be preserved and indeed preferred. [5] While the Instruction makes it possible for the Conference of Bishops to permit reception of Holy Communion in the hand, it unequivocally declares: “[T]he Supreme Pontiff has decided that the long-received manner of distributing Holy Communion to the faithful is not to be changed.” [6]
Sadly, in some places, the result of the accommodation of reception of Holy Communion in the hand contradicts completely the stated intention of the Instruction. In those places, reception of communion in the hand is seen as equivalent to receiving Holy Communion on the tongue and as even preferable to it. The prohibition of reception of Holy Communion on the tongue, unimaginable in the immemorial tradition of liturgical discipline but now universally mandated by many Bishops in response to the current international health crisis, is a clear indication of how the accommodation granted by the Instruction has led to its implementation in contradiction of its clearly stated intention, the intention of the Roman Pontiff who authorized it by his special mandate.
Given the sanctity of the Holy Eucharist and its fundamental and supreme importance in the life of every Catholic, it behooves us to study once again the question of the most reverent manner to receive Holy Communion and, in particular, to examine the practice of receiving the Sacred Host in the hand. For that reason, it pleases me very much to commend Bref examen critique de la Communion dans la main, which brings together essays by experts who examine the historical origin of the practice, its doctrinal and juridical aspects, and the actual experience of the practice over the past five decades. While the attentive study of the text helps us to understand how the practice of receiving Holy Communion in the hand has come about in our time, it also makes evident the profound reasons for the Church’s clear and constant preference of reception of Holy Communion on the tongue.
In thanking the authors and editors of Bref examen critique de la Communion dans la main, I pray that their labors may strengthen for many the knowledge and love of the Most Blessed Sacrament. Through the renewed and strengthened knowledge and love of the Holy Eucharist, may the practice of reception of Holy Communion give strong witness to the reality of the Most Blessed Sacrament: Christ, God the Son Incarnate, present — Body, Blood, Soul and Divinity — in our midst to be the spiritual food by which our minds and hearts are filled with divine grace for our earthly pilgrimage, and we anticipate the destiny of our pilgrimage, eternal life in the Kingdom of Heaven. In the presence of the Most Blessed Sacrament, before the Real Presence of Our Lord Jesus Christ, may we ever pray in the words of Saint Thomas Aquinas for the Feast of Corpus Christi: “O sacred banquet, in which Christ is received, the memory of His Passion is renewed, the mind is filled with grace, and a pledge of future glory is given to us.” [7]
Raymond Leo Cardinal BURKE
19 March 2021 — Feast of Saint Joseph, Spouse of the Blessed Virgin Mary
[1] “[B]onum commune spirituale totius Ecclesiae continetur substantialiter in ipso Eucharistiae sacramento.” Summa Theologiae, III, q. 65, art. 3, ad 1. English translation: St. Thomas Aquinas, Summa Theologica, Complete English Edition in Five Volumes, tr. Fathers of the English Dominican Province (Westminster, MD: Christian Classics, 1981), p. 2372.
[2] “… fons et culmen totius evangelizationis.” Concilium Oecumenicum Vaticanum II, Decretum Presbyterorum Ordinis, “De Presbyterorum ministerio et vita,” 7 Decembris 1965, Acta Apostolicae Sedis 58 (1966), 997, n. 5. English version: Vatican Council II: The Conciliar and Post Conciliar Documents, ed. Austin Flannery, new rev. ed. (Northport, NY: Costello Publishing Company, 1992), p. 871, no. 5.
[3] Cf. Sacra Congregatio pro Cultu Divino, Instructio Memoriale Domini celebrans, “De modo Sanctam Communionem ministrandi,” 29 Maii 1969, Acta Apostolicae Sedis 61 (1969), 541-547. [Memoriale Domini celebrans].
[4] Memoriale Domini celebrans, p. 542.
[5] Memoriale Domini celebrans, pp. 542-543.
[6] “… Summo Pontifici non est visum modum iamdiu receptum sacrae Communionis fidelibus ministrandae immutare.” Memoriale Domini celebrans, p. 545. English translation: James I. O’Connor, The Canon Law Digest, Vol. VII (Chicago, IL: Canon Law Digest, 1975), p. 656.
[7] “O sacrum convivium, in quo Christus sumitur: recolitur memoria passionis eius, mens impletur gratia, et futurae gloriae nobis pignus datur.” Enchiridion Indulgentiarum. Normae et Concessiones, ed. 4ª (Città del Vaticano: Libreria Editrice Vaticana, 1999), p. 55. English translation: Manual of Indulgences. Norms and Grants, tr. USCCB Secretariat for the Liturgy, 4ª ed (Washington, DC: United States Conference of Catholic Bishops, 2006), p. 49.
***
Here below is LifeSiteNews’ translation of Cardinal Sarah’s letter commending the Bref examen critique de la Communion dans la main:
I thank you for giving me the book: Bref examen de la Communion dans la main … I read it carefully, because the authors address a question that is both essential and painful, about which I have spoken out on various occasions, including in a conference addressed to the members of Sacra Liturgia, in Milan, on June 6, 2017. In particular, I said: “On the subject of communion in the hand, I humbly suggest that this question be, in all serenity and honesty, examined by the bishops, individually or in a collegial manner. We know that the rejection or abandonment of the experience and values of the past has not always produced good fruit in many of our contemporaries. It seems to me that communion in the hand is a practice that should be strongly discouraged, based on previous provisions of the Church. To abandon the Church’s heritage without discernment or out of a purely ideological attitude can cause great spiritual damage in souls. Communion in the hand involves great dangers of profanation and cases of regrettable lack of respect for the Holy Eucharist. Above all, there is the risk of exposing the Body of Christ to sacrilege.”
As you can see, the concerns of the authors of this book are similar to mine. It is a pity that a priest who usually celebrates according to the ordinary form of the Roman Rite was not associated with the composition of this book, even if some of them were quoted, such as Father Christophe Kruijen. Above all, I would like to emphasize the quality of the work accomplished: the three priests study this question from complementary angles: historical (Canon de Guillebon), liturgical (Abbé Barthe) and canonical (Father Rivoire). Their contributions are very valuable and irrefutable: for each of them, it is a precise, complete, well-documented work, with citations of sources in the notes. The conclusion of Jeanne Smits, in which she cites an impressive list of deplorable facts, might seem, at first glance, rather polemical, and yet she, speaking on behalf of many faithful, has the merit of showing the consequences at the universal level of this deleterious practice. In conclusion, I think that this book will be an important element in the reflection that I wish to make on this subject in view of a return to the traditional practice of communion on the lips, about which I said in this same conference in Milan: “Saint Mother Teresa of Calcutta received Jesus … in her mouth, like a little child who humbly allows himself to be fed by his God.” She was pained and saddened to see Christians receiving Holy Communion in their hands. Here are her own words: “Wherever I go in the whole world, the thing that makes me saddest is watching people receive Communion in the hand.” When asked, “What do you think is the worst problem in the world today?” without pausing she gave this same reply. I wish you now a happy and holy Easter, praying for the intentions of your Community. I entrust you to the Blessed Virgin Mary and to St. Joseph, Guardian of the Holy Family and Protector of the Universal Church, in this year that is dedicated to him.
May God bless you!
Be assured of my most cordial sentiments in Corde Christi.
Robert Card. Sarah
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"Many now rebel against their leader, their God-given leader, your Vicar. In matters of faith and morals, man must not change the God-given laws, coming from the seat of Peter, and established through tradition upon earth through My Son's Church." - Our Lady of the Roses, October 6, 1979
”I send to My clergy, those whom I have given the grace to represent Heaven upon
earth, this warning: You must now return to your traditional rites! You must
restore My House from its crumbling exterior and rotting interior. You must
rebuild what you seek to destroy--now!
"Many who call themselves My chosen ones have set themselves to destroy
from within. Your actions have not gone by unnoticed by the Eternal Father.
Error, deception, deceit, in the guise of sanctity and piousness! You are
unmasked before the Eternal Father. You shall start little by little and repair
the foundation, or you shall be within and destroy.
"I look upon all manner of abominations being committed in My House. Do you
think you will go much longer without chastisement? Awaken from your slumber, My
clergy! You deceive no one!” - Jesus, November 22, 1975
"This evil has penetrated far into the very heart of My House. You must now turn back and restore My House. I, your God, give you this command for the salvation of your own soul." - Jesus, August 21, 1976
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an End of Communion in the Hand, and for the Return of
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Our Lady of
the Roses Awesome Bayside Prophecies...
https://www.tldm.org/Bayside/
These prophecies came from Jesus, Mary, and the saints to Veronica
Lueken at Bayside, NY, from 1968 to 1995:
YOU WILL STOP EXPERIMENTING
"My child and My children, I come once more with an urgent and pleading message to the hierarchy in the Church, My Church upon earth. I want you to know now that We look upon you and find many that do not fall into grace. They are falling out of grace and misleading many of Our sheep.
"Therefore, I warn you now as your God: You will stop your intricacies within My Church. You will stop experimenting. I gave you the rules to follow many years ago, two thousand years approximately. And why now, two thousand years later, do you deem it necessary to change My Church upon earth? I, your God, say to you, you will be judged accordingly. You will return My Church to its former glory, and in that manner you will have more vocations and more entering the seminaries, and not fleeing from them as they hear the heresies and all other innovations that are going on within My Church. This is My last and final word to My clergy: Change now or suffer a just punishment and banishment." - Jesus, June 18, 1986RETURN TO YOUR TRADITIONAL RITES
”I send to My clergy, those whom I have given the grace to represent Heaven upon earth, this warning: You must now return to your traditional rites! You must restore My House from its crumbling exterior and rotting interior. You must rebuild what you seek to destroy--now!
"Many who call themselves My chosen ones have set themselves to destroy from within. Your actions have not gone by unnoticed by the Eternal Father. Error, deception, deceit, in the guise of sanctity and piousness! You are unmasked before the Eternal Father. You shall start little by little and repair the foundation, or you shall be within and destroy.
"I look upon all manner of abominations being committed in My House. Do you think you will go much longer without chastisement? Awaken from your slumber, My clergy! You deceive no one!” - Jesus, November 22, 1975CHANGING THE CONSTRUCTION
“You will not bring about a conversion of those who are presently apostate by compromising your Faith or changing the construction of the exterior lines of My Church; and by that I mean the physical appearance and the manner in which you conduct the Holy Sacrifice of the Mass.
“Many are giving My Body in a manner that can only be called blasphemy. Many are accepting My Body in the Eucharist in a manner that defames the Divinity, and also promotes unholiness, paganism, and impurity of heart and actions during the Holy Sacrifice of the Mass.” - Jesus, May 26, 1979CHANGES MUST BE STOPPED AND REVERSED
"There is no excuse accepted now by the Eternal Father among the clergy, who now offend the Eternal Father by misleading the children of God upon earth. The experimentation and changes must be stopped and reversed! There is no other course.” – Our Lady, August 4, 1979“RESTORE MY HOUSE!”
"My Mother has given you My way. It is a simple road that must be followed. The rules have been given to you that must not be changed, as you cater to the basic carnal nature of man, a generation that has fallen! You will not make changes within My House, for you have dispersed My sheep. You will restore My House to its former glory. Strip you hearts of your pride! Recognize your errors and restore My House!
"I say this to you for your Creator, as your God: Restore My House, or I shall come down and restore it Myself with a firm hand! And shall you stand before Me, O pastors, and say that your teachings have been pure in My sight? I shall take you and spit you out as spittle into the fires of eternal damnation! Vermin that came out of the flowers!” – Jesus, December 28, 1976STOP CHANGE AND NOVELTY
"My child and My children, make it known to all that the road to Heaven was never easy, but you can make it much easier upon yourselves and your families if you follow the rules, if you follow the Commandments from the Eternal Father. The changes that We see taking place in My House and upon earth are not good, for many, many souls are falling into hell. And a great measure of responsibility now is with those who have been called to the holy orders, who have given themselves to represent Me upon earth. Shall I say that I have found many Judases now within My House? Cannot this situation be changed?
"There is only one way that this can be stopped, this evil that has seeped into My House and into the hearts of all mankind. You must stop now your seeking for change and novelty. You must restore My Church to its former glory. Admit your error. Do not conceal this with pride and arrogance.
"Remember there was the time when it was necessary to cast Luciel and his followers from Heaven--Lucifer, who now goads you on to hell with him, upon earth. He had to be cast from Heaven because he, too, became prideful and arrogant, seeking to make himself another living god. This cannot be done. You cannot be above your Creator.” – Jesus, September 7, 1978DO NOT ACCEPT
"My children, you must retain Tradition; you must retain a firm foundation of your faith by keeping all of the good publications. Do not accept the changes that have been made by satan to seduce your souls.” – Jesus, November 19, 1977INDOCTRINATED
Veronica - The books are being changed to cover the evil being perpetrated now. The young are being indoctrinated to accept changes which will take away Tradition and even doctrine. Our Lady said we must all pray a constant vigilance of prayer. It has a great power over the demons. – November 19, 1977NOT FROM HOLY SPIRIT
"I must, My child, make it known at this time that you must go back in the immediate years and bring the knowledge to mankind that these changes, the changes that have given bad fruits, have not been given to you through the Holy Spirit and through your Vicar, Pope Paul VI. It is the web of satan reaching out. Many are now, My child, puppets. The strings are being pulled by Benelli, Villot, and Casaroli and their followers.” – Our Lady, September 27, 1975YOU HAVE STRAYED
"O My children, how far you have strayed from the truth! The knowledge given to you by your prophets were written down in truth to guide you, but now you change the words to suit your basic carnal human natures. Go back and read, My children, the true words of your prophets. But do not accept changes in the Book, for these changes have been promoted by satan. Heresy, O mournful heresy, whatever shall become of you!
"Parents, I caution you anew to guard the souls of your children by your teaching and example. You cannot save your children's souls by giving them to false teachers and the world, for the world has now been given to satan.” – Our Lady, June 5, 1976“WE DO NOT CONDONE VARIATIONS AND CHANGES"
"It has grieved Me much in the past, as it grieves Me now, that mankind is making changes to My words. I assure you, My children and pastors within My houses, My Church upon earth, there is no necessity to change My words. Heaven, hell, purgatory, and especially, My children, the word 'hell' must be retained in your prayers.
"Repeat, My child, the confessional prayer.
O my God, I am heartily sorry for having offended Thee, and I confess to all my sins, because I dread the loss of Heaven and the pains of hell, but most of all because I love Thee, my God, Who are all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen.
"Yes, My child, We do not condone variations and changes. It is the enemies of your God that have set themselves to promote change upon My words. The word of your God is eternal and must not be changed.” – Jesus, February 10, 1977ONLY SATAN SEEKS CHANGE
"We ask--the Eternal Father speaks, and demands that all bishops in the houses of God throughout your world must turn back to prayer. They must turn back from the road they have chosen, a road filled with error, corruption, and sin. Man will not make changes in the House of God to please the basic carnal nature of mankind! But man in the House of God--the leaders, the clergy chosen by the Eternal Father, shall turn man from his path of destruction and bring him into the House of God. This he will not accomplish by lowering the rule or standards. Man must change his ways and follow the ways of God.
"You are, My children, living in the era of Antichrist. Recognize the signs of your times, and you will not fall into error. Read the Book, My children. You read books of corruption and vile debauchery. Restore the truth in your heart, into your children and homes. Open the good Book, the Bible, and read it in your homes.
"My Son has already set up the rule for the houses throughout the world, the churches. They are written in the Book of love and life, the Bible. Read and learn, and follow the truth!
"There is no time or change in Heaven. The Father never changes. It is only satan who seeks change to disturb, corrupt, and degrade. Satan roams wherever there is darkness of spirit. He will debase mankind in a manner so foul that you will know that no human could conceive of such vileness of sin.” – Our Lady, March 22, 1975
Directives from Heaven... https://www.tldm.org/directives/directives.htm
D1 - The Holy Sacrifice of the Mass
D3 - Communion in the Hand?
D85 - Tradition
D123 - Catholic Church, Part 1
D124 - Catholic Church, Part 2
D211 - Changes, Part 1
D212 - Changes, Part 2
D265 - The Papacy
D311 - Pray for Your Clergy
EDITOR'S COMMENT: Evil is accelerating and the Anti-Christ forces are gaining power in the world. When the persecution starts, all Christian web sites on the internet will be forced to close. Be sure to have in your possession all the following items: the Bayside Prophecy books, Bayside Medals, Douay-Rheims Bibles, the Protection Packets, Candles, Sacramentals, and Religious Books. Purchase these items now while they are still available! You will urgently need them in the days ahead. Also, you can print out all PDF files for the Directives from Heaven and all of the Bayside Prophecies. Copy Our Lady's messages and the Directives from Heaven now while they are still available! Pray to the Holy Spirit for wisdom and guidance on how to prepare now and for the days ahead when the Antichrist is revealed. Viva Cristo Rey!
Articles...
Vatican to reinforce shift on Latin Mass
https://www.tldm.org/News11/VaticanToReinforceShiftOnLatinMass.htmUniversity of Notre Dame students demand Latin Mass after rescript
https://www.tldm.org/News11/NotreDameStudentsDemandLatinMass.htmThe case for the Latin Mass
https://www.tldm.org/news5/latinmass.htmLatin: the universal language of the Catholic Church
https://www.tldm.org/news5/latin.htmPope Benedict XVI on the disintegration of the liturgy
https://www.tldm.org/news7/PopeBenedictXVIDisintegrationOfLiturgy.htmPope Benedict XVI and his support for the Old Mass
https://www.tldm.org/News8/PopeBenedictSupportsOldMass.htmThe removal of the Latin Mass by the impostor pope (replaced Pope Paul VI); the restoration by Pope Benedict XVI
https://www.tldm.org/News11/LatinMassRemovedByImpostorPope.htmMsgr. Klaus Gamber's insights are strikingly close to Our Lady of the Roses messages on the Mass and tradition
https://www.tldm.org/news6/Gamber.htmCardinal Arinze questions suitability of guitars at Mass
https://www.tldm.org/News8/ArinzeQuestionsGuitarMasses.htmPro multis means "for many," Vatican rules
https://www.tldm.org/News9/ForMany.htmCardinal Arinze: Catholics are "forced to endure" secularization in liturgy which "does damage to Catholic faith"
https://www.tldm.org/News10/ArinzeSecularizationInLiturgy.htmVatican official acknowledges liturgical crisis
https://www.tldm.org/News10/VaticanAcknowledgesLiturgicalCrisis.htmKnees to love Jesus
https://www.tldm.org/News10/KneesToLoveJesus.htmBishop Vasa: Dress, demeanor, discipline show how we value Holy Mass
https://www.tldm.org/News10/modestyBishopVasa.htm“Kneel before your God in the Eucharist”
https://www.tldm.org/News5/kneeling.htmVatican on kneeling for holy Communion
https://www.tldm.org/vatican%20letter.htmShould women cover their heads in Church?
https://www.tldm.org/news6/veils.htmPope John Paul II recommends praying the St. Michael Exorcism
https://www.tldm.org/news6/exorcism.htmRestore the high altar
https://www.tldm.org/news5/main%5Faltar.htm"You cannot separate Tradition from your Faith"
https://www.tldm.org/news6/tradition1.htmVatican II, part 1: Infiltration of the Church
https://www.tldm.org/News6/VaticanII-1.htmVatican II, part 2: Dark clouds forming before Vatican II
https://www.tldm.org/News6/VaticanII-2.htmVatican II, part 3: the satanic revolution gains momentum at the Council
https://www.tldm.org/News6/VaticanII-3.htm
Links...
Mass appeal to Latin tradition, Washington Times, October 28, 2007
http://washingtontimes.com/article/20071028/NATION/110280043/1001Latin Mass returns to Mexico City's cathedral, California Catholic
http://www.calcatholic.com/news/newsArticle.aspx?id=ff5cc479-c389-4714-894f-3c26f58d2668Why Latin? The Latin Mass Society of Ireland
http://indigo.ie/~colmgren/latsoc/template/latin_hist.htmThe Popes on the Latin language, Una Voce
http://www.unavoce.org/popes.htmPope John Paul II strongly encourages use of “immortal language”, Una Voce
http://www.unavoce.org/popelatin.htmThe Sacredness of Tradition, by Alice Von Hildebrand
Una Voce website
www.unavoce.org
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