Warnings From Beyond, Part 2 of 3
To the Contemporary Church
[Confessions of Hell]
A literal text of the revelations made by the demons
Beelzebub, Judas Iscariot, Akabor, Allida, and Veroba
during a series of exorcisms from 1975 to 1978
A translation from the French, by Nancy Knowles Smith, of the book
'Avertissements de l'Au'delà à l’Église Contemporaine – Aveux de l’Enfer’
by Jean Marty.
The revelations have also been published in German by Bonaventure Meyer in Switzerland.
Jean
Marty's book in French is available from 'Les Editions Saint Raphael, 31 Ouest,
rue King, Sherbrooke, Quebec, Canada J IH INS.
EXORCISM OF MAY 1, 1978 - The Feast of
Saint Joseph
PRAYER TO SAINT MICHAEL, THE ARCHANGEL.
AN ADDRESS TO THE “TRADITIONALISTS “ OF FRANCE.
DECLARATIONS OF THE DEMONIACAL ACTORS.
I SAW THE CHURCH OF SAINT PETER.
A literal text of the revelations made by the
demons Beelzebub and Verdi-Garandieu during a series of exorcisms (December 8,
1977, March 25 and April 5, 1978)
After a stubborn battle between the exorcist and the
demon Beelzebub, the latter absolutely refusing to speak, here are the avowals
which he was finally compelled to make:
B: They (he points upward) say: Adore, adore more,
have more veneration before the Most High, Infinite, Sublime, Universal Majesty
of God. It is much greater than you believe. Never turn your back on the
Blessed Sacrament (painful breathing) and exhort others also to adore the
Majesty of God by bringing it to their notice without delay. Think how the
greatest courage and even the greatest good will (gasps and groans) must appear
compared with such Majesty; or think how everyone should prostrate themselves
in the dust before such Majesty. And how much more should they grovel in the
dust, and how repugnant to the Divine Majesty are those who are cowardly, like
present-day superiors, bishops and priests who, in the name of God, have no
courage at all and who turn more towards exterior things than towards that
which is their duty: that which they are commanded to do by Those up there (he
points upward), that which the impetus of grace inspires in them. Often they do
not respond to the impulses of grace (because this is so difficult in our era)
and take the road of so-called obedience, which is no longer obedience in the
minds of Those up there (he points upward), as we have previously been
compelled to say.
There will come a time when everyone, good and bad,
modest and proud (very painful breathing), sick or well, will see everything
clearly. But many will not see clearly until too late, or after they will
already have allowed many graces to pass them by, and when they will already
have led many into error through this. That is what is tragic. Those up there
make me say (he points upward), because it is no longer possible to bring back
a man who is lost and goes to Hell - nothing can be done to save his soul, if
it is already lost.
There are many souls who have died within these
last ten years who would have been saved, if they had been led well by the
priests, the bishops and the superiors. It is horribly tragic (shouts and howls
of despair), it is horribly tragic and it can no longer be corrected-we are
compelled to say that (dreadful howls).
She (he points upward) is feted today, on this Her
Feast-day as Mother, as the Immaculate Conception... there She is, celebrating
Her Feast. Christ was totally without sin and without fault and She too was
without the least sin or fault. She is, and She was, without the smallest
blemish.
But men carry on the “way they are going, with
their blemishes and their faults, believing that this is an improvement, and
that there is nothing wrong with trumpeting their ideas to the world and
converting others to their way; of thinking. They often wish to teach others
the ideas they have in their hearts.
But this is not good, because these doctrines they
have in their hearts are false. They should, they should... One cannot simply
throw overboard a Church, a Mass and sermons that have existed for dozens and
hundreds of years. The clergy are blind.[2]
The clergy will see too late. Many of them will be lost because they have not
wanted to see things clearly. We are being compelled to say all that on this
Her Feast-day of the Immaculate Conception - She who was conceived totally
immaculate.
She has always obeyed Him and has never done
anything else, in the greatest as in the smallest matters - She has done
nothing except carry out His Will. Yes, She has done even more than strictly
what Christ required of Her. Oh, what has She not accomplished in Her great
virtue! She has accomplished even more than was expected of Her up there (he
points upward).
But you men, and especially the clergy, do not even
accomplish what you should accomplish. True, the clergy are not without
original sin; that is reserved for, Her, the Most Pure (he points upward). But
these priests, bishops, superiors and lay people still receive many
enlightenments which they could respond to, if they wanted to. If they were to
pray more to the Holy Spirit, they would be able to accomplish much better what
Those up there wish (he points upward), according to what is right and as it
will be understood in the end, for they (these priests and lay people) are
mistaken.
The current manner in which the clergy are
directing and leading the Church is not in line with the views of Those up
there (he points upward). They are our views (in a loud voice), originating
from us down below (he points downward) - we are being compelled to say this.
Imagine being obliged to say this! We are obliged to on this day of Her
Immaculate Conception - She up there (he points upward), whose purity and
sublimity no human can appreciate even in an approximate way (howls)!
Even we who are down below, who are proud and who
were among the Angels, must bow down before so much sublimity, purity and virtue,
must lower ourselves into the dust. How much more should you men sink down in
into the dust and ashes, but you do not do it. Most men still think that they
are almost Saints when they set themselves apart from others who are still
truly humble and wish to make reparation. Many think that what is actually vice
is virtue (groans and gasps).
When She will come (he points upward), when She
will come (in a terrible voice), and that time is approaching ..... it will be
too late. Then, for many, it will be too late. They do not realize; many no
longer believe in the Great Warning or in the Great Catastrophe. In the same
way, many do not believe - well, even less still - in what this book is
proclaiming (“Warnings”) and what has had to be proclaimed.[3]
(Terrible wailing.)
If we could come back, we would behave better. How
much better we would behave if we were still able to (shouts, sobs in a
disturbing voice). If only - if only we could come back! If we could have again
those last ten seconds which we had up there (he points upward) before being
hurled into the abyss, if we had only those last ten seconds just once more
(cries of despair) so as to be able to adore His Majesty again and to say: we
are sorry; we wanted, in our senseless pride, to be greater than Your Infinite
Majesty. We are sorry, do not damn us! Take us up there (he points upward), let
us stay there in the most remote corner... But it is too late, too late for us...
it is too late for us... We can do nothing any more (with unspeakable despair,
howling and weeping)... This despair, this endless torment... this darkness
which surrounds us for all eternity...
Men, open your eyes! Clergy, priests, superiors,
bishops, open your eyes! Come back! We can no longer do it - but you still can.
You still have these last hours and seconds. Many of you still have years; what
good will they be if you do not use them properly? What use will they be to
you? What will be the good, if you do what should not be done, and do not do
what you ought to do? Do you know what we would do if we were still able to?
But we cannot any more - not any more!
The darkness is appalling, the gnawing worms are
appalling, the fire which surrounds us and from which we cannot escape,[4]
is appalling.
But appalling, too, in the sight of God, are these
priests, superiors and bishops, who, in their pride, wish to exalt themselves
above Goodness, above Messages, Warnings and Exhortations from Those up there
(he points upward) and who are unwilling to do what Those up there (he points
upward) wish and have ordained.
Many laymen are suffering because of this; The
clergy are taking them with them, because the lay people believe the clergy,
want to have faith in them, and so they should under normal circumstances. But
with such men, they cannot, and must not, have faith in them any longer. Judas
has said previously on July 17,1975: NOW, ONE CAN NO LONGER OBEY. And we are
being compelled to repeat that on this day, the Feast of Her Immaculate
Conception.
Follow the Way of the Cross, listen to the exhortations,
the good exhortations. Without doubt, there are certain people who receive
graces and yet are not good, but that quickly becomes obvious (painful
breathing).
Look neither to the right nor to the left, neither
to the front nor to the rear, neither towards the East nor the West,[5]
but only upward, even if this Will from On High (he points upward) is now
difficult to carry out. Do not carry out any other will but that from On High
(he points upward), for we have seen what it costs to disobey His Infinite Majesty
... we disobeyed and must now pay the penalty eternally ... we will never be
able to come back ... and many of these priests will never be able to come
back, and that is their loss...
We have finished speaking for today, the day of the
Immaculate Conception.
Declarations of the demon Beelzebub, which are at
the same time: replies to the objections raised concerning the publication of
the present work, “Warnings from the Beyond”, and also pieces of advice.
“I, Beelzebub, must repeat what I am repeating
incessantly on the subject of the book, “Warnings from the Beyond”; I must
repeat it on the day of the Annunciation.”
(The demon demands that we invoke the Holy Spirit,
which is done.)
“.... The imprimatur would be a very great help for
the spreading (of the book) of the Warnings. If the work had had the benefit of
the imprimatur (from a bishop, in spite of all the fluttering leaves[6]
and all that attacks, it would have made its way. This would be a great advantage
for you, and you must work hard to obtain this goal... because it is the Will
of Those from On High (he points upward).
You are already being ridiculed for all the
good you wish to do with this book, as people who think they can see the devil.
It is because time has run out that Heaven has provided for the demon to be
made to speak in this way, in order to help the good, particularly in the
lamentable state of the Church at the present time. There is no passage in this
book which we had to take back as inexact, for it is all provided for in
Heaven's Plan.
To those who reproach you for not having
followed the rules of the RITUALE ROMANUM[7]
you can reply that there are no rules without exceptions. If we (the demons)
were found in a case of black obsession, it is obvious that we would not be
able to tell the truth. If the obsession is black in the normal way, that is to
say, if it is the consequence of sin,[8]
then certainly, the normal procedure is to follow the rules of the RITUALE
ROMANUM”.
(The demon goes on to explain with a
comparison drawn from the Gospel, why under such conditions, the manifestation
of “Warnings” constitutes, in fact, a legitimate exception to the rules of the
RITUALE ROMANUM)
“To be sure, Christ has said that one should
not work on the Sabbath Day, but when a beast has fallen into a pit on the
Sabbath, one is allowed to pull it out on the Sabbath.[9]
In the case of the “Warnings”, the Church represents thousands of beasts who
would have been hurled into pits. And they believe themselves to be eagles
still flying in the sky!
Why should these beasts in pits not be able
to be saved? The more decadent humanity is, the more the Most High seeks ways
of stirring men and waking them up. But if anyone refuses to believe, Those
from On High (he points upward) can do nothing. This was an effect of their
Mercy.
Those who stick to the letter and think
themselves learned, and those who do not recognize in this book a means of
Mercy will not receive Mercy. Those who do not honor Mercy and who do not
practice it with regard to their neighbor would not know how to benefit from
Mercy.
“Do not judge, and you will not be judged”[10]
Most men take no notice of that and believe that they can judge others. In
truth, they have a blindfold over their eyes, and they are judging in
situations where they have nothing to judge. And they build a volcano out of
specks of dust. They know how to recognize the speck of dust which is in the
eyes of others, but they fail to recognize the beam which is on the point of
falling down on themselves. They should pay much more attention to not rotting
away inside; or to not being struck by the beam which is threatening them. They
should pay attention to not becoming dust and rubble themselves.
All the reproaches which they address to
others are nothing, compared to the reproaches they should be addressing to
themselves. The most important thing, right now, would be to preach Charity:
“What is the use of condemning someone else, when I should have been thinking
about my own salvation? What need have we to judge others, since it is God Who
judges: Who punishes them if they are not just; and Who rewards them if they
are just?”
To judge is not their (men's) duty. This
does not rest with them it is not their task to judge privileged souls. It is
not their task to claim to reveal the truth by ruining their reputations. To be
sure, it is right to be on guard against false seers, but people of good
judgment become aware of things which are not as they should be in the case of
bogus seers. A man who has sound judgment, an appreciation of what is good,
will quickly notice when there is something amiss.
The worst thing is that they do not take a
stand against the wicked ones; it is against the good ones that stands are
taken; in this way, irreparable faults are committed. The accusers should first
of all make their own 'mea culpa' before smashing in the breasts of others with
the beam. Phariseeism has nothing to do with the commandments of God. Even if
it is presented as “traditionalist”, this is still Phariseeism....
Act, act now! The days are numbered - we
ourselves feel it down there below (he points downward). We have launched
ourselves into all parts of the world, so vigorously that we have lost our
breath.
In spite of all these difficulties, the
Great Lady from On High makes us say (he points upward) that it is necessary to
bring out all the translations[11]:
in Italian, in English and in Spanish. This is because the book[12]
must throw light on the disastrous situation of the Church and must become an
aid for those who are searching for the truth about the state of the Church in
the way Those up there (he points upward) see it; and the Holy Father, too
(must act) in so far as he is able to do so.
Also, in the French edition[13]
everything must be added which it is possible to include.[14]
It must be printed that what we have said is for the good of the Church, and
that we have not been able to lie. You must spread this book as much as you
can.
(Beelzebub exclaims suddenly and cries out):
She is there, She is there with her crown of stars! She is behind you,
strengthening and sustaining you. Even if you do not feel it, even if you
do-not see it, She is behind you all the same.
In spite of everything, She says, look for
the possibility of having an imprimatur. Also publish without delay in the
other languages.[15] At least in
the three languages that we have nominated. She has hoped that things would
have progressed more rapidly. Act without delay, because in a little while, it
may be too late. For these things you have Her blessing, as Those from On High
(he points upward) grant blessings to every. thing that they wish and
determine.
We have spoken. We have been obliged to say
all this against our will.
In our opinion, it seems to us that it
cannot be long now.[16]
That is why we are launching this terrible assault in all corners of the world
- to be precise, because it seems to us that the wait for the Warning should
not last long now. But we do not know the exact moment.
Exorcist: Father Ernest Fischer, retired
missionary, Gossau (Saint-Gall, Switzerland.)
Demon: Verdi-Garandieu, a human demon.
The Abbot Verdi-Garandieu, human demon,
priest of the diocese of Tarbes in the seventeenth century, addresses this
pathetic message, through the possessed woman, to his brothers in the
Priesthood, to beseech them - by order of the Most Holy Trinity and the Virgin
Mary - to go back onto the narrow road of the Gospel, and so prevent themselves
in their turn, from suffering in eternal Hell the horrible fate which befell
him because of his infidelities to grace.
At the end of the exorcism of Leo XIII used,
in this instance, by Fr. Fischer, numerous invocations were pronounced,
including that of Saint Vincent Ferrier,[18]
the great Spanish Dominican missionary of the fourteenth and fifteenth
centuries; he traveled throughout Spain, Italy, Switzerland and France, where
he died at Vannes in 1419. He was a formidable opponent of the devil, from whom
he wrestled many souls,[19]
through his life of love and penance and his stirring sermons.
In short: Saint Vincent Ferrier, a model to
imitate; Abbot Verdi-Garandieu, an example not to follow.
The demon is going to speak for nearly two
and a half hours on end. We reproduce here the text of his adjurations, by
order of Heaven, to the priests of our time.[20]
Verdi-Garandieu after having pointed out
that he also has become “a demon among the demons”, suddenly begins to cry out,
saying): “What a stupid thing I did not responding to grace and leading the
life that I led!”
(Then while uttering woeful cries, he
exclaims, making the possessed woman jump to her feet): “Why did I let myself
go that way, why? Why did I agree to being admitted to the Priesthood, this very
heavy responsibility, since I was not equal to it if I was not prepared to take
the trouble to lift myself up to the heights of this great ideal? Why did I
give bad example as thousands and thousands of priests do today, by not acting
in accordance with my priesthood? Why didn't I teach the catechism as I should
have done?
I spent my time looking at the women's
dresses, rather than in observing the commandments of God. The truth of it is,
I was neither hot nor cold, I was lukewarm and the Lord vomited me from His
mouth.[21]
In my youth, I was still good, I still responded to grace.”
(While he was speaking, we heard his cries
through the possessed woman.)
“It was later that I became lukewarm. It was
when I entered onto the wide and easy road of pleasure and abandoned the narrow
road of virtue, by not responding to grace any more; and from then on, I fell
lower and lower.
At the beginning, I used to still confess my
sins; I wanted to change myself, but I did not succeed because I no longer knew
how to pray adequately. I did not respond to grace because of this tepidity, I
went further down to the stage of coldness. Between this tepidity and coldness,
there is only the distance of an onionskin. If I had been warm and ardent, I
would not have known this wretched destiny.
If the priests of our time do not pull
themselves together - Ah, well! They will experience the same fate that I have.
At the present time, there are thousands, tens of thousands of priests in the
world who are like me, who give bad example, who are lukewarm and who no longer
respond to God's grace. All, if they do not change themselves, will have a
destiny no better than that which I, Verdi-Garandieu, have had.
Ah! What a destiny for me in Hell! If, at
least, I had not been born.[22]
If I were able to come back to life again! Ah! How I would love to return to
earth in order to live a better life! Ah! How I would love to spend my nights
and my days on my knees, in prayer, calling on the Most High! I would invoke
the Angels and Saints of Heaven, in order for them to help me to leave the road
to perdition, but I can no longer go back, I am condemned (he finishes in a
woeful voice).
Alas, the priests do not know what it is to
he condemned to Hell, and what Hell is. At the present time, nearly everyone on
earth takes the line of least resistance. They want to enjoy the pleasures of
life. They are convinced that practicing humanism, as they call it, being of
the mentality of their time, is something that is now established forever.
Bishops, cardinals and abbots give an
example that is no better than that given by their subordinates. Do they live
according to the simplicity that Christ used to practice in his meals and the
kind of food he ate? As the Gospel says, Jesus Christ did indeed participate in
banquets, to which He was invited by various people, but at these meals, He did
not eat very much. And if He did eat a little during the course of these
banquets, it must also be stressed that, many times, He chose to suffer from
hunger.
The Holy Family and the Apostles too, fasted
a great deal. Otherwise, they would not have received all the graces with which
they were blessed. And yet, Jesus did not need to acquire grace, since He was
Himself the Author of grace, but He wanted to give an example: to His Apostles certainly,
but also to all the cardinals. bishops and priests of all the centuries. But
what good was that, since in our time cardinals, bishops and priests sit down
to their meals in luxurious surroundings and enjoy delicious dishes.
They go so far as to ruin their health in
following this way of life, but they imagine that this befits their position as
bishop, cardinal or provincial. Poor cooks, who imagine that because they are
serving bishops or important people, they must present complicated things on the
table! They imagine, poor souls, that it would be a disgrace for them if they
were not able to bring all these dishes to the table. They forget that by doing
this, they are not helping the bishops to imitate Christ any more than the
priests do. It would be better if these cooks could tell such personages that
Christ (too) used to be alive, and that He lived much more simply.
Those from On High (he points upward) value
whatever is in accordance with the imitation of Jesus Christ; and what is being
done at the present time is completely contrary to the imitation of Jesus
Christ. Many live in refinement, luxury, and abundance, to the point of excess,
to the point even of sinfulness. Sin has often had its beginnings at the table.
Sinning begins there where a certain asceticism should be practiced, but this
asceticism is rejected.
The rejection of the spirit of sacrifice is
not the sin, but the open door to sin through which it can enter. It is this
lack of asceticism that slowly leads to sin. Between the two there is only an
onionskin. If the priest does not follow the teachings of the Church, it is we
who come along to pull him by the end of his robe[23]
in order to lead him onto our path. It is only a little end of his robe that we
take hold of, just for a moment, but with the hope of carrying off the whole
habit.
For a long time, I fully intended to become
a good priest; but it must be mentioned that priests are attacked by us
(demons) much more than the lay people are. Certainly, the lay people are also
in danger, especially those who are doing their utmost to be among the just and
those who have an important responsibility. But since the priest has a very
great power for blessing, we give preference to attacking the priest First of
all.
As far as I was concerned, I used to remember that
I was a priest and, at the beginning, I used to exercise my Priesthood
responsibly. And then, as time went by, I found that monotonous and, forgetting
prayer, I also forgot about celibacy. I cut out prayer, firstly because I believed
I was too busy, and then I used to take it up again occasionally, and then,
finally, I abandoned it altogether. I used to think that those long prayers in
the breviary were tedious and useless and, in the end, I lost the taste for
prayer.[24]
When I cut out the breviary, I fell into the sin of
impurity, and from that moment on, I had no more taste for saying the Mass.
This was a chain reaction. When I fell into impurity this was the chain
reaction - I no longer said the Mass devoutly because I was no longer in the
state of grace. In this condition, the reading of the Bible and of the Gospel,
in particular, and also the sight of God's commandments, became a reproach to
me.
There was a warning for me in that, and because I
paid no attention to the warning, I resolved not to teach the children as it
should have been my duty to teach them. How could I have been able to teach
them about Good, if I myself was not practicing it? But those who, today, call
themselves humanists and modernists, know all that just as well as I do.
How could they impose on lay people and children,
things that they themselves do not believe and do not practice? How could they
bear teaching them as they should, knowing that their teaching is not in accord
with their interior life, and that they would therefore be telling enormous
lies? Within many, in these times, the heart has become like an abyss of death.
There are many more than one would think, who find themselves in this state.
They are rotten apples; how could a rotten apple give off a good smell? It is
only a priest who strives to attain virtue, who can touch souls and give them
what they need.
If priests were to give an example of virtue, in
particular to the young, we would have a world completely different from the
one we know. You would have a world a thousand times and more better than the
one you have at the present time. How can you want to spread Good if you do not
have it in you? How can I speak of the Holy Spirit, if I myself am happy not to
listen to Him? How can one point out the road to follow, when one has left if
himself? It is a much deeper tragedy than you can imagine.
The tragedy is that it is at the very moment when
the priest leaves the road of virtue, that he is tempted to draw many souls
after him.
This begins with the Holy Sacrifice of the Mass,
which is said from beginning to end without any taste for it. Consequently, no
personal benefit is received from it. At all events, that is the way it was for
me, and I developed an aversion for the Mass and for its sacred texts, which,
for someone who is behaving badly, are a permanent reproach.
In my case, as for thousands of other priests,
there was at least the Transubstantiation which allowed the faithful to assist
truly at Mass, because these people cannot know the depths of a priest's heart;
but woe betide priests who no longer say what they should say to ensure that
the Mass is valid, and who no longer live by it.
Woe betide anyone who leads the faithful onto the
road of error. These priests would do better to shout publicly from the height
of the pulpit: “I have sinned. I am no longer capable of practicing virtue.
Pray for me, so that I may be converted, and once again teach the ways of
virtue.” Speaking in this way would be much better, and we demons would no longer
have this power to dominate these priests, because they would have made an act
of humility.
Even if some people were going to develop a
contempt for a priest who would speak this way, the majority of those hearing
him would be edified by his humility and would be able to help him to pull
himself together. The majority of the faithful would have respect for a priest
who would express himself in this manner; this would be much better than
continuing along the way of lying and hypocrisy.
What is the use of celebrating Mass facing the
people, and telling them: “Come near! God pardons you all your sins. He
understands you. Come to the Father of Light; and if you are in the darkness,
He will bring you back into grace again.” They all forget that something must
be done beforehand, in order for the Father to take you back into His arms
and bring you back into His grace.
It is true that the Father takes His children back
into His arms, but before this happens, it is necessary for them to repent and
to promise to change the direction of their lives. It is necessary to avoid the
roads that lead to perdition.
The priest ought to think: “I must begin with
myself. That would be the only way to be a model for each one, and to be able
to preach the teaching of the Holy Spirit and of Jesus Christ to the whole
community. That would also be the mission which the. Most High considers that I
should preach and carry out among the people.”
Much too much is said about the love of neighbor,
while forgetting that this love results from the love which one has for God.
How can one speak of loving one's; neighbor, of drawing nearer to one another,
if one forgets the first commandment, the principal commandment: “You must love
God with all your heart, with all your soul, with all your strength.”[25]
The directive to love your neighbor comes only in second place.
If the priest were to first of all make peace with
Those from On High (he points upward), love of neighbor would immediately start
to flow out. It is the freemasonic masquerade which says: “It is necessary to
love each other, to help each other, to support each other.” But where does all
that lead to? Even if one speaks of charity, or of forgiving, or of mutual
support, see the result, should this only be the number of present-day suicides.
It is true that there is a commandment to love your
neighbor as yourself, but that comes after the one to honor and adore God first
of all. It is necessary to begin at the very beginning of this commandment, and
to love God first, which in fact, includes love of neighbor. It is in the first
part that the whole commandment is found. If one were to love God truly, one
would not talk incessantly about loving one's neighbor, supporting him, helping
him.[26]
But nothing like that actually happens. They chatter
away about it all the time, in the parish rooms, at the bishops' conferences,
and even in Rome. They chatter away, they discuss, they decide something, they
forget about it, they want to accept everything in a way which Those from On
High (he points upward) do not agree with.
Those from On High (he points upward) are not only
Mercy, they are 'also Justice, and I, Verdi-Garandieu, know what I'm talking
about! If I had exercised virtue, prayed, done penance, I would not have
learned the hard way what I now know. I would have been obliged to ask for
crosses in order to help my sheep to sanctify themselves and also to sanctify
myself; but I forgot to ask for those things.
In our times, the majority of priests forget that
it is necessary to put into practice the way of the cross, to make
self-sacrifices, to pray for others, to forget about oneself. In our times, it
should be proclaimed, from the height of the pulpits, to our faithful,
that they must do penance to make reparation for and to raise up from the gutter
all those who are wallowing there at the present time. This would be a way of
practicing Charity in its true sense.
All that,[27]
to be sure, has its importance, but it all sinks into the dust, more especially
as God Himself has promised to give us what we need to live, particularly in
our era where material things are dispensed in a remarkably organized way. That
is why they must not be the main goal of our charity, but the means which allow
us to have access to the other, that of God.
Certainly, it is necessary to help him who is in
need, but to proceed from that to over-rating it to the point of thrusting
aside duty towards God is too much. It would be much preferable to give one's
attention from the height of the pulpit, to leading the people:
to pray for so and so who finds himself in great
spiritual difficulty, and therefore in great danger; to ask them to light a
blessed candle, or to make use of the cross, the cross of the dead[28]
and of holy “water, not forgetting the Rosary in order to bring help from afar
to this person.
All that brings blessings even when it is done by
lay people; it flourishes in discretion and silence. And we (demons), when
confronted by such things, have to withdraw our involvement in the affair.
Men should be reminded from the height of the
pulpit, that it is necessary to take religion seriously, to sacrifice
themselves for each other in order to keep up perseverance in each one's heart,
and thus to keep men on the path of virtue.
The lay people should also be told that they must
pray for the members of the clergy and for all their responsibilities, in order
that they may be preserved in the service of God and not fall into the traps of
the demon. They must pray for the priests to guide the faithful well. I, too,
am a priest, and it is for that reason I suffer terribly in Hell because of the
mark of my consecration.
The priests should also ask the faithful, from the
height of the pulpit, to pray for themselves, because they should make it known
to the faithful that the demons are attacking them much more strongly than they
believe. They should pray for the priests in order that they may persevere in
their ministry and in the right direction until the hour of their death. It is
necessary also for the lay people to pray for each other, in order that they
may continue on the road of virtue and of everything that is good, not just
occasionally, but all of the time.
It is the tragedy of thousands and thousands of
priests and lay people that they have grown like tender-weeds. Without warning,
at the moment of temptation, they are trampled on by the demon, as Jesus Christ
has pointed out to us in the Gospel: because they lack either sun or water, or
because the sun has scorched them. This happens more and more as the lay people
of our time are turned away from the right road by the priests themselves, who
tell them that what used to be done previously has today been cast aside. Among
them all (priests and lay people) there used to be some who practiced great
virtue, then suddenly, they have wilted because they were not rooted
sufficiently deeply in the good earth.
It is I, Verdi-Garandieu, who am telling you that
it is necessary to pray constantly so that priests and lay people may continue
in perseverance. It is necessary for priests in particular to know that it must
be announced from the height of the pulpit, that prayer is more and more
essential in our days. It is necessary to recall that perseverance along the
road of the cross is the law of happiness, because he who knows how to bear (trials)
is placing himself on the road to Heaven.
In particular, people who are poor must be told
that they have to be content to bear their misfortune because it is later on
that they will be profoundly happy in Heaven. Even if the poor have to bear
(privations), these are, all things considered, still a long way away from the
fastings and sacrifices which were accepted by, for example, the Curé of Ars,
and other great Saints, right up to the very end of their lives. It is
necessary to tell the poor that they should thank the Lord for the lot in which
He has placed them, because acceptance of poverty can help them to imitate
Jesus Christ more.
Thank the Good God,[29]
because in accordance with the kind of poverty that you have, you also have
much less time when you could, be succumbing to temptations, since it is
necessary for you to work all the time. Those who are endowed with a large
family, and who, as a consequence, have much to do to educate and feed them,
must thank the Good God three times a day, because in these circumstances, they
have every chance of escaping from the pleasures of the world and of preparing
themselves better for the Kingdom of Heaven where their place is reserved.
When the fourth child comes into some families,
then there is a drama both for the people around and for the family itself.
What is to be done? What is true for the fourth is true for the second or the
third; and, unfortunately, the priests enter into a spirit of understanding
when-these complaints are presented to them and agree that the faithful may
make use of the pill to avoid the child. The faithful do not realize the danger
into which they are putting themselves, because between the taking of the pill
(already a serious fault) and abortion (an even more serious fault), the
distance is short.
ABORTION IS MURDER and,
consequently, a very grave sin. In our times, people are unwilling to accept as
the truth, what has been believed for thousands and thousands of centuries
beforehand.[30] So, even if
God does not punish onanism straight away, as He punished the crime of Onan,[31]
our God considers the means of birth control to be as serious as anything which
is done. You just imagine then, what He thinks of abortion! FOR ALL THESE
MISDEEDS ARE CONTRARY TO THE PLAN OF SALVATION CONCEIVED BY GOD.
So, therefore, I Verdi-Garandieu, see myself under
an obligation to tell everyone, bishops, cardinals and priests, that they must,
from the height of the pulpit, announce - what, then? - : “Follow the way
of the Lord, for there where self-denial and sacrifice are found, there also is
the possibility of grace.”
Where there is neither sacrifice nor self-denial,
no grace is possible. And where there is neither self-denial nor sacrifice, the
very smallest chink offers us, with our guile, the chance of very soon becoming
the masters. This little chink is enough for us to turn the whole house upside
down, which is what has happened to all your churches at the present time.
It is
necessary to give missions to the people again, and to preach to them again,
not from the choir but from the pulpit, as we have already said before. There
are even some churches where one must descend to the altar rather than go up to
it and, immediately, the people are distracted because their gaze is not
directed upward but toward the distractions which abound below, and sometimes a
very long way below, right down to our place. These popular missions should be
brought back in force, because when the road of virtue is presented in this
way, it is a shower of graces that is being offered to the people.
The influence of a priest who lives according to
the laws of the Lord is enormous, which is what can be noted in the life of the
Curé of Ars of Ars. The Curé of Ars did not save souls by running off on trips,
by eating very fine food, by attending all kinds of conferences, but by
remaining in his room and in front of the Most Blessed Sacrament, which is,
moreover, what I myself, Verdi-Garandieu, should have done. Instead of that, I
neglected my pastoral duties with respect to my parish, and I led it in this
manner, onto this path. In our era, there should be thousands and thousands of
Curés of Ars, and if they do not still exist, then this man should be being
thought of as someone to imitate.
This is what I, Verdi-Garandieu, am obliged to say:
priests must avoid habitual contact with women and must recite the entire
breviary. It is a fact that, if the priests do not say the breviary, they
are in great danger of succumbing to temptation; on the other hand, if they
do recite it, the Most High Himself helps them to overcome it, because the
priests are subjected to great temptations in relation to this.[32]
It is noticeable that, even when the priest falls into sin, and in spite of
that, recites his breviary, the Most High gives him the chance of continuing
his ministry and being a profitable instrument for the faithful.
It must be said to all those who are subjected to
great difficulties, that they must persevere in the hope of the Lord, because
the Lord loves to put those who love Him to the test, particularly in an age
where financial means allow men to protect themselves[33]
against suffering and trials. It must be repeated often, from the height of
the pulpit, that they must first of all put their trust in the Lord in
order to be able to wrestle against their trials and to bear them.
At the
present time, this point should be stressed very much, because those financial
means are an occasion of weakness, especially in parish communities, and
because the easy and pleasure-filled (or free and easy) lives of the priests,
and even of the bishops, do not lead in this way to the imitation of Christ,
but rather to the loss of souls.
How
could the Holy Spirit come into souls, if the priest fosters easy-going ways,
by not giving the people the understanding of sin and by holding out bright
prospects before them that God is merciful and pardons everything very easily,
without their being asked to repent or to do penance. It must be shouted from
all the rooftops that the Way of the Cross is required by Heaven. It is by
following the Cross of Jesus Christ that one can best help one's neighbor to
salvation, because the Good God makes use of this penance; or rather, the Good
God makes use of this penance to help in the salvation of the neighbor. Because
if one carries out the first part of the commandment of God, one also carries
out the second part of the commandment of love.
Is it
really practicing love with regard to God, to celebrate Mass facing the people,
as if it were being addressed to the people and not to God? The priests must
say their Masses in such a way that they are recognizing that it is uniquely
the service of God and the honor of God that are being sought through this
Sacrifice. All the rest is only complementary or supplementary; the priests
preach far too much about the things of everyday life and about love of
neighbor, in general or in particular, forgetting that it is the love of God
that leads to the true love of neighbor and the true practice of charity. This
manner of action and behavior would, through the practice of self-denial and
penance, bring about the salvation of thousands and thousands of souls if
people truly set about it. So many souls are falling like snowflakes into Hell,
as the privileged souls have so often reminded you.
If the
bishops and priests persist in maintaining this disastrous situation, thousands
and thousands of churches will no longer be The Church, which situation has
begun to happen even now. For thousands and thousands of the faithful, the
present-day sermons in the churches are justifications for remaining
perfunctory in the service of the Lord; consequently they are instruments of
death, since they do not lead directly to Heaven and do not make people think
about it.
All
this happened because the priest himself has got into careless ways, and no
longer lives the first commandment of love for God. Such a one is like an apple
with a worm inside it, and he is no longer the guide in the way he ought to be.
If the bishops, priests and abbots had lived following the laws determined by
the Lord, you would not have this catastrophe that you now see in Rome.
IF
IT HAD BEEN LIKE THAT, THE LORD WOULD NOT HAVE TOLERATED THAT SOMEONE OTHER
THAN POPE PAUL VI COULD PRETEND TO REIGN IN HIS NAME.
This
state of affairs, which moreover has spread outwards from the Vatican, is the
work of freemasonry. But if, everywhere in the world, millions of faithful had
united through religious exercises to pray and do penance, and at the same time
ask the Lord to bring us out from this situation, Heaven would have prevented,
would not have allowed this catastrophe to happen.
IF
THEREHAD BEEN CRUSADES OF PRAYER, ROME WOULD STILL BE ROME.
I have
to say this too: I must say to thousands and thousands of present-day priests
that women can become their downfall, and that this would not happen if they
were to arm themselves with prayer. If the priests were to take up their
breviary and to nourish themselves on the doctrine of the Doctors of the
Church, who, as a result of prayer, have such great knowledge of men, things
would go differently for them; whereas, if they do not do this, they belong
among those thousands and thousands of priests who today are living in mortal
sin.
Thousands
of priests are living outside the state of grace, and they no longer say their
breviary - just as I myself used to act. If only, at the very least, I had
called on my Guardian Angel[34]
to help me; but no, I rejected every means which would have allowed me to pull
myself together, and in following this way of life, I indeed neglected to teach
the young people, and yet I was not nearly as bad as what is happening today
with the priests and the young people. This warning should be a. light for the
priests who are on the way to perdition.
Formerly
there were still many priests who were watchful, for their own sanctification,
but today they have adopted the wide road that is, at the same time, the road
to perdition. If prayers are not said for them, if penitential souls do not
rise to their defense and to obtain graces for them, they are lost. That seems
incredible, it is tragic, but I am obliged to tell it the way it is.
It is
all the more tragic because our God is not a God who resembles a “sugar daddy”.
He has created laws; these laws are eternal. They must be obeyed, and the
faithful should not listen to those in the clergy who advocate change, because
it is not the clergy who fix the laws, but the Lord, and His laws remain in
force eternally. It is not for nothing that the Lord caused it to be noted in
the Gospel that it is better to enter the Kingdom of Heaven blind in one eye,
then to have both eyes in Hell.[35]
It is
indeed through his sight that the priest of our times is becoming more and more
lost. These days. the priests do not mortify their gaze sufficiently. They receive
into their hearts far too many images that are constraints on their interior
life. This begins with television, and continues on in the activities of the
parish where women are now numerous. Formerly the women in the church used to
have their heads covered. In our times, that isn't done any more. Then why turn
the altar to face the people? I, Verdi-Garandieu, used to say Mass with my back
turned to the people, and even then I was still seduced by women; today's
priests with Mass said turned towards the people, have more temptations than
ever.
It is
not for nothing that the Lord, in the Gospel, has said that it is better to
enter (into the Kingdom) blind in one eye, or with only one hand, or only one
foot, than to enter the terrible torment of Hell with both eyes, both hands and
both feet. Could the priests believe that the Gospel has lost its value today,
and they can change it about to suit their taste? Could they believe that the
Lord Jesus spoke only for the men in whose presence He gave His message? In His
time, they used to wear long robes.[36]
It
doesn't occur to the priests that perhaps He might have been speaking more for
the people of our age, where perdition is being spread more and more through
technical means, and where no one is capable of stopping what is happening. It
is a burning furnace of perdition that cannot be extinguished by the rain of
efforts, to which a certain number of good priests who are struggling here and
there, feel themselves compelled.
The
Lord always addresses Himself to the freedom of each individual. Besides, the
Bible is there, the Gospel in particular; and also all THE MESSAGES WHICH
CONSTANTLY RECALL THE DIRECTIVES WHICH HAVE BEEN DETERMINED BY THE LORD. If
people refuse to listen to them, Heaven can do nothing about it, especially if
people are amusing themselves by adapting the Gospel to their own taste.
If all
these mercies are thrown to the wind, what can Heaven do about it? How will
grace be able to act if holy books are no longer read, or books about the
Saints, for example the life of Catherine Emmerich, or that of the Cure of Ars,
or even that of Padre Pio who has given a great example to our times. Each of
these Saints feels the same love for the same sacrifice, in the same
self-denials, through love of others. The penance of these Saints has been
acceptable to the Most High.
He
would be just as prepared to accept still more reparations, still more
sacrifices, made for the conversion of souls. The Good God would often love
people to be capable of saying to Him: “I accept the sufferings You will send
me. Give me the grace to bear them for the conversion of this one or that one.”
But on the whole, it must be said that when the Lord sends Sufferings, very
often the Christians reject them with horror and with all their strength. Man
too often does his best to avoid suffering. It should be up to the priests to
live according to this way of seeing things and to preach it to the faithful.
All
those who reject suffering and seek only to eliminate it are not living in
conformity with the first commandment of God. The best way to conform to the
Will of God is to say: “Not my will, but Thine be done!”[37]
This uniting oneself to the Agony of Christ would be the best way of honoring
the love of God. If suffering was united with acceptance of the Will of God, it
would take on a very great value.[38]
Excruciating
as certain sufferings may be, by uniting them with those of Christ, they would
be the means both of sanctification and of reparation for the sins of others. I
am thinking of all the sufferings which are sometimes inherent in the state of
marriage and how they are rejected in the hope that one day, perhaps, one will
be able to separate from one's partner, and yet, if they are borne, these
sufferings would accomplish great reparations. Thousands and thousands of
people would be able to suffer thinking of others and these sufferings offered
up would not be in vain.
All
that is completely forgotten in your Catholic Church of today. Very rarely is
it mentioned from the pulpit, and that applies everywhere. The imitation of
Jesus Christ and the solicitude for the salvation of one's neighbor are the
things that are important. The rest is secondary, and this is what “Love you
neighbor as yourself[39]
is all about.
If
Christ were to come back into your midst, there would be thousands and
thousands of people who would again look on Him as a revolutionary and a
madman. All those who are pledged to following Christ today are looked upon as
fools. Instead of raising themselves up to the heights, people are going down
to the depths, and so many priests are no longer preaching these truths because
they are for them a vivid reproach, because they are no longer living by them.
If they themselves were to practice virtue, they would be able to ask much more
from the people. How can I think that others might want what I do not want
myself?
It is a
truly tragic state of affairs in which you are living now in the Catholic
Church. That applies from the priests right to the cardinals in Rome. If the
priests were to live like Christ and the Apostles, they would be leading souls
along a much better-lit and much safer road. As Saint John the Baptist and
Jesus preached in their time, they must be converted and do penance.
So many
priests nowadays are fighting against effort and good because they themselves
have turned in the direction of evil. They are already on the broad highway
which leads to the abyss. This is what the priests should be told straight to
the face, but in a manner which respects the ways of psychology and which
indicates that one is only concerned about their well-being. It is not a
question of telling them that they are bad, but of MAKING USE OF
PSYCHOLOGY,[40] to bring
them to the point of coming back (to where they should be).
It is
necessary to ask questions in their presence, at all events very discreetly, to
find out whether they have stopped praying or not, and to bring them to the
understanding that the things of God become clear only through prayer,
just as solicitude for the salvation of souls. As for those who are more
capable of accepting criticism, one could make use of that with regard to them,
and, perhaps, thanks to God, bring them back again. Natures are different. It
is necessary to adapt oneself according to what one is faced with, in the same
way that Padre Pio used to do.
Some
among the priests are perhaps victims of ignorance, but the majority know very
well into what a state of deficiency they have fallen; reminding them of their
vocation could perhaps be a way of bringing them back onto the straight road
and to the Lord. All, without exception, would lead the souls they have to be
concerned with, much better, if they were to enter onto the road of self-denial[41]
It is very, very true that I would prefer to remain silent, except that Those
from On High (he points upward) are ordering me to reveal and to recall to
mind, although I am in Hell, into which I never thought I would fall.
What
sufferings I would undergo, on my knees, for the defense of my flock, if I
could come back on earth! I would accept even martyrdom to save my flock, and
several times even. I would accept it voluntarily and with the greatest
devoutness, if this were the Will of Those from On High (he points upward). My
main goal would be first of all to carry out the first commandment, and to seek
means of honoring it and making myself worthy of this commandment. I would ask
the Good God to enlighten me about His Will concerning me.
There
is a principle that says that, when in doubt, one should choose the way that
costs the most.[42] Are the
priests and the faithful giving any thought to this principle? It is only a
proverb. God did not say it, but it is quite suitable to the situation.
Thousands of priests are on the road to perdition because they have chosen the
easiest road. Yes, they choose the way of least resistance. This manner of
action is not what is pleasing in the eyes of God.
It is
necessary to know, paying heed to the Apostle Saint Paul, how to distinguish
between the possible solutions, and to choose the best. It is essential to pray
to the Holy Spirit, as Beelzebub, Judas and all the other demons have already
said, before me. Everyone must strive to recognize his true vocation, because
THE LORD HAS A PRECISE PLAN FOR EACH PERSON. Already highly regarded before the
Lord, because of his priestly state, the priest should also present himself
before men with a great authority. He must draw near men and make himself
esteemed among them because he is truly following the way about which he
speaks, which is in line with his vocation.
The
faithful need to see before them someone who gives them example, and not
someone who leads them to perdition, or who, at all events, in spite of the
fact that he is a priest, lives the way of perdition. There should be a great
distance between a priest and a layman. The Most High has always wanted that,
because THE PRIEST IS A TREASURE-HOUSE OF BLESSINGS. The priest ought to make
people think of this High Priest Who is Jesus Christ, and for this reason,
should draw to himself the respect of the faithful. Throughout his life he must
remember untiringly, what a great majesty the Divinity represents, and he must
believe that we have the duty to adore It and to live It as It commands.
It is
something which should be taught from earliest years. Children, even the very
young, must be led into the churches in such a way that, when passing in front
of the Tabernacle, they get into the habit of genuflecting with the greatest
devotion; they must be helped to adore the Most Blessed Sacrament, by saying prayers
such as this one: “Praised and adored be the Most Blessed Sacrament of the
Altar.” The children should then be invited to invoke the Holy Angels so that
they can help them to praise the Divine Majesty and the grandeur of the Most
Holy Trinity in the highest heavens.
What
does a Church stand for which is no longer capable of raising hearts towards
the Most Holy Trinity? What does a Church stand for which no longer presents
God as being above men in every way, which no longer points out the sublimity
of the Most Holy Trinity, which no longer recalls that it is absolutely
essential to be pleasing to the Almighty in Heaven? If the priests don't do
this any more, at least the parents should be doing it as far as their own
children are concerned. One must never cease making it known that God must be
adored, even if all around one, the state of souls is very bad and very
distressing.
It
should be known that, when suffering is accepted, it is necessary to thank God
for the triumph which He will know how to extract for us from this difficulty.
The Lord should be thanked on one's knees, for the sufferings that He sends to
us in order to make us better and to lead us on the way of virtue. THOSE WHO
FLEE FROM DIFFICULTIES AND SUFFERINGS ARE DOOMED TO LOSE VIRTUE. In past
centuries, there were always priests who were at the heights of their vocation.
But, in our times too, there are some who are living the same way, in very
humble circumstances; because they carry the peace of the Lord in their
hearts, they surpass everyone on earth.:'' What use is it if a man gains the
universe, but ends up losing his soul?”[43]
I, Verdi-Garandieu, have to say that our era is very badly enlightened on this
subject. It is in an age, where there is no love of neighbor, that the Church
has set about preaching the love of neighbor, exclusively. The true love of
neighbor begins with concern for his soul, and not with concern for his body.
Isn't it better for men to perish through plague and war and all kinds of
suffering, and, by saving their souls, to acquire the glory of God?
Furthermore,
men who live in luxury and earthly pleasures are in great danger of losing
their souls. CHARITY OF THE MASONIC TYPE HAS THE SMELL OF DECAY. It is the
perdition of so many souls because it is not truly love of neighbor, but comes
from hypocrisy. If they (the priests) knew into what perdition they are making
their faithful sink, they would hurry away from this kind of talk and would
speak completely differently.
It is
obvious that one should help others materially, especially if they are
suffering much misery, but it is not the main thing. The main thing is to
remain faithful to the Doctrine which one must defend, and not to sell one's
soul. To practise love of neighbor is to lead the neighbor onto the straight road.
Alas! Thousands of priests, directed by their bishops and cardinals, have
imposed on the Church this way of living charity;[44]
by doing this, they have altered the shape of this virtue in a manner, which is
not at all what God determined it should be.
This is
because TRUE LOVE OF NEIGHBOR IS NEVER PRESENT WITHOUT SOLICITUDE FOR THE SOUL
OF THE NEIGHBOR, because making him suffer by telling him and showing him the
truth, is also practicing love of neighbor. Later on, he will recognize[45]
that this was, indeed, the right medicine.
The
priest, from the height of the pulpit, should, in his language, make use
of the stick and very determined words, because justice exists in eternity; and
because Hell exists, which they never speak about any more, since they no longer
believe in it. They no longer even believe in Heaven in it's supreme reality.
If they did believe in it, they would not be leading thousands of people into
error, people whom they should be leading towards Heaven.
What
kind of priests are we up against today? I myself did not speak in my time as
contemptibly as they do today. They are running towards perdition and their
place in Hell is already prepared (the demon shouts this last observation). '
But
what I am saying now, I am saying equally as much for the cardinals, the
bishops, the priests, the lay people. If all these people knew the chaotic
situation in which they are entangled, they would say a thousand times 'mea
culpa' - a thousand times a thousand times. They would take themselves by the
scruff of the neck and they would tear out these worms that are eating away
their souls. They would not stop tearing these worms out in order to prevent
them from spreading everywhere. They should use red-hot pincers to destroy
these parasites that are working so much destruction in souls. They should
immediately put into practice the first part of the commandment of love, and
after that, the proper love of neighbor.
True
love is not manifested only through gifts, because even with these gifts, the
neighbor can still be being maintained on the road to Hell. That is what I have
been obliged to say, and that is what explains why, for such a long time, I
refused to say my name. But Those from On High (he points upward) have forced
me to speak, because I have lived this destiny myself; because I myself did not
carry out my priesthood as I should have.
The
difficulties of the Sixth Commandment,[46]
I must say this, together with luxury,[47]
have become the means of perdition for many priests. If they were to recognize
this immense tragedy they would sacrifice themselves to the last drop of their
blood. They would have an immense sorrow for everything which has happened, and
they would go right back to square one. They would call to their rescue all the
Saints and Angels, so that they could help them to find the true road again,
because in the eternity of Hell the fire is continuous, and the worm eats away
at your soul for ever. This immense pain, this horrible tragedy of Hell, lasts
for eternity, and I, Verdi-Garandieu, am forced to say these things.”
Avowal
of the angelic demon, Allida:
“All
would be completely destroyed - in the Vatican - if it were not for the
presence of the true Pope. Yes! If the Pope were not praying, on his knees, day
and night, and sending his pleas up to the Lord, by now the Church would have
been wrecked - the whole Church would have reached the bottom. But this Holy
Father, with his great sanctity, has been installed and predestined so that the
Church does not sink.
Your
Church would not be The Church any more if Pope Paul VI had not existed. But
Pope Paul VI has been predestined for all eternity in the Plan of God, for this
age: so that that Church would not be submerged and that one man, the Pope,
would know how to carry it. Because his sufferings and his crosses allow him to
carry it still. Every day he is living a martyrdom, a great martyrdom. The Pope
bears immense sorrows, which no one else among those who are in the Vatican, would
be capable of bearing.
And
foul mouths have the temerity to attack this very Holy Father! For it is not
the Pope who has set the Church in the wrong direction, but the double and his
helpers. These wretches do not realize that the sufferings which they have
been responsible for in the soul of the Pope, have been the means by which they
have donned the boots which are leading them to Hell and condemning them.
It is
we (demons - by order of the Most Holy Trinity) who are making known what the
Gospel has already repeated several times ... that Hell is a terrible thing.
Neither the Gospel, nor all the descriptions which could be given to you, would
be able to convey to you the appalling thing which is Hell. And we are the ones
who are suggesting to everybody, priests or lay people, that Hell does not
exist.”
Holy
Michael, Archangel, defend us in the day of battle, be our safeguard against
the wickedness and the snares of the Devil.
May,
God restrain him, we humbly pray, and do thou, O Prince of the Heavenly Host,
by the power of God, thrust Satan down to Hell, and with him all the other
wicked spirits who wander through the world for the ruin of souls.
AMEN.
A
Question: Why such an exceptional procedure of avowals drawn from the demon,
to make known the truth about the Church today? The Answer (given by Judas
during the Exorcism of September 15, 1977 - unedited text): “The Church has
never, in man's memory, been delivered to a destruction carried out so subtly
by all the demonic forces and powers, free-masonry and everything which is
connected with them. That is why the Most High (he points upward) must use all
the means which are STILL AVAILABLE to Him.” Since, let us specify: ... the means
of His Apparitions: Kerizinen, Garabandal, San Damiano ... have failed; ... the
means of the privileged souls: Filiola, the priest of Utrecht, Jeanette of
France ('Parce Domine') and so many others ... have failed; etc.
If what
is left fails again, the only means remaining will be the Chastisements.
(Of
France - “The Eldest Daughter of the Church”)[49]
The
“Warnings” from Heaven, directed to “Traditionalists”[50]
through the spokesmanship of the Demon Beelzebub, on June 18, 1977, have
prompted us to reflect as follows:
“Cry
aloud, never ceasing, raise thy voice like a trumpet call, and tell my people
of their transgressions, call the sons of Jacob to account” (ISAIS 58, 1)
It will
be noticed that in these Warnings, as also in the others on the same subject,
the Demon does not use the word: “integrationists”. And yet, outside of the
pejorative meaning which is artificially attributed to it, this term contains
an authentic reality: that of maintaining in the face of ravening wolves, the
INTEGRITY OF DOCTRINE, which originates from Revelation AND from Apostolic
Tradition.
Neither
does the Demon make use of the word: “progressivists”, one of his inspired
godsends moreover, because it suggests the word “Progress” - this mirage - the
Blessed Virgin without a doubt not having authorized its use here.
In this
term “progress”, there is, very often, a return to pagan spiritual barbarism.
It is, fundamentally, the affirmation of the rights of man being substituted
for the rights of God. It is quite simply and unconditionally the “non serviam”
- “I refuse to obey” of the first rebel, Lucifer.[51]
The most important - and far-reaching, because of its almost universal influence - official public manifestation of this spirit of revolt of the creature against his Creator, is the “Declara