To the Contemporary Church
[Confessions of Hell]
A literal text of the revelations made by the demons
Beelzebub, Judas Iscariot, Akabor, Allida, and Veroba
during a series of exorcisms from 1975 to 1978
A translation from the French, by Nancy Knowles Smith, of the book
'Avertissements de l'Au'delà à l’Église Contemporaine – Aveux de l’Enfer’
by Jean Marty.
The revelations have also been published in German by Bonaventure Meyer in Switzerland.
Jean
Marty's book in French is available from 'Les Editions Saint Raphael, 31 Ouest,
rue King, Sherbrooke, Quebec, Canada J IH INS.
The following work confirms many of the Bayside
revelations. The book essentially exposes the remarks and gestures made by a
possessed woman in Switzerland during 1975‑1978. Speaking through the
possessed woman, the demons were forced to tell the truth by Our Lady under the
Solemn Church Exorcism, which was witnessed by the following priests who have
all expressed their conviction of the authenticity of the revelations made by
the demons upon the order of the Blessed Virgin.
1. Abbot Albert‑l`Arx, Niederbuchorten
2. Abbot Arnold Elig, Ramiswil
3. Abbot Ernest Fischer, Missionary, Gossau (St.‑Gall).
4. Rev. Father Pius Gervasi, O.S.B., Disentis
5. Abbot Karl Holdener, Ried
6. Rev. Father Gregoire Meyer, ‑ Trimbach
7. Rev. Father Robert Rinderer, C.P.P.S., Auw
8. Abbot Louis Veillard, Cerneux‑Pequignot
All eight priests are Swiss, except Father E.
Fischer, a German. All participated in the exorcisms except Father G. Meyer who
was spiritual director of the possessed woman. Two other French priests also
participated in the exorcisms.
July 13, 1977, (Abridged Text)
REVELATIONS CONCERNING POPE PAUL VI THE DOUBLE AND THE VATICAN.
June 29, 1977 (Saints Peter and Paul)
BIOGRAPHICAL NOTES ON THE POSSESSED WOMAN.
IS THERE AN ETERNAL HELL? WHAT DOES THE WORD OF GOD SAY?.
THE DEVIL POSSESSION EXORCISM..
After a veritable barrage of prayers by numerous
faithful; after several nights of penance, the sole desire of the exorcists
being to act only in accordance with God's Will, the new exorcism of July 13,
1977 took place.
In the name of the Most Holy Trinity, of Mary
Immaculate, of the Angels and Saints, the demons were ordered, by virtue of the
priestly powers, to tell the truth and nothing but the truth, which they were
obliged to proclaim on behalf of God, and on behalf of the Queen of Angels and
Mother of the Church, for our spiritual well-being.
E=Exorcist
B=Beelzebub
E: In which of the texts which have already been
written have you lied to us? Where is there error? I order you to tell us...in
the name!
B: (He shouts angrily and obviously under
compulsion): If I had to say it then. I shouldn't have to say anything at all
now! She (the Blessed Virgin) makes me say...and the Trinity...They make me
say: it is sad, very sad, that They have had to have so many things said by the
demons, because the privileged souls are not believed. She has been obliged to
have so many things said through the possessed woman... who, because of that,
has received very many graces... and men do not believe them. They criticize
constantly and consider that they know better. Everyone thinks he knows even
better that Those up there (he shouts in a voice full of hate - in a great
rage). She says: Those up there (he points upward) do not know better as men
do. [1]?
That is what She says, and what the Trinity say (he shouts, full of anger and
vexation). She makes me say one last time that we have to repeat it to you
again (he cries out in a terrible voice, full of anger): What we have had to
tell you is the entire and unchallengeable truth!
It is the truth, and nothing but the truth!...(in a
gasping, terrible voice) How we have been forced to say that!
E: Are there any errors in the minor revelations?
Yes or no? In the name of... the truth and nothing but the truth!
B: (he shouts angrily): Three times: “Holy, Holy,
Holy...” (The prayers are said)
E: Tell the truth now, in the name...!
B: There is absolutely
no error. It may be that things have sometimes been said in a slightly
incomplete manner, but for all that it is not possible to communicate like
veritable dictionaries! But what there is in the book ought to be enough
(he shouts with vexation and obviously under compulsion).
Those up there, the Great Lady (the Blessed Virgin)
and the Trinity, make me say...that it is black ingratitude on the part of men
to criticize their benevolence and not to believe. Men do not want to recognize
the solicitude of the Great Lady. Everyone thinks he can criticize and that he
knows better, whereas everyone ought, at the very least, to recite a few psalms
in honor of the Holy Spirit, before challenging half or any at all of the
revelations.
And after having said these prayers, each one
should examine his conscience again, and yet again. Finally, everyone should
then receive Holy Communion worthily, then ask himself in his heart of hearts:
“Am I not possibly going in opposition to the Great Lady and Heaven when I
reject or criticize these revelations?”...That is what She makes me say! (He
shouts full of hatred and anger) In comparison with those who are in Heaven and
who are Saints, you are all, such as you are, filthy little locusts. And these
filthy little locusts aspire to demolish, sentence by sentence, everything
which She has instructed (he points upward).
E: Nothing but the truth, in the name...!
B: Do you believe we wanted to say that?... Do all
of you believe we wanted to say that?... We would so much have preferred to say
that half of it was lies, or that a quarter was lies. But unfortunately,
unfortunately, we cannot. The business is too serious! (The words only just
come out, in a jerky, disjointed way). Furthermore, She is too much at the back
of everything...
E: In the name..., tell us: is the Blessed Virgin
at the back of all these revelations?
B: She (he points upward) was at the back of
everything, and she is at the back of everything! To cut a long story short, if
that is not enough for you, you have only to take the whole thing, part and
parcel, and throw it out the window! (In a voice full of hate)
|
Left, above - Pope Paul VI: Long nose, reaching to the end
of the ear lobe. |
Disclosing the existence of a double of Pope Paul VI, in the Vatican.
Veroba: You must say, in the Name of God, that
there is a double in Rome. He has a face which is a little different from that
of the true Pope; his eyes are not so deep-set as the latter's. The true Pope
is feeble and sickly. His eyes are blue, those of the false one are green. The
false Pope has studied theology. He is well organized.[2]
He is a good actor. He is not the only guilty one, the others, who set him up,
carry the greatest responsibility. The diplomatic corps are becoming aware of
the hoax but many of them just do not want to know about it.[3]
But it is strange that the laity are not aware of it.[4]
They should see clearly when he is not well made up... he does not entirely
resemble the true Pope. There are several cardinals who installed him. But that
has been done in such a way that even the good people are led into error, as
the Scripture says. But, nowadays, people do not consult the Scriptures so
much.
During the course of the exorcisms and adjurations,
the demons, on behalf of the Blessed Virgin, demanded most insistently that the
revelations about the double be published in the book.
We have been much less hesitant to do so, now that
the work of Theodor Kolberg, “Der Betrug des Jahrhunderts” (The Deception of
the Century) - published by the author in November 1977 contains, amongst others,
the photographic proof of the existence of Paul VI's double, and of his
activities as impersonator and of the deception in the Vatican.[5]
E=Exorcist
B=Beelzebub
E: In the name of Jesus, tell the truth, Beelzebub,
in the name of the Precious Blood of Jesus Christ, speak!
B: She (he points upward) makes me say: Alas! Alas!
Some of the cardinals who surround the Pope are wolves and...
E: In the name of Jesus, continue! In the name of
the Most Holy Trinity, Father, Son and Holy Spirit, tell the truth, nothing but
the truth, say what the Blessed Virgin orders you to say!
B: ...If they were not so, they would not be able
to maintain in position with such subtle skill, a man who is playing the part
of a second Pope, or rather of the first one, for the true Pope is the one in
the background.
E: Continue, say what you have to say, in the name
of Jesus!
B: It is said that they are doing this, for in this
way they are condemning the true Pope to many cruel sufferings, which he would
otherwise not have to endure.
E: Continue, in the name of Jesus, speak,
Beelzebub!
B: However, we are doing everything to prevent
people from becoming aware that there is a second Pope functioning. We are
shrewder than all men put together. We are doing everything to keep that
hidden...
E: Speak, Beelzebub, in the name of Jesus!
B: I have said that they can keep it hidden with a
subtle skill and that even “traditionalist” priests and lay people do not want
to believe it nor to acknowledge it. But, unfortunately - for you, I mean -
that is the way it is.
E: Speak, in the name of the Most Holy Trinity!
B: They say: “There is no double. It isn't
possible; there is only one Pope.”
E: What else must you add? In the name...!
B: This must be said: Be prudent and as cunning as
the serpents!
E: Speak, Beelzebub, in the name of Jesus!
B: Be prudent and cunning like the serpents, but do
not be in a hurry to give the lie to it, for...(the words don't come)
E: In the name of Jesus, speak only the truth!
B: For there reigns (in a loud voice) in actual
fact, there reigns a false Pope,[6]
an imitation Pope[7]... It is
important that people are woken up gradually, for they are nearly all asleep.
E: Beelzebub, what else must you still say, in the
name of Jesus...? Speak only the truth, say what the Blessed Virgin wishes!
B: We are now confusing laymen, priests and
bishops, and goodness knows who else! We are seeking to confuse everyone
everywhere, and to whisper in their ears...We can even blind the cardinals who
come and go in the Vatican. We can organize things in such a way that they are
not even aware of it to begin with.
Surgery has made so much progress today that it
will soon be able to make a man the same as another even to the feel of him[8]
(As to his breathing, that is difficult.) And when a man lives in the Vatican -
as the double does - the cardinals can, at their leisure, talk to him, and
teach him all the habits and mannerisms of the true Pope so well, that he has
no difficulty in imitating all this mimicry. Only, sometimes, he makes a small
blunder, but nobody notices it.
E: Is the double still alive? Tell the truth!
B: Yes, he is still alive. We still have the luck
that he is living. If he had been assassinated, that would be our contriving,
so that the whole affair could be hushed up. We must say, by Her order (the
Blessed Virgin) that he is still in existence. The Pope is suffering a great
torment, as we have already had to say. If he had been at the helm, able to say
what he would like to say, the Church would never have reached the situation
where it now is.
He lives wretchedly in his apartments and is
waiting for better time to return for the Church. Yet everything seems
hopeless. He is literally tormented by his subordinates who should support and
help him in his task and, in the grave situation in which the Church finds
itself, back him up in everything.
Instead of that - we don't want to say it - instead
of that, we are able to arrange it so that he is no longer as competent. He
doesn't have much to say any more. He is a martyr.[9]
I have said that previously. He is in a worse situation than the martyr,
Stephen. He is very much loved up there (he points upward) - very much loved.
And we must say yet again -about what comes from those insubordinate cardinals
and those false...it must not he obeyed. E: Does Pope Paul VI know that he has
a double?
B: At all events, he knows what is going on. He
knows that...that...[10]
He is suffering unspeakably[11]
because, owing to what those cardinals are doing, it is not what heaven and
what he himself would wish which is published in the world and in the Church,
and which reaches the bishops. He is very well aware that he is like a
prisoner, that he is, as it were, a prisoner of the Vatican. He suffers a great
torment because of this.[12]
Because some cardinals do not obey him and also
deal in many things which are not the Will of God, Judas was forced to say on
August 17, 1975, that now it is no longer necessary to obey them.
Judas said then: “One cannot obey wolves, and no sheep
throws itself into the jaws of the wolf.” That should be shouted from the
rooftops. All the bishops should be told that what comes from certain cardinals
is not the truth, and because of that, obedience is not required. But they are
all so blind, so completely and utterly blind, that they do not want to
recognize this.
Then there is still another factor: these three
senior cardinals (or “controllers”).[13]
There are some of them in it, but those are the worst. Because to a large
extent, they are in communication with us, we are able to organize and
camouflage everything they are doing in such a way that the people are not
aware of it. That is our good fortune. We are happy that they are unaware of
it. If the infernal game those three cardinals are playing ever came to
light...!
In former times, during the fifteenth century, that
sort of thing would have led them to the stake as sorcerers. But today - it is
a phenomenon of the time - all those who preach and do good are victims of
discrimination and are harassed. On the other hand, those who do evil, who
squabble with their co-religionists and who act in such a diabolical way...who
are involved in plots - which can never, or only with extreme difficulty, be
discovered - those are the ones who are much better off. They are accepted as
being good and very competent, they must be obeyed and what comes from them is
perfect.
It is inevitable that, in this insane and
disoriented epoch, that we, down there (he points downward), very often make
that which is evil and artificial and which leads, or can lead, to apostasy
under the guise of obedience, appear to be good...on the other hand, we make
that which is good be considered disobedience, deliberate irreligion and a lack
of humility. So it is with Mgr. Lefebvre.
Among the communists and freemasons,[14]
there are some who receive such strength from us that they are unable to sleep,
neither day or night - they can only work unceasingly to harm the Church. We
give them the strength, we have the ability. We have such power that, if they
make an alliance with us, we can give them the strength to harm the Church, in
a way not spoken of in any book. Absolutely nothing has been said about what we
are doing and what is being plotted by the freemasons and by certain cardinals.
E: Is the Pope informed about the cardinals? Has he
investigated them? In the name of the Most Blessed Virgin Mother of God, tell
us the truth!
B: He went into it a long time ago; he knows
everything, everything, but he can do nothing. As we have said, his hands and
feet are tied. He can do nothing, he receives injections. The doctor - listen
carefully - who treats the Pope, is manipulated in such a way that the Pope
receives certain poisons which are harmful to his head and to his mind. But in
spite of that, he knows perfectly well what is good.
The Blessed Virgin does not, for example, permit it
that he might say one day: “I excommunicate Mgr. Lefebvre.” That She would
never allow.
His strength is always so paralysed, so reduced,
that he no longer has the power to stand alone against the others. That is his
martyrdom. It is a heavy trial and is permitted from On High. He is, as we have
said, a martyr Pope.[15]
He who does not believe this will see, his eyes will be opened.
Then what a blow that will be for us! We are
working day and night to prevent these things coming to light. Many are already
aware, but the majority are not.
E: If God wished it, it will come to light in spite
of your work. In the name...tell us the truth!
B: The true (truth) will always come out; it always
comes out in the end. But when it does, many people will suffer frightfully;
they will suffer frightfully as a result of it, just as the Pope, the true
Pope, is suffering now.
At the same time, I must say again, because things
always happen as Those up there wish, and as it is They who began the
development of this book...I must say: that of the important revelations, and
of the revelations of the book in general, there is not one which has not been
made and written as Heaven wishes now, and wished it in the past, and in
accordance with the Will of On High. Even with the minor revelations. They do
not allow them to he false. Nevertheless, if anyone should not believe them, we
would rejoice about that.
Fundamentally, the Blessed Virgin is always and in
every way in command against us. If only She also had a little less power! She
reduces us to nothing - our actions, I mean. She is making me say what She
wishes at this time of great and frightful confusion: it is that the good
people should at least be in agreement with each other and that they should
have, as far as possible, one single way of speaking and acting. One must not
say: “There is no double, I do not believe it”, while another says: “There is
one”. There must be unity.
Because of this, She wishes it to be published
strongly and insistently: the double does exist.
E: How does one recognize the double?
B: We have already had to tell you that previously.
Pick up the manuscripts, there is more about it in them than we wanted to say;
single out the revelations in which we spoke about the double on earlier
occasions, and then read Kolberg's book: “Conspiracy in the Vatican?”[16]
E: Is what Kolberg wrote correct?
B: It is correct.
E: Has Kolberg written the truth? In his book,
“Conspiracy in the Vatican?”, is he telling the truth?
B: Kolberg tells the truth in his book. He has only
a few small things that are not completely correct; but that is not very
important.
E: 'Is the evidence of the voice recording[17]
authentic?
Voice prints (same exact words, different voice signatures):
Photos are only one type of physical evidence to distinguish identity. Other physical evidence includes fingerprints, voice-prints, medical findings, etc. In his Umsturz im Vatikan? (An Overthrow in the Vatican?), Kolberg presents further evidence for the existence of the impostor pope. Voice recordings of the Latin "Urbi et Urbi" speech of "the Pope" were made on two different occasions. The two recordings were passed through a voice-frequency analyzer made by Kay Elemetrics of Pine Brook, New Jersey. The output Type B/65 sonagram voice prints of the same words pronounced by the "the Pope" on two occasions shows that they they were made by two different men.
B: That damned evidence of the voice recording is
authentic.[18] We (demons)
have been responsible for its being placed in doubt and rejected...the majority
of the collaborators were men who work more with us than with the other
side...There are also among them, those who say what is not true, in order that
they may destroy him (Pope Paul VI) and his words... How we are forced to say
that!
E: Have you anything else to say, or is that the
lot?
B: She wants nothing more said today, except
finally that what she has caused to be said, must be paid attention to.[19]
E: Exorcist
B: Beelzebub
E: I demand, in the name...tell the truth! What
about the double? Have you lied to us? Yes or no? I order you, in the name...
tell the truth and nothing but the truth!
B:
Because this concerns a very serious revelation, you must first recite a
Rosary, to have the guarantee and certainty that afterwards we will tell the
truth.
E: (After the recitation of the Rosary) In the name
of the Holy Trinity...tell the truth! This is a very important subject. In the
name of the God Who will return to earth at the end of time to judge Heaven and
Earth, that is the living and the dead, in the name of the Mother of the
Church, we adjure you: is what you have said about the double correct? The
truth, and nothing but the truth, in the name of the Mother of the Church,
speak!
B: (He cries out in a terrible voice) It is the
truth! He...does...exist! (He repeatedly utters terrible cries and emits sounds
of frightful despair)
Avowal of Judas Iscariot (Extracts)[20]
I. It is a trick of fate that many bishops, priests
and also lay people often have incomplete views and do not see everything all
together, complete and without any falsification. They do not see the whole
picture. Thus, for example, Mgr. Lefebvre believes in the Tridentine Mass, and
he proclaims it. He proclaims the Kingdom of God completely and without
falsification. He acts and speaks truly as Those up there wish (he points
upward). But he does not believe that there is a double. Among the others, on
the other hand, among the very ones who believe in the double, there are some
who do not believe that the Tridentine Mass is also legitimate... I don't want
to speak any more...
II. The true Pope (the true Paul VI) has never
hugged and embraced people... he has always been very reserved. The true Pope
has been very reserved in his gestures and in his behavior, and he never
welcomed anyone at all in that way. It is the false Pope who embraces and hugs,
under the guise of Christian charity. The true Pope would not do it. Ask the
guards who have been in his service. Try to question different guards who have
known him well and who know whether the true Pope has acted like that in the
past, or whether he still acts that way now... this is difficult to find out
because he is no longer seen very much down there. But these are two important
factors which could be studied and which should be discussed.
E: Exorcist
B: Beelzebub
E: What about indulgences? Can a Pope suppress
indulgences that another Pope has granted? Tell the truth, and nothing but the
truth, in the name...!
B: He can say that the indulgences are no longer
valid... but they continue to be valid.
E: Why do they continue to be valid? He still has
the power to bind and to loose. In the name...!
B: There is not the full power to loose, if he has
not absolutely wished it, She makes me say.[21]
E: Tell the truth!
B: That is the entire truth![22]
E: We wish to carry out the Will of God, the will
of the Most Blessed Virgin. We would like to work for the glory of the Most
Blessed Virgin.
B: Yes, that is what you would like. We know that,
but it will bring you misunderstandings. We are telling you.
E: But we can accept these misunderstandings for
the glory of the Blessed Virgin. B: You must offer it up for the Church, in
union with the Cross of Christ, through and with the Blood of Christ which has
been shed for you... and through the Immaculate Heart of Mary. You must offer
it for the Holy Church... Nothing should be too great a cost for you (he
mutters with irritation.)
E: We are going to thank the Blessed Virgin for
having made you tell us that.
B: It is something above all thanks, She makes me
say (he points upward). But what is not beyond all thanks? Was it perhaps the
Death of Christ on the Cross?... Was that within the range of your gratitude?
When He was insulted and covered in filth by His own people, who previously
were crying out to Him: “Hosanna!”... was this within the extent of your
gratitude? You are worth much less (than Christ)...
That Woman up there makes me say that as He
suffered Death on the Cross, as He had to undergo all that, so you must also
walk in His steps and you must take these misunderstandings upon yourselves...
until the situation arising out of this has reached the point where Those up
there wish - where the Great Lady expressly wishes. That is what She makes me
say (he breathes painfully)
E: For the glory of the Blessed Virgin, say what
She still wishes you to tell us, in the name...!
B: Once again, She makes me say: Be as hard as
granite, as firm as iron, as inflexible as marble! Pursue good, step by
step...Look neither to the right nor to the left, neither towards the east nor
towards the west, neither ahead nor behind... Look simply and solely upward...
towards what she wishes (he points upward) and what is the truth. And that
means towards Her. That is what the Great Lady makes me say.
E: Continue, in the name...!
B: She makes me say: you who are taking part in it
(the book) and who have anything to do with it, must not become like soldiers
who desert the flag, who suddenly say: “We cannot believe that, because it is
not yet completely verified.” He said: “Happy those who believe without having
seen”[23]
E: Say everything the Most Blessed Virgin wishes
you to tell us!
B: Besides, it is also written: “I give Thee thanks
(Father) that Thou has hidden all this from the wise and the prudent, and
revealed it to little children.”[24]
This is what She makes me say: it is necessary to
have the faith of a child. One cannot believe this today and that tomorrow, as
many priests do today... and so do many lay people. Whenever anyone says:
“Listen here, that cannot be, I have just heard this and that, and according to
such and such a privileged soul, that is good too... such a good, well-informed
priest has said this or said that”, then one cannot simply sway from side to
side like a flag in the wind. Then one must be as steady as an oak. (He
breathes painfully)
She says that you are ungrateful with regard to
everything She has caused to be said to you through us - everything that we
have been forced to say. Now it was a terrible thing for us to have to do this
(he mutters in vexation). She gave us orders to say these things with very
great precision, in such a way that does not come naturally[25]...
so that the printing of the book may proceed. But men want to soil everything,
to blunt, to degrade, to put in doubt and to trample on everything. That is not
the way of thinking of That Woman up there not Her way of thinking... She is
not happy with that. It is necessary to be a good soldier of Christ, and to
show courage. And even if at this time, the affair of the double is still
outstanding and has not yet been verified in every finest detail. She makes me
say...
How many times will it be necessary for me to say
again that this is the truth and that it comes from Her up there? (He cries out
in a voice full of anger and hatred) How much more time will it be necessary to
wait - until the last mind agrees and all people are behaving as they ought to
behave? They must accept it in the name of God, and do what She wishes. This is
a last chance, one of the last chances (snarling with rage).
E: Have you now said everything the Most Blessed
Virgin wanted to tell us?
B: (He shouts in a voice full of spite and anger)
We have said everything that She (he points upward) wanted to say. And She
makes me say: For the love of Heaven, what is humanity still waiting for? Will
it be necessary for the end of the world to come for them to believe?... That
is what She (he points upward) makes me say!
We have said, we have said, we... the demons, what
she wished to say (he cries out in a voice full of despair and hatred)
E = Exorcist
B = Beelzebub
E: In the name of the Most Blessed Virgin, tell us
the truth!
B: John XXIII commenced his pontificate in 1958;
this John was not especially intelligent, he was not particularly learned. We
would rather not talk on that subject.
E: But now, is he up in Heaven?
B: Alas, She (he points upward) would like us to
say something about him and the damned Council but that is precisely what we do
not want to do. You will have much plainer sailing everywhere if you do not
talk about the Council and just simply go on your way.
E: In the name... say only what the Blessed Virgin
wishes!
B: Alas, She wishes too much of it - too much of
it! (He sighs)
E: Say what She wishes!
B: In 1958, John commenced his pontificate; it was
an emergency solution, you could say, but still, it was he who arrived. He was
pious and had good intentions,[27]
although things did not always turn out as he had foreseen. The fact remains
that he convoked the Council, and he would have done better had he refrained
from doing so.
E: From what point of view would it have been
better if he had refrained from doing so?
B: From the point of view of up there (he points
upward)
E: Tell the truth!
B: We don't want to say this; we have no wish to
preach.
E: From the point of view of down below (he points
downward), how was it?
B: Good! It was like this: it was not provided for,
up there,[28] that in the
end, the baby would be thrown out with the bath-water. Those up there had not
wanted that. But things being what they are now, it would have been better if
the Council had not been convoked.[29]
There were, it is true, some things which could be said were in need of a
renewal. But things being what they are now, the baby has been thrown out with
the bath-water so completely that the water can run out, the Devil knows to
where, and all that remains in the bathtub is the filth and the dirt of the
child who was in the bath. It would have been better...
E: By “the baby”, you mean the Holy Church?
B: Yes, the Church and the Council. With the
Council, a very great mistake was made. I mean that it is not without good
reason that Pope John has said... (he breaks off). Even today, he would be
turning in his grave is he knew what its results are.
E: Doesn't he know?
B: Of course he knows. He already saw on his
deathbed that it was not very smart. But it was already much too late. He did
not know that this Council would have such deplorable, destructive,
catastrophic, frightful consequences. He thought he was doing the right thing.
He had good will. He believed that he was doing everything for the greatest
good of the Church. He wished to renew what little needed renewing.
Could he know that later, those cardinals, those
fraudulent imitations of cardinals, those evil cardinals, would snatch the
scepter from his hands and would plunge everything into this terrible state?
Could he know that? He acted in good faith, so he reached Heaven -at all
events, he is saved.
E: In the name... tell the truth and nothing but
the truth!
B: He was humble and good, but he was not very
gifted. At that time, it would have been necessary to install a very gifted
Pope, knowing how to govern the Church and to maintain his authority in such a
way that he could not be countermanded. But he learned that too late.[30]
But, everything considered, it was in the plans of Those up there (he points
upward) because the Scriptures must be wholly fulfilled.[31]
Everything was in their plan, but all the same, it is a lamentable sight for
Those up there to see the present situation.
E: In the name of the Father... B: He suffered
bitterly for it on his deathbed, and he sent for some of his intimate friends,
or those whom he thought were loyal to him. He told them that he would like to
shout to the world: “If only I had not convoked this Council!”
Because he now saw the frightful consequences of
it. but was able to do nothing more, and because he was now on his death-bed and
could no longer do anything at ail to stop everything -may the Lord wish to be
merciful to him; that was all he could still say. Let the others, the so-called
Heaven, to make that known to the world and also to the next Pope.
E: In the name... tell the truth, and only what the
Most Blessed Virgin wishes!
B: But those supposedly trustworthy men thought:
“He is on his death-bed, he is no longer completely rational.” When a Council
has been convoked, one can't just simply say: “We are stopping it” as if it
were a tap which had been turned on full and only had to be turned off again.
This Council no longer had a handle by which one could take control or slow it
down. Things were already too far advanced for anyone to be able to do
anything.[32] The control
was broken. It was already broken when John XXIII died.
Naturally, we (demons) were involved in the coup.
We were trying to gain an advantage everywhere. Naturally, we did our utmost so
that this tap could no longer be turned off to stop the flood. That is why you
have dissensions which are deadly, catastrophic, frightful, and everything else
the Devil knows how to create.
His trustworthy men said: “Perhaps he has
arteriosclerosis, or something like that, and he no longer knows very well what
he is saying.” The trustworthy men said to each other: “This must definitely
not become known. Things are so far advanced, everything is so much under way
and so involved, that one can no longer pull the feet out of the shoe.”
E: In the name...!
B: Then came Pope Paul VI, intelligent and gifted.
But what could he do to slow down what his predecessor had set in motion, and
to put it into reverse? Besides, Paul VI himself made some mistakes in the
beginning. He did not know what John XXIII had said on his deathbed. Then he did
learn about it, but too late. At all events, he did not act on it, to his own
great harm. He even took some steps that even added to the disaster.[33]
His pontificate has now lasted for almost fourteen
years, and those fourteen years have been disappointing for him. He learned
very quickly what the Council had brought with it of a destructive nature, hut
too late.[34] It is a
long time - many years - since he understood the faults he committed but
nevertheless, it was too late. Now he follows a terrible road, a martyr's road,
as the other demons have previously had to say before me, so that he can no
longer do anything in the chaotic situation existing at the present time.
People always say: It is the Holy Spirit, it must
be the Holy Spirit.[35]
When, for example, the false Pope receives diplomats and all sorts of political
men in whatever fashion happens to enter into his head, or as it pleases his
cardinals, then the world, or at least the world which calls itself faithful to
the Pope, says again: The Holy Spirit breathes! This must be the Holy Spirit!
But the majority of people do not know that the Holy Spirit no longer has
anything to do with it. Now we don't wish to speak any more!
E: You don't wish to speak? But have you said
everything that you have to say, Beelzebub? Was the Council directed by the
Holy Spirit or not?
B: In the beginning, the Holy Spirit was still
present some of the time, but even at that stage, not always.[36]
Preliminary Prayers: Litanies of the Saints (to
which the demons reacted); The Exorcism of Leo XIII (recited in German by all
those present.)
E: I order you, in the name of the Most Holy
Trinity, of the Most Blessed Virgin Mary, in the name of the Father, and of the
Son, and of the Holy Spirit, in the name of the Immaculate Heart of Mary, whose
feast-day we celebrate today...!
B: You must all make Acts of Faith, Hope, Charity
and Contrition. You must pray. We do not want to say anything today.
E: In the name... tell the truth, and nothing but
the truth, in the name...!
B: We do not wish to say anything, we must not
speak. Lucifer does not want us to speak. Lucifer does not want us to say what
She (he point upward) wishes...
E: But the Most Blessed Virgin wishes...
B: But Lucifer hates her, the Great Lady up there
(he points upward). He always gets in a great rage when the Great Lady obtains
what She wants and what She has in her crowned head.
E: Tell the truth, in the name of the Most Blessed
Virgin!
B: She (he points upward) is there. Naturally, She
is exercising her high authority again; It is because today is the Feast of the
Immaculate Heart.[37]
E: Is the Most Blessed Virgin there?
B: And how she is there! She is almost crushing me
- She nearly crushes me Beelzebub! If I had just recognized her! At that moment,
She did not yet exist, but She was shown to us... as She would come.
E: In the name of the Most Blessed Virgin, tell the
truth and nothing but the truth, and nothing except what the Most Blessed
Virgin wishes!
B: She was shown to us... as She would come one day
as the great co-redemptrix... the Great... Great Lady...
E: Was it as the Immaculate Conception She was
shown to you?
B: In our majestic, angelic grandeur, we believed
ourselves to be so much above Her... and so much higher, that we were not willing
to allow one exceptional woman to be higher than us. This was also a powerful
motive that contributed to our fall, in which we were hurled down below (he
points downward).
E: Say what the Most Blessed Virgin orders you! In
the name...!
B: Each day we became more gloomy. I must explain
that in Eternity, one does not count in days, but speaking figuratively and
according to your measurements, each day we became more gloomy, less majestic,
so much so that Michael (the Archangel) who previously was still a little,
unimportant angel… Ah! Michael, Michael! (At this name) we become frantic -
that Michael, who was for us a little unimportant angel, can now exercise such
domination and almost crush us. Almost everything that we lost has fallen to
Michael's lot.
E: Is the Archangel Saint Michael now the greatest
of the angels?
B: Alas, yes! From that time on.
E: Has he taken your place, and Lucifer's place, in
Heaven?
B: It was very necessary that He, up there (he
points upward) gave him an elevated rank, so that he can exercise angelic
domination over the world as He, up there (he points upward) wishes and
commands.
E: In the name...tell the truth! Do you have to
speak about the Sacraments?
B: I should, but Lucifer does not agree - I must
not speak.
E: ... Speak! Say what the Most Blessed Virgin
wishes!
B: But then Lucifer is going to abuse me. It is
better for me to keep my mouth shut.
E: What does the Most Blessed Virgin order?
B: We definitely do not like to hear what She (he
points upward) says and wishes. Besides, She always wants so much, She always
wants something. Let Her stay up there (he points upward), the Great Lady,
since we really ought to stay down below. Let Her stay where She is! Let Her
stop coming all the time to wrangle with us and to dictate to us!
E: But the demons are also in this world.
B: You are right, but owing to all that, it is in
spite of everything, a rotten inferior place for us. She should not come all
the time to wrangle with us and dictate to us.
E: In the name of the Most Holy Trinity... tell us
the truth and say what you have to say, on behalf of the Most Blessed
Virgin...!
B: It is a cursed thing for us... We would rather
not speak about it. What that Woman up there wishes (he points upward) is not
our province, it is not our business. She shouldn't come to upset our plans...
E: Be quiet about those things you are not required
to say! Say what the Blessed Virgin wishes, nothing else! In the name...!
B: She always has these churchy ideas... I hardly
dare to say that aloud: you will end up bringing us back to the point with holy
water and blessings.
E: You are quite right that we will come with holy
water and blessings. Speak, in the name...!
B: She says... that is the last straw for us: that
She now wishes that! She says that you should get down on your knees and say
first “Holy, holy, holy...” three times, then a “Rosary of Tears”.
But we say: you shouldn't pray; the more you pray,
the more we will fight against you, because you provoke us. You will have the
most beautiful life if you do not pray, if on the other hand, you do your own
will.
E: We do not want the most beautiful life; we wish
to do the Will of God.
B: And yet you will have only persecution, you will
have only enormous misfortune.
(The prayers demanded: “Holy, holy holy...” three
times, and the “Rosary of Tears” are said together)
B: We can easily do without that one (the “Rosary
of Tears” - (He adds as an aside): Actually, “tears of blood” would he better
than “tears”; but you should just say “tears.”
E: Would it be better for us to say: “For the tears
and the tears of Blood”?
B: The two would be better... (he cries out)...
(Turned towards a priest) Can't you take your paws off there? We don't want any
of those consecrated paws... and no more roses![38]
E: In the name of the Most Blessed Virgin, Mary, in
the name of all the Saints, and in the name of all the Guardian Angels whom we
invoke...!
B: The souls in Purgatory can also pray. If they
can no longer do anything else, they can pray. They also can timidly mumble
something for the Church.[39]
And if you invoke them for this reason, they must do it, and they do do it.
They know what is now at stake. They know a great deal about it, particularly
those who are in the higher stages.
E: That means that the souls in Purgatory wish to
help us and to pray for the Church?
B: Those who are the lowest, where we can still see
them - for there are many levels, if you like -they have little ability; they
are for the most part, cruelly tormented. Those who are the lowest - when they
have been very wicked people and have committed many sins - sometimes do not
know if they are in Hell or if they have been saved.[40]
We can still see what is happening to those right at the bottom. They are in
what is called the Inferior Lake.
E: But they will come out from it?
B: Only by means of an incalculable number of
prayers and sacrifices... Many are staying there until the end of the world,
and they are content...and all things considered, they bless God in complete
submission that He has sent them down there. It is, you could say, the frontier
between Hell and Purgatory.
E: But it is still Purgatory?
B: It is still Purgatory. But there especially, are
found those souls which would have deserved Hell, but which, thanks to the
sacrifices, the numerous sacrifices of people who offer themselves up, have
been saved at the last moment.[41]
We do not like talking about it; you should not
pray for the souls in Purgatory; we don't like that. Those in Heaven (he points
upward) say - Judas has already had to say it on October 31 (1976) - that the
souls in Purgatory are now terribly disappointed. But let them suffer like
that, let them hunger like that! We have to do it. You no longer need to gain
the indulgences which the Church has granted when you pray. Let them starve! We
have to suffer quite atrociously in Hell.
E: In the name... I ask you: can one still gain the
indulgence TOTIES-QUOTIES[42]
on All Saints' and All Souls' Days?
B: Whatever one Pope has established, another
cannot suppress simply and solely as you would take an old shoe back to the
shoe-shop, because it is dirty or it no longer pleases you.
E: In the name... tell the truth and nothing but
the truth!
B: When you give a present to someone, a very big
present... we do not like talking about it... indulgences are presents of
inestimable value, incomparable treasures for the poor souls in Purgatory; they
are immense treasures.[43]
When a big present is given to someone which
pleases him enormously, gives him great joy, which keeps him occupied in a
lasting way, and from which he gains some profit, then the giver cannot come
and say: “I say, I made a mistake in giving you that present. You have played
with it enough. Now, you must give it back to me...” That doesn't work. Then
the recipient would reply: “No-you must be joking! Do you imagine that I am
going to give you back the present which you gave me?” He would say: “Years
have gone by - it is more than ten years since you gave it to me. I am keeping
it and that's that. You can't take me to court for that. You should have
thought about this before giving me the present.”
So it is with indulgences. Those up there make me
say that the indulgences that one Pope has granted, another cannot purely and
simply withdraw. For example, merely because beneath the aspirations: “Sweet
Jesus, grant them eternal rest” or “Sacred Heart of Jesus, make me love You
more and more”, there appeared the words “100 days” or “300 days” or “7 years”
or something like that - merely because of that, there is far from sufficient
reason for a Pope to suppress these indulgences.
But, to cut a long story short, that[44]
was not envisaged and ordered in that way by the Pope himself. What they wanted
to do was absolute suppression of the whole thing. It was said: “Men no longer
understand these indulgences - of 300 days, 7 years, the plenary indulgence...
They believe that Purgatory is cut short by 300 days, or something like that
That could have been the subject of sermons, to explain that these 300 days are
ecclesiastical punishments, ecclesiastical penances according to ancient
customs. The number of days corresponded to the time during which great sins
had to be expiated, during which great sinners had no right to enter the
church, but had to remain at the door. The penances that they used to do, the
suffering that they used to endure, are what the indulgences represent.
We must still add this: these indulgences of 300
days or of 7 years[45]
were for all that, very little in comparison with what sinners used to have to
undergo through ecclesiastical penances. It was a priceless present for the
souls in Purgatory and also for men.
E: The indulgence TOTIES - QUOTIES also?
B: All
the indulgences are a priceless present. But what has been bound by
one Pope previously, another Pope cannot loose if he has not the express
intention of doing so.[46]
Although he was involved in it, it was not the Pope alone, others were also
involved. He was not involved as much as the others; things were negotiated and
manipulated so that the souls in Purgatory no longer receive the benefits of
such prayers. E: Does the same thing apply in the case of the Mass of Saint
Pius V?
B: Ah! Don't get back on to the Mass of Saint Pius
V.
E: In the name of... tell the truth and nothing but
the truth!
B: Ah! How we must always tell the truth and
nothing but the truth! It is a rotten story that we would like to get away
from. You keep coming hack all the time with truth and with that example!
E: Jesus has said: “I am the Truth and the Life”[47]
We want the truth, and what Jesus says, and the Most Blessed Virgin. In their
names, tell the truth and nothing but the truth!
B: The Sacraments...that is precisely what we do
not want to talk about. It is a subject we would prefer not to tackle. Things
are now the way they are.
E: In the name... say only what the Most Blessed
Virgin wishes!
B: Whether we should now say more about it or not,
things are now the way they are and you cannot do anything more to change them.
E: That depends! What does the Most Blessed Virgin
wish? Tell the truth, and nothing hut the truth, in the name...!
B: If only you had all stayed at home! What is it
you want? E: We want to carry out the Will of God. Tell us therefore, what the
Blessed Virgin wishes to tell us about the Sacraments.
E: Say what the Blessed Virgin says, in the
name...!
B: The Sacrament of Penance... that is something!
Those collective absolutions, those penitential ceremonies do not come directly
from the Pope. Nor has he said that they take the place of a true confession.
That is an invention of ours (the demons). Without a true Confession, people
lose all moral conscience. As a result, they sin much more. They think:
“If one is not obliged any more to kneel in a confessional
facing a simple old fellow in a soutane... if one is not obliged to tell one's
business... life will be much easier. Then it will be much easier to allow
oneself a little slip, or to place an amorous kiss or two on the cheek of a
married person. One will no longer be obliged to tell that to a “crow.” They,
up there, do not like the use of the word “crow”. But for us, in that
situation, they are filthy rubbish and “crows”.
People think also: “Now one will no longer be
obliged to kneel down humbly and confess: “Look here, I did this, and I did it
a second time, I have been living with this woman, and with this one who is
married”: They think quite simply:
“Today, one is allowed to do that.” “The priests
themselves say that one only has to go to penitential ceremonies and everything
is forgiven. Why then, should huge penances and great acts of humility be
imposed upon us? Now we can sin much more easily. We kneel as we please up
there at the front, or down there at the back, and we let them give absolution
in the penitential ceremonies for our share of the sins. Then we will be
forgiven, since the priest says so.”
The priest also says that now the penitential
ceremony replaces Confession - that is what is happening. And then you believe
that in the penitential ceremonies people do exactly what they should do to
make a true confession. You believe that the five or six “B's” still take
place, for example “Beten – Besinnen –... Ah! We would rather not say that!
E: “Beten - besinnen - bereuen - bekennen -
buszen” (Prayer - examination of conscience - firm purpose (or contrition) -
confession - penance (or satisfaction)
B: (“Buszen”) Penance: not only should they carry
out their penance, they must also make satisfaction for the punishment due for
their sins. They could do that through many, many indulgences. Then the 300
days, or 7 years - or whatever else - would be applicable to them just as the
Pope formerly granted these indulgences. These indulgences are still valid
today! But the people do not know that. It should be proclaimed again from the
height of all the pulpits.
E: In the name of the Father, continue, say what
the Blessed Virgin wishes!
B: She (he points upward) says that the penitential
ceremony never replaces Confession. We have already had to say that.
Never does it replace a confession - far from it. True, complete, sincere
Confession must be brought back to its rightful place. This should be
proclaimed from the height of all the pulpits.
E: In the name... tell the truth as you must, as
the Blessed Virgin wishes! Say what you have to say about Confession!
B: Men should prepare much better for Confession.
It would not be too much to spend a whole hour in preparation. On the subject
of Confession in particular we (demons) are very knowledgeable. We tempt men in
all sorts of ways. We strive to ensure that they do not have true contrition.
If we do not succeed, and if repentance takes
possession of the man, we then come, preferably with three more demons,[48]
and we put pressure on him, so that he does not have a desire to improve. With
many of them, we also see to it that they do not completely recognize all their
sins. For that, we deploy particular demons.
When all these stages have been gone through, when
the penitent has prayed well to the Holy Spirit, has acknowledged his sins, has
examined his conscience and has been sorry for his sins - sorrow for sin is the
main part of Confession - then we set to work on the firm purpose and strive
for him not to make a firm purpose and thus receive fewer graces. When a man
makes a firm purpose about his predominant fault, he receives special graces.
He chooses to tell the priest his predominant fault. This is an act of
humility, and where there is humility there can be certain graces, which do not
come without it.
When the man has not been caught by us and has
reached the last stage and has entered the confessional after having made a
firm purpose,... then we bring in the last demons so that, at the last moment...
at the moment of confessing his sins... he may be overcome by a great fear, so
much that he would rather not confess them... even if it is only a matter of
venial sins. With grave sins, it is assuredly more fatal not to confess them.
If, indeed, one knowingly keeps silent about grave sins, one cannot obtain the
state of grace. But even with venial sins which are known, but not confessed,
fewer graces are received. Then there is less tendency to change or amend one's
life.
When we have reached this stage with pious people -
this happens particularly with pious and very pious people - and when the
penitent is kneeling in the confessional and has truly said everything to the
priest, according to his soul and to his conscience -even better if he has
added God knows what - then the Confession is good.
In speaking of adding “God knows what”, I mean that
there are people who accuse themselves of faults or of sins when they are not
completely sure that these are sins. If in spite of that, they tell them to the
priest, which often requires a great deal of humility, they are more at ease
afterwards. Through this humility and this openness, they obtain even more supplementary
graces (he grumbles pitifully). Such a Confession is good - it is worthy of the
name of Confession. Then the penitent receives the great, the deadly (for us
demons) absolution: EGO TE ABSOLVO... Ah, how we hate that! Even today, we hate
it!
(In a calm voice). But we no longer have to fear
individual absolution so much. Now the penitential ceremony has replaced
Confession, and now that the Sacrament of Penance is no longer so prevalent...
Ah! Once again, how we were forced to say that!
She up there (he points upward) says that it should
be proclaimed from the height of all the pulpits that the return of true
Confession is required. A penitential ceremony is not a Confession. A
penitential ceremony is a mass demonstration; it is a kind of stage setting
which gives the illusion that everything is forgiven and pardoned. ;
(We say) Go home with an easy mind, receive the
Lord's Body with an easy mind. You have peace in your souls.[49]
You can be tranquil.
That represents a terrible loss for Those up there.
Such a way of seeing things is very harmful for men. Naturally, not for us. The
more respect disappears, the more we celebrate.
As th